March 02, 2011 Da Toothf
http://www.unexplain...dpost&p=3801756
The healing of the withered Hand in Pharisee's Temple.
Mark 3:1-6, Matthew 12:9-14, Luke 6:6-11
1 ¶ And he entered again into the synagogue; and there was a man there which had a withered hand.
2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
3 And he saith unto the man which had the withered hand, Stand forth. {Stand forth: Gr. Arise, stand forth in the midst}
4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other. {hardness: or, blindness}
Luke 6:11 And they were filled with madness; and communed one with another what they might do to Jesus.
6 And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
Jesus at the Sea of Galilee with the Multitudes
Mark 3:7-12, Matthew 12:15-21
7 But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,
8 And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
9 And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
10 For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues. {pressed: or, rushed}
11 And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
12 And he straitly charged them that they should not make him known.
Matthew 12
17 That it might be fulfilled which was spoken by Esaias the prophet, saying,
18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.
20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
21 And in his name shall the Gentiles trust.
The Choosing of the Twelve
Mark 3:13-19a, Matthew 10:2-4, Luke 6:12-16
Matt 10:1 And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. {against: or, over}
13 ¶ And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
14 And he ordained twelve, that they should be with him, and that he might send them forth to preach,
15 And to have power to heal sicknesses, and to cast out devils:
16 And Simon he surnamed Peter;
17 And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
19 And Judas Iscariot, which also betrayed him: and they went into an house. {into...: or, home}
The Sermon on the Mount (EXCERPTS)
Matt 5:1-8:1, Luke 6:17-7:1a
And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
Blessed be ye poor: for yours is the kingdom of God -
But woe unto you that are rich! for ye have received your consolation.
Blessed are ye that hunger now: for ye shall be filled -
Woe unto you that are full! for ye shall hunger.
Blessed are ye that weep now: for ye shall laugh -
Woe unto you that laugh now! for ye shall mourn and weep.
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. Rejoice ye in that day, and leap for 
for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
The Healing of the Centurion's Servant (EXCERPT)
Matt 8:5-13, Luke 7:1b-10
For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. {one: Gr. this man}
When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found
so great faith, no, not in Israel. And they that were sent, returning to the house, found the servant whole that had been sick.
The Raising of the Widow of Nain's Son (EXCERPT)
Luke 7:11-17
And he that was dead sat up, and began to speak. And he delivered him to his mother. And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people. And this rumour of him went forth throughout all Judaea, and throughout all the region round about.
The Message to Jesus from John the Baptist
Matt 11:2-19, Luke 7:18-35
Jesus upbraids Capernaum, Chorazin & Bethsaida (EXCERPT)
Matt 11: 20-30
Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not ...
But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee ... I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
Jesus Anoited at a Pharisee's House
Luke 7:36-50
There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head ... but this woman since the time I came in hath not ceased to kiss my feet ... but this woman hath anointed my feet with ointment.
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. And he said unto her, Thy sins are forgiven. And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
Jesus on the Circuit and his Companions
Luke 8:1-3
A Demonic Healed, The Scribes and Pharisee's seek a sign.
Mark 3:19b-30, Matt 12:46-50, Luke 11:14-36
20 And the multitude cometh together again, so that they could not so much as eat bread.
21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself. {friends: or, kinsmen}
22 ¶ And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
24 And if a kingdom be divided against itself, that kingdom cannot stand.
25 And if a house be divided against itself, that house cannot stand.
26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
30 Because they said, He hath an unclean spirit.
If you people cannot see the context, or how how the events leading up to this, have context. Then it is your fault. Jesus totally flipped the context of being possessed by Satan back on the Kenites. Anyone who has a eyes to see, and ears to hear, or a mind to think can perceive this. Everyone that followed him saw and knew this even the devils and the Pharisee's.
2 Peter 1:20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
Which leads to the next point - that no individual scripture is of a singular interpretation, but in it context ... that having been made through the whole of the Scriptures.
BREAK ...
^
This is the context what's to argue, no duplication, first instance Mark 3 +Matt&Luke, the Remnants of Israel being exploted & destroyed.
More come later before, during & after ...
Posted 28 January 2011 - 11:02 PM
Three Rings for the Elven-kings under the sky,
Seven for the Dwarf-lords in their halls of stone,
Nine for Mortal Men doomed to die,
One for the Dark Lord on his dark throne
In the Land of Mordor where the Shadows lie.
One Ring to rule them all, One Ring to find them,
One Ring to bring them all and in the darkness bind them
In the Land of Mordor where the Shadows lie.
http://en.wikipedia.org/wiki/One_Ring
Posted 15 February 2011 - 11:35 PM
Foremost of the West, He who is Upon His Mountain, Lord of the Sacred Pure Land in the Place of [The Dead], Foremost of the Divine [Tabernacle], the Governor of the Nine Bows. Who is able to give "a good burial in the west or the power to walk on the roads of the revered ones" or "to make ready his boat and sail to and rest in the beautiful west". Anubis (as judge) is often shown weighing the heart of the deceased against the feather of truth (Maat) in the presence of Thoth (as scribe). - Psalms 51 Symbolized by a Black and White Ox Hide Covered in Blood Hanging on a Pole [Flag] [Supposedly they LOL can't figure out the meaning of this?!? Who'd Figure?) Added: Egypt?!?
I AM ANUBIS!
And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. {the light from...: Heb. between the light and between the darkness} And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. {And the evening...: Heb. And the evening was, and the morning was etc.}
