Israel is often compared in the Bible to the unfaithful wife who cheats on her husband, in their case, God. However, another comparison can be made in the parable of the prodigal son (Luk 15:11-32). In the parable, a man had two sons. The younger son took his inherence, traveled to a faraway country, and wasted his money on wild living and prostitutes. The young man became destitute but eventually came to his senses. He returned to his father and repented of his sins. The father forgave him and welcomed him back into the fold with a celebration. However, the older son was not pleased and rebuked his father. The father simply told him that everything he had was already his, but his younger brother was lost, and now he is found.
The parable of the prodigal son is a narrative about forgiveness, repentance, and restoration. As with all parables, it can have more than one application. I believe the prodigal son can also represent Israel. Israel too wasted their inherence (their land and covenant relationship with God) by prostituting themselves with other gods and was forced to travel to faraway places (i.e., scattered among the nations). This was prophesied about in Leviticus 26:14–46. For their disobedience, their enemies would occupy their land, the land would become desolate, and they would be scattered among the nations. Hosea 3:4 expounds on this period, saying, “Israel will go a long time without a king or prince, and without sacrifices, sacred pillars, priests, or even idols!” However, just as the prodigal son repented and was accepted back, I believe that Israel will too repent and be welcomed back into the fold. Leviticus 26 ends by declaring God will not utterly reject Israel but will remember the covenant He had with their ancestors and be their God again.
A repeated pattern can be found in scripture. Time and time again, God calls on Israel to repent and promises that if they do, they will be forgiven:
Isaiah 44:22 I have swept away your sins like a cloud. I have scattered your offenses like the morning mist. Oh, return to me, for I have paid the price to set you free.”
2 Chronicles 7:14 Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land.
Hos 14:1 Return, O Israel, to the LORD your God, for your sins have brought you down.
Hos 14:2 Bring your confessions, and return to the LORD. Say to him, “Forgive all our sins and graciously receive us, so that we may offer you our praises.
Zec 1:3 Therefore, say to the people, ‘This is what the LORD of Heaven’s Armies says: Return to me, and I will return to you, says the LORD of Heaven’s Armies.’
Other supporting scriptures: Jer 3:12-14, Jer 31:34, Eze 18:21-22, Isa 43:25, Joel 2:12-13
Moreover, it’s prophesied that not only can God forgive Israel, but that he would restore them:
Hos 3:5 But afterward the people will return and devote themselves to the LORD their God and to David’s descendant, their king. In the last days, they will tremble in awe of the LORD and of his goodness.
Isaiah 10:21 A remnant will return; yes, the remnant of Jacob will return to the Mighty God. (Remember the remnant, it will become relevant soon)
Deu 30:1 “In the future, when you experience all these blessings and curses I have listed for you, and when you are living among the nations to which the LORD your God has exiled you, take to heart all these instructions.
Deu 30:2 If at that time you and your children return to the LORD your God, and if you obey with all your heart and all your soul all the commands I have given you today,
Deu 30:3 then the LORD your God will restore your fortunes. He will have mercy on you and gather you back from all the nations where he has scattered you.
Isa 54:7 “For a brief moment I abandoned you, but with great compassion I will take you back.
Other supporting scriptures: Jer 3:22, Jer 50:4-5, Eze 11:17-20, Eze 36:24-28, Eze 16:60–62, Isa 11:11–12, Hos 6:1-3, Hos 14:4–7
If there are any doubts about whether the above verses are to be interpreted as literal or figurative, Romans 11 should clear up any confusion:
Rom 11:1- 4 Paul clearly states that God is not done with the nation of Israel, making a distinction between the Church and Israel.
Rom 11:5-10 God chose a remnant from Israel; the rest he hardened their hearts and blinded them for a time (Otherwise, Christianity would have remained an insular Jewish sect.)
Rom 11:11 God brought salvation to the gentiles in part to provoke Israel to jealousy.
Rom 11:12-16 Israel will eventually accept God’s salvation, and their descendants will be holy.
Rom 11:17-22 Israel is the olive tree, and the gentiles are the branches. The gentiles were grated into the olive tree but does not replace it. The branches are not the root. For this reason, we shouldn’t become haughty because God can just as easily break us off.
Rom 11:23-24 God declares that if Israel turns from their unbelief, He has the power to graft them back into the tree.
Rom 11:25-36 Israel’s heart is hardened until the full number of Gentiles come to Christ. Ultimately, God, in his mercy, will take away their sins, and all Israel will be saved.
The parable of the prodigal son is a narrative about forgiveness, repentance, and restoration. As with all parables, it can have more than one application. I believe the prodigal son can also represent Israel. Israel too wasted their inherence (their land and covenant relationship with God) by prostituting themselves with other gods and was forced to travel to faraway places (i.e., scattered among the nations). This was prophesied about in Leviticus 26:14–46. For their disobedience, their enemies would occupy their land, the land would become desolate, and they would be scattered among the nations. Hosea 3:4 expounds on this period, saying, “Israel will go a long time without a king or prince, and without sacrifices, sacred pillars, priests, or even idols!” However, just as the prodigal son repented and was accepted back, I believe that Israel will too repent and be welcomed back into the fold. Leviticus 26 ends by declaring God will not utterly reject Israel but will remember the covenant He had with their ancestors and be their God again.
A repeated pattern can be found in scripture. Time and time again, God calls on Israel to repent and promises that if they do, they will be forgiven:
Isaiah 44:22 I have swept away your sins like a cloud. I have scattered your offenses like the morning mist. Oh, return to me, for I have paid the price to set you free.”
2 Chronicles 7:14 Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land.
Hos 14:1 Return, O Israel, to the LORD your God, for your sins have brought you down.
Hos 14:2 Bring your confessions, and return to the LORD. Say to him, “Forgive all our sins and graciously receive us, so that we may offer you our praises.
Zec 1:3 Therefore, say to the people, ‘This is what the LORD of Heaven’s Armies says: Return to me, and I will return to you, says the LORD of Heaven’s Armies.’
Other supporting scriptures: Jer 3:12-14, Jer 31:34, Eze 18:21-22, Isa 43:25, Joel 2:12-13
Moreover, it’s prophesied that not only can God forgive Israel, but that he would restore them:
Hos 3:5 But afterward the people will return and devote themselves to the LORD their God and to David’s descendant, their king. In the last days, they will tremble in awe of the LORD and of his goodness.
Isaiah 10:21 A remnant will return; yes, the remnant of Jacob will return to the Mighty God. (Remember the remnant, it will become relevant soon)
Deu 30:1 “In the future, when you experience all these blessings and curses I have listed for you, and when you are living among the nations to which the LORD your God has exiled you, take to heart all these instructions.
Deu 30:2 If at that time you and your children return to the LORD your God, and if you obey with all your heart and all your soul all the commands I have given you today,
Deu 30:3 then the LORD your God will restore your fortunes. He will have mercy on you and gather you back from all the nations where he has scattered you.
Isa 54:7 “For a brief moment I abandoned you, but with great compassion I will take you back.
Other supporting scriptures: Jer 3:22, Jer 50:4-5, Eze 11:17-20, Eze 36:24-28, Eze 16:60–62, Isa 11:11–12, Hos 6:1-3, Hos 14:4–7
If there are any doubts about whether the above verses are to be interpreted as literal or figurative, Romans 11 should clear up any confusion:
Rom 11:1- 4 Paul clearly states that God is not done with the nation of Israel, making a distinction between the Church and Israel.
Rom 11:5-10 God chose a remnant from Israel; the rest he hardened their hearts and blinded them for a time (Otherwise, Christianity would have remained an insular Jewish sect.)
Rom 11:11 God brought salvation to the gentiles in part to provoke Israel to jealousy.
Rom 11:12-16 Israel will eventually accept God’s salvation, and their descendants will be holy.
Rom 11:17-22 Israel is the olive tree, and the gentiles are the branches. The gentiles were grated into the olive tree but does not replace it. The branches are not the root. For this reason, we shouldn’t become haughty because God can just as easily break us off.
Rom 11:23-24 God declares that if Israel turns from their unbelief, He has the power to graft them back into the tree.
Rom 11:25-36 Israel’s heart is hardened until the full number of Gentiles come to Christ. Ultimately, God, in his mercy, will take away their sins, and all Israel will be saved.
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