thats really almost surely
All writings are God-breathed…, and has just been altered by some helpful scribe
graphe
gramme
ah, found it…
“
In
2 TIMOTHY 3:15, Paul uses this word, and not
graphe, to refer to "Holy Documents" or "Sacred Letters." It's often thought that Paul specifically referred to the canon of the Septuagint, but then he would probably have preferred to use γραφη
graphe. He more probably either referred to Hebrew characters as "holy letters" (
Timothy, after all, had a
Greek father and was raised in
Lystra) or else perhaps some kind of otherwise unknown correspondence that brought people together — have a look at our article on oft misunderstood adjective αγιος (
hagios), meaning holy, or rather "causing to converge".
In
JOHN 5:47, Jesus uses
gramma to emphasize the physical act of writing as opposed to the physical act of speaking: "You scrutinize
Moses' Scriptures (
graphe;
5:39), but if you don't believe his writing (
gramma), how would you believe my speaking (ρημα,
rhema)?"
The Word of God once came in the flesh, and now in Linked Data
“
γραφη
The noun γραφη (
graphe) describes that which is represented by means of lines, marks or letters: the thoughts behind the letters, rather than the letters or physical documents themselves — which would be described by the noun γραμμα (
gramma; see above).
Although the Jewish literary tradition certainly valued certain writings over others, the covers of the Bible hadn't been invented yet in the first century and it's ludicrous to maintain that our word solely refers to canonized Holy Writ in clear contrast to secular writings. That the Bible was never intended to be a sealed off box of sacred chocolates is even demonstrated by the many quotes from and references to extra-Biblical works it contains (rather like external links on a modern website): The Books of
Enoch(
HEBREWS 11:5,
JUDE 1:14), the lost Very First Letter to the Corinthians (
1 CORINTHIANS 5:9), the Book of Acts of
Solomon (1 Kings 11:41) and the Complete Works of Solomon (1 Kings 4:32), the Book of the Wars of YHWH (Numbers 21:14-15), the Book of
Jashar (Joshua 10:13, 2 Samuel 1:18), the Book of the Matters of the Days of the Kings of
Israel (1 Kings 14:19), the Book of the Matters of the Days of the Kings of
Judah (1 Kings 14:29), the book of
Nathan the Prophet (1 Chronicles 29:29), the Book of
Gad the Seer (1 Chronicles 29:29), the Prophecy of
Ahijah the Shilonite (1 Chronicles 9:29), the Visions of
Iddo the Seer (1 Chronicles 9:29), the Records of
Shemaiah the Prophet (2 Chronicles 12:15), the Records of Iddo the Seer (2 Chronicles 12:15).
In the often misquoted
2 TIMOTHY 3:16, Paul asserts that
all writing is God-breathed, and that includes the legend of
Jannes and
Jambres he mentions eight versus prior, in
2 TIMOTHY 3:8. This legend may have been based on Exodus 7:10-12 but the story of Jannes and Jambres certainly is no part of the modern Bible and never was of the Hebrew Tanak.
The 3rd century scholar Origen explained that Paul quoted from the now largely lost
Book of Jannes and Jambres, which conveniently demonstrates the core quality of the
graphe: it describes a text that has been copied over and over in order to preserve it against all odds…”