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John 6:37 is a verse that I often use to deal with a common understanding that people have when they hear the doctrines of Calvinism. They think, "if I am not of the elect, then I cannot come to Jesus Christ even if I wanted to."
I would say to them that they can come to Jesus Christ and that if they come to Him He will in no wise cast them out. In coming to Him they will prove that they were of the elect all along.
But hyper-Calvinism would say that even if the non-elect were to come to Jesus it would be of no avail for them because they are of the non-elect.
Salvation is by grace through faith (Ephesians 2:8-9, Romans 5:1-2) apart from works (Titus 3:5 (kjv), Romans 4:5-6, Romans 11:5-6 (kjv)).
I can believe them to be false prophets just because they disagree with the watchtower.
Like when that scripture says all eyes will see him which includes those who pierced him, which we know we're the Roman soldiers, I'm not going to believe that these Roman soldiers who pierced Jesus have lived for two thousand years and will literally see Jesus
This scripture isn't saying those Roman soldiers who pierced Jesus would literally be seeing him at Armageddon.
It is referring to justification and salvation.no this refers to redemption not justification or salvation
justification and salvation can be obtained without the sacraments (Titus 3:5 (kjv), Romans 4:5-6, Ephesians 2:8-9, Romans 11:5-6 (kjv)).The sacraments are required for justification and salvation
justification and salvation can be obtained without the sacraments (Titus 3:5 (kjv), Romans 4:5-6, Ephesians 2:8-9, Romans 11:5-6 (kjv)).
Case in point: the thief on the cross.
The sacraments are required for justification and salvation
justification and salvation can be obtained without the sacraments (Titus 3:5 (kjv), Romans 4:5-6, Ephesians 2:8-9, Romans 11:5-6 (kjv)).
Case in point: the thief on the cross.
the thief again
the sacraments are not in effect until the death of the savior
the thief was saved by prayer
While that is what the Catholic Church teaches, it is not really a Bible doctrine.The sacraments are required for justification and salvation
the thief again the sacraments are not in effect until the death of the savior
While that is what the Catholic Church teaches, it is not really a Bible doctrine.
How convenient.
Jn 3:5
Yes it does; water baptism is a sacrament.Not an argument. Jn 3:5 does not even reference a sacrament.
Yes it does; water baptism is a sacrament.
You can un-read baptism out of the text if you so desire; however if Jesus means baptism when He says "water" you are making a gamble which, if you lose, you will perish in hell for all of eternity.Again, Jn 3:5 does not not even reference a sacrament. You want to read 'baptism' into the text.
While that is what the Catholic Church teaches, it is not really a Bible doctrine.
Not an argument. Jn 3:5 does not even reference a sacrament.
Not an argument. Jn 3:5 does not even reference a sacrament.
Sadly predictable.Born again means Baptismal regeneration!