Not all religions, all people.
Incorrect-not all people will be saved-that's your interpretation.
NASB"even so through one act of righteousness there resulted justification of life to all men"
NKJV"even so through one Man's righteous act the free gift came to all men"
NRSV"so one man's act of righteousness leads to justification and life for all"
TEV"in the same way the one righteous act set all men free and gives them life"
NJB"so the good act of one man brings everyone life and makes them justified"
This is not saying that everyone will be saved (universalism).
So I don't know where you get your doctrine from.
This verse can not be interpreted apart from the message of the book of Romans and the immediate context.
This is referring to the potential salvation of all humans through Jesus' life/death/resurrection.
Mankind must respond to the gospel offer by repentance and faith (cf. Mark 1:15; Acts 3:16,19; 20:21).
Mar 1:15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
Act 3:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
Act 20:20 And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
Act 20:21 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
- God always takes the initiative
(cf. John 6:44,65), but He has chosen that each individual must respond personally (cf. Matt. 11:28-29; John 1:12; 3:16; and Rom. 10:9-13). His offer is universal (cf. 1 Tim. 2:4,6; 2 Pet. 3:9; 1 John 2:2), but the mystery of iniquity is that many say "no."
So where do you get that "all will be saved?"
man: Joh_6:65, Joh_5:44, Joh_8:43, Joh_12:37-40; Isa_44:18-20; Jer_13:23; Mat_12:34; Rom_8:7-8
except: Joh_6:45, Joh_6:65, Joh_3:3-7; Mat_11:25-27, Mat_16:17; Eph_2:4-10; Php_1:29; Col_2:12; Tit_3:3-5
draw: Joh_12:32; Son_1:4; Jer_31:3; Hos_11:4
and I: Joh_6:39-40
Joh 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
Except the Father draw him (ean mē helkusēi auton). Negative condition of third class with ean mē and first aorist active subjunctive of helkuō, older form helkō, to drag like a net (Joh_21:6), or sword (Joh_18:10), or men (Act_16:19), to draw by moral power (Joh_12:32), as in Jer_31:3. Surō, the other word to drag (Act_8:3; Act_14:19) is not used of Christ’s drawing power. The same point is repeated in Joh_6:65.
The approach of the soul to God is initiated by God, the other side of Joh_6:37. See Rom_8:7 for the same doctrine and use of oude dunatai like oudeis dunatai here.
Rev 2:5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
Rev 2:6 But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.
Johann.
