St. SteVen said:
The word "but" indicates a contrast. A replacement, not an addition. IMHO
No matter the word used, or none at all. Seems hard to get around the contrast being stated.
"You have heard... I tell you..."
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That's fair... a contrast is definitely intended. But I don't read most of them as replacements there in Matthew 5.
Verse 21 deals with murder. I don't think Jesus is abolishing the commandment against murder... that's still a good rule. In verse 22-26, He's adding something different that deals with hatred, making it equivalent to murder.
Verse 27 deals with adultery. Again, i don't think Jesus is abolishing the commandment against adultery... that remains a good rule. The verses that follow are about lust, again making it tantamount to adultery (and throwing in a dirty joke for good measure lol).
Verse 31 deals with divorce. This time, it
does appear He's replacing the rule for divorce. But I think if we look further into it, it's just a more stringent enforcement of the older rule. The original rule says,
here's how to divorce your wife. Jesus adds, "
apparently I need to spell it out for you that this is only for the case of marital unfaithfulness."
Verse 33 deals with keeping oaths. Jesus tells them not to swear oaths in the first place, which doesn't negate the former rule so much as it just avoids it in practice.
Verse 38 deals with revenge. Jesus definitely
does contradict the law in Leviticus, telling them
not to take revenge. I'll call that Exhibit A on why Leviticus is redoubtable. I might want to tear that book out after all.
Verse 43 deals with treating one's neighbors with love. At first blush, it appears Jesus contradicts the older command to 'hate your enemies.' But looking about... there isn't actually a verse anywhere that says to hate your enemies. It seems that might have been (incorrectly) implied as a corollary from the actual commandment, which just says to love one's neighbors.
I say all that to say the same thing Paul said - the Law is fine when you use it right. The correct use is as a guidebook... for yourself. The problem of the Law is when we use it
against each other, attempting to judge each other.
Finally, Leviticus. Here's what's in Leviticus: the requirement for animal sacrifices, the ordination of Levitical priests, dietary restrictions, rules for ritual uncleanness, regulations on clothing, hair, and tattoos, rules against incest and homosexuality, the keeping of feasts, rights of vengeance, the keeping of Jubilees, and the keeping of vows.
I think... if I were to make a list of things that the New Testament
changes or
removes from Judaism... it might be the same list. Getting my scissors now...