Rightglory
Member
He tasted death for all to defeat death, so He could have saints. Without defeating death, there will be no saints.Yes the scripture is always written to the saints about the saints, Christ only died for the saints
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He tasted death for all to defeat death, so He could have saints. Without defeating death, there will be no saints.Yes the scripture is always written to the saints about the saints, Christ only died for the saints
I like Fullerism, which agrees that Jesus tasted Death for All; but it agrees with Calvinism that Jesus only Bore the Sins God Nailed to the Cross of Christ...He tasted death for all to defeat death, so He could have saints. Without defeating death, there will be no saints.
Only for the saintsHe tasted death for all to defeat death, so He could have saints. Without defeating death, there will be no saints.
The following verses that I have THRICE presented don't need an exegetical treatise. There is nothing "hidden" or "mystical" about them. They say plainly that Jesus paid for ALL of the sines of ALL people. It's a clear as NO explanation is necessaryYou gave scripture with no exegesis, anyone can unload a bunch of scripture on somebody
Which version is this?I John 2:1-2
My little children, I am writing this to you so that you may not sin; but if any one does sin, we have an advocate with the Father, Jesus Christ the righteous; and he is the expiation for our sins, and not for ours only but also for the sins of the WHOLE WOWORLD.
Which version is this?
The reason I ask, is because of the use of the word Expiation. Which Translation uses that word?Pick one.
You get to choose.
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New International Version
He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole World.
New Living Translation
He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world.
English Standard Version
He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.
Berean Standard Bible
He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
Berean Literal Bible
And He is the propitiation for our sins, and not only for ours, but also for those of the whole world.
King James Bible
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole World..
New King James Version
And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.
New American Standard Bible
and He Himself is the propitiation for our sins; and not for ours only, but also for the sins of the whole world.
NASB 1995
and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.
NASB 1977
and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.
Legacy Standard Bible
and He Himself is the propitiation for our sins, and not for ours only, but also for those of the whole world.
Amplified Bible
And He [that same Jesus] is the propitiation for our sins [the atoning sacrifice that holds back the wrath of God that would otherwise be directed at us because of our sinful nature—our worldliness, our lifestyle]; and not for ours alone, but also for [the sins of all believers throughout] the whole world.
Christian Standard Bible
He himself is the atoning sacrifice for our sins, and not only for ours, but also for those of the whole world.
Holman Christian Standard Bible
He Himself is the propitiation for our sins, and not only for ours, but also for those of the whole world.
American Standard Version
and he is the propitiation for our sins; and not for ours only, but also for the whole world.
Contemporary English Version
Christ is the sacrifice that takes away our sins and the sins of all the world's people.
English Revised Version
and he is the propitiation for our sins; and not for ours only, but also for the whole world.
GOD'S WORD® Translation
He is the payment for our sins, and not only for our sins, but also for the sins of the whole world.
Good News Translation
And Christ himself is the means by which our sins are forgiven, and not our sins only, but also the sins of Everyone..
It is the AI version from Google.Which version is this?
There's a problem with the AI Version and RSV. Expiation is the Removal of Sin; Propitiation is not. Propitiation is the Payment of Sin, not the Removal of Sin. The AI and RSV Versions are Universalim; a Heresey to Us all...It is the AI version from Google.
However - these other versions say the same thing . . .
NIV
My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the WHOLE WORLD.
ESV
My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the WHOLE WORLD.
KJV
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the WHOLE WORLD.
NASB
My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; and He Himself is the propitiation for our sins; and not for ours only, but also for the sins of the WHOLE WORLD.
Limited atonement is part of the GospelThe following verses that I have THRICE presented don't need an exegetical treatise. There is nothing "hidden" or "mystical" about them. They say plainly that Jesus paid for ALL of the sines of ALL people. It's a clear as NO explanation is necessary
I've never met an adherent of the false doctrine of Limited Atonement who could make a case without taking the Scriptures OUT of context. You simply cannot make a Biblical case for this false doctrine in light of these verses.
Your cowardice and complete failure to argue this point is duly noted.
Dont matter the version, its all about limited particular atonement.There's a problem with the AI Version and RSV. Expiation is the Removal of Sin; Propitiation is not. Propitiation is the Payment of Sin, not the Removal of Sin. The AI and RSV Versions is Universalim; a Heresey to US all...
Sure, Christ is the Propitiation of the World; but ESPECIALLY for Believers, because Expiation accompanies it. @brightfame52 may hear you more clearly, if you Speak more certainly...
That's why Christ is ESPECIALLY the Propitiation for Believers...Dont matter the version, its all about limited particular atonement.
which were the sins of the world. I John 2:2I like Fullerism, which agrees that Jesus tasted Death for All; but it agrees with Calvinism that Jesus only Bore the Sins God Nailed to the Cross of Christ...
No, that would be Expiation. God only Nails Confessed Sins to the Cross...which were the sins of the world. I John 2:2
INRI ~ by ReverendRV * June 2No, that would be Expiation. God only Nails Confessed Sins to the Cross...
Whats your point in saying thatThat's why Christ is ESPECIALLY the Propitiation for Believers...
My point is it's a two tier Propitiation. All are Propitiated for, but the Church is Propitiated and Expiated for. It's a Completed Propitiation because it's Expiated. Think of it like a 'Completed Jew'; a Jew who is a Christian. The Unconditionally Elect Believing Ones are completely Propitiated for..Whats your point in saying that
He didn't nail any sins to the Cross. His shed blood was the propitiation of all the sins of the world.No, that would be Expiation. God only Nails Confessed Sins to the Cross...
Sigh...He didn't nail any sins to the Cross. His shed blood was the propitiation of all the sins of the world.
When believers confess their sins, Christ as our High Priest forgives those sins. They are gone.
The only thing(person) nailed to the Cross was Christ.
Could you actually explain how one could nail sins to the Cross?