Part II
The Word, that is the Son of Thought, has come as prophesied, to save Israel and the world from sin. Jesus is the Word. Jesus is the foretold Messiah. There is no sacrilege, therefore, when Jesus said that the Father is His Father. The Pharisees, Sadducees, and others were upset because Jesus worked miracles and through them He attracted crowds and convinced them. They accused Him of being a demon, because He worked prodigies. But Beelzebub has been in the world for many centuries, and he truly does not lack devout worshippers... Why, then, does he not do what Jesus did? It's because Jesus knows what he does not know and Jesus can do what he cannot. If Jesus accomplishes deeds of God, it's because He is His Son. One can do by oneself only what one has seen being done by others. Jesus, the Son, can only do what He has seen done by the Father, as He has been one with Him forever, and He is like Him in nature and power. Everything the Father does, Jesus does as well, as He is His Son. Neither Beelzebub nor anybody else can do what Jesus does, because Beelzebub and the others do not know what He knows. The Father loves Jesus, His Son, and He loves Him immensely as Jesus loves Him. He has therefore shown Jesus and still showed Him everything He does, so that He may do what He does, Him on the earth, in that time of Grace, He in Heaven, even before Time existed on the earth. And, He showed Him greater and greater deeds so that He may accomplish them and they may be amazed. His Thought is inexhaustible in depth. Jesus imitates Him as He is exhaustible in accomplishing what the Father thinks and, by thinking, wants. You do not yet know what Love creates inexhaustibly. They are Love. And there is no limit for Them, and there is nothing that cannot be applied to the three grades of man: the inferior, the superior, the spiritual grades. In fact as the Father raises the dead and gives them life, Jesus, the Son, can give life to whosoever He wishes, nay, because of the infinite love the Father has for His Son, Jesus can not only give life to the inferior part but also to the superior one, by freeing the hearts and minds of men from mental errors and evil passions, and He can give life to the spiritual part by giving back to the spirit its freedom from sin, because the Father does not judge anybody, having left all judgement to the Son, as the Son is He Who, through His own sacrifice, acquired Mankind to redeem it: and the Father does that according to justice, because it's just that He, Who has purchased with His own money, should be given what He purchased, so that everybody may honour the Son as they already honour the Father. You must know that if you separate the Father from the Son, or the Son from the Father, and you do not remember the Love, you do not love God as He is to be loved, that is, in truth and wisdom, and you commit a sin of heresy, because you worship One only, whilst They are three in an admirable Trinity. Thus, he who does not honour the Son, does not honour the Father either, because the Father, God, does not want only One of the Three Divine Persons to be worshiped, but He wants Them all, as a Whole, to be worshiped. He who does not honour the Son, does not honour the Father either, Who sent Him out of a perfect thought of love. He therefore denies that God can accomplish just deeds. I solemnly tell you that he who listens to My word and believes in Him Who sent Me, will have eternal life and will not be condemned, but will pass from death to life, because to believe in God and to accept My word means to infuse into oneself the Life that does not die.
The death of which I am speaking is not the death of the flesh, but of the soul. People will come who will listen to His Word with their ears, will accept it in their hearts, and will practice it. Even if their spirits are dead, they will receive life again, because His Word is Life that will be infused into them. And Jesus can give it to whomsoever He wishes, because in Him there is perfect Life. As the Father has in Himself perfect Life, so also the Son had from the Father, in Himself, perfect, complete, eternal, inexhaustible, transfusable Life. And with Life, the Father gave Jesus power to judge, because the Son of the Father is the Son of Man, and He can and must judge man. And do not be amazed at this first resurrection, the spiritual one, which Jesus works by His Word. You will see stronger ones, which will appear stronger to your dull senses, because I solemnly tell you that there is nothing greater than the invisible but real resurrection of a spirit. The hour has already come to pass when the voice of the Son of God penetrated tombs and those who were in them heard it. And those who did good actions came out of them to go to the resurrection of eternal Life, and those who did evil deeds came out to go the resurrection of eternal damnation. Jesus did not say that He would do that by Himself, by His own will, but by the will of the Father joined to His. He speaks and judges according to what He hears and His judgement is correct, because He does not seek His own will, but the will of Him Who sent Him. He is not separated from the Father. He is in Him and He is in Jesus and He knows His Thought and He expresses it in word and action.
What Jesus testifies on His own behalf cannot be accepted by incredulous spirits, which refuse to see in Him anything but a man like ourselves. But there is another one who testified on His behalf, whom they say they venerate as a great prophet. I know that his testimony is true. But although they say that they venerate him, they will not accept his testimony, because it differs from their thought, which is hostile to Jesus. They do not accept the testimony of the just man, of the last Prophet in Israel, because, with regard to what they do not like, they say that he is only a man and can be mistaken. Messengers were sent to interrogate John, hoping he would say of Jesus what they wanted, what they think of Him, what they want to think of Him. But John gave his testimony to the truth and they could not accept it. Because the Prophet says that Jesus of Nazareth is the Son of God, they were saying in the secret of their hearts, as they were afraid of the crowds, that the Prophet is insane, as Christ is. Jesus, however, did not depend on the testimony of man, not even of the most holy one in Israel. Jesus told us: John was a lamp alight and shining, but only for a short time they wanted to enjoy the light that he gave. When his light was cast on Jesus, to make the Christ known for what He is, they allowed the lamp to be hidden under a bushel, and before that, they had built up a wall between the lamp and themselves, in order not to see the Christ of the Lord in its light. Jesus is grateful to John for his testimony, and the Father is grateful as well. But Jesus has a greater testimony than John's. The testimony of His works. Because the works the Father has given Him to carry out, those works He accomplished and they testify that the Father has sent Him giving Him all power. And thus, the Father Who sent Jesus, bears witness to Him Himself.
