Be nice, EG.
it’s not a premis it’s fact
in 1 cor one man had little if any work, his reward was burnt, he had nothing left but ash, yet he was saved even as through fire.
The scriptures used to promote a “rewards” judgment is 1 Corinthians 3:7-15. Upon reading these passages of scripture one has to wonder how this “rewards judgment” is extrapolated from these passages. The passages are about ministry in preaching the gospel, not about believers conduct in the gospel.
From the start it identifies who is referred to concerning these rewards: its ministers, not the flock:
1 Corinthians 3:5
Who then is Paul, and who is Apollos, but
ministers by whom ye believed, even as the Lord gave to every man?
And it speaks of these ministers receiving a reward for their labor:
1 Corinthians 3:8
Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
The reward will be for how their husbandry (converts) are taught or built up in the gospel by them:
1 Corinthians 3:9
For we are labourers together with God: ye are God's husbandry, ye are God's building.
1 Corinthians 3:12-13
Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; [13] Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
And if the converts of the minister are lost because of bad ministry in Christ, they will be lost and the minister will lose his rewards for such a loss, but he himself shall be saved:
1 Corinthians 3:14-15
[14] If any man's work abide which he hath built thereupon, he shall receive a reward. [15] If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
The doctrine of
Once Saved Always Saved/Eternal Security need these passages to mean something else to strengthen it.