Naomi25
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- Aug 10, 2016
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I have no objection to the majority of this. Yes, I believe dismissing Daniel is a mistake. Yes, I think the Reformation pioneers has good call to look with suspicion on the Papacy. Yes, I think the changes going on in the RCC now are not good at all, and the current Pope seems to be fitting the mantle of social justice warrior more than the 'vicar of God' (even though I do not agree that any one man should hold such a position).And all very normal challenges and questions. And I wouldn't expect anything less from you lol.
I have done this before... Presented my reasons for believing the papacy to be the Antichrist. The Antichrist, not just an Antichrist, or one of several. And yes, everything starts in Daniel. One cannot take Revelation or the writings of John and Paul as stand alone texts referring to Antichrist without referencing Daniel. Yet this is never without criticism. Several Catholic apologists on this forum go to great lengths to turn the arguments around and even deny history... Let alone skew the prophecies themselves to take the focus away from Rome (understandably) and point people's fingers toward something... Someone... Anyone else. And that has been an ongoing strategy since the reformers all agreed and pointed their collective fingers in the direction of the Tiber River, which spawned the counter reformation and the global advertising and propaganda campaign to refute and destroy the reformation. The Jesuits were at the forefront of this campaign... And with the Jesuit Pope now inviting the world to return to Mum, and protestants no longer identifying themselves as belonging to the reformation movement, the concepts and truths that for 400 years drove the reformation are now meet often with derision and accusations of hate speech and historical revisionism.
Again, my big concern with slapping the label of 'The Antichrist' on that institution and seat, is the idea, I suppose, of timing and severity. We cannot know when Christ will return and therefore 'when' the 'man of lawlessness' will 'be revealed'. And we do not know how bad the situation can get. If things have looked bad within the RCC and look bad now, how can we be sure another institution won't come along that is infinitely worse?
You are, of course, welcome to convince me, I'm not opposed to changing my view in the face of overwhelming evidence, especially if it's backed up by biblical proof.
There are ten basic major criteria that must be met in order for any identification of the papacy as being the Antichrist to be affirmed. Many Adventists, who virtually alone in the world now represent the full reformation perspective on this topic, have written numerous books, tracts, articles, explaining from scripture and history why there really can be no other option on the table. WADR, no corporation, individual, or nation can fulfill all those criteria, which is why the only real Catholic defence was in inventing the futurist hermeneutic... Pointing to some imaginary individual in the future saves them from comparing such an individual to those criteria. They, and Protestant futurists, however have a problem. They cannot deny history. And Jesus said,
KJV John 14
29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
This is the key to understanding prophecy. Not clairvoyant futurism... But an honest study of history.
All right, I'm trying to grab hold of what you're saying here. You're saying that it has to be the RCC, there are no other candidates...presently. And that it also cannot be a future entity, because Jesus told his Disciples he had 'told them before it comes to pass'?
Except, that verse is in amongst the passage where he speaks of his leaving them and the Holy Spirit coming to dwell with them. It has nothing to do with them watching for future events, or the coming of the lawless one, or the persecution they might face.
However, when we look at what Paul wrote, he very specifically tells us that "The Day of the Lord" will not come UNTIL the rebellion and the 'man of lawlessness' is revealed. This seems to indicate that the Antichrist will not be revealed, unveiled, discovered, until the time right before Christ's return, when he will then slay this man with 'the breath of his coming'. John also distinguishes between the fact that history will be filled with antichrists, but there will be a final Antichrist. Final implies an end, which, especially in line with Paul, leads us to conclude that this person, and probably the institution or nation he leads, will rise to prominence just before Christ's return. It is this sign to us that we may know the Day of the Lord is upon us.
To me, this seems to be the clear reading of both the verse you cite as well as 2 Thess 2.
Now, I might suppose that you could argue that something can be revealed that has been there all along: like the RCC. However, if you are claiming you have known all along that the RCC is the Antichrist....then that is not a revealing. Paul's text implies that we can only know who this man of sin is when the 'restrainer' is taken out of the way, allowing this Man of lawlessness to burst onto the scene. That does not at all sound like the situation you are presenting, does it?
I suppose what it comes down to is this: I don't oppose the idea of the Papacy fitting the bill. Many people within the RCC I respect and call brothers and sister. But the higher ups? The Vatican? Oh, boy. Gives me the chills. But the problems I've laid out here are sort of a biblical sticking point for me. I'll happily listen if you believe you have logical work arounds of them...but I can't promise I'll see eye to eye with you.