Exo 20:4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
Exo 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
Exo 20:6 And shewing mercy unto thousands of them that love me, and keep my commandments.
These are out of context quotes typically used by iconoclasts. It doesn't mean what you want it to mean. If it did, God would be violating His own commands with the images in the Temple and the bronze serpent. These quotes mean man made objects are not to be worshiped, they don't ban all images per se. Your hyper-literalism is false. 95% of what you believe to be true about the Catholic Church
IS FALSE. Col. 1:15 – the only image of God that Catholics worship is Jesus Christ, who is the “image” (Greek “eikon”) of the invisible God. Get it?
Deut. 4:15 – from this verse, Protestants say that since we saw “no form” of the Lord, we should not make graven images of Him.
Deut. 4:16 – of course, in early history Israel was forbidden to make images of God because God didn’t yet reveal himself visibly “in the form of any figure.”
Deut. 4:17-19 – hence, had the Israelites depicted God not yet revealed, they might be tempted to worship Him in the form of a beast, bird, reptile or fish, which was a common error of the times.
Exodus 3:2-3; Dan 7:9; Matt. 3:16; Mark 1:10; Luke 3:22; John 1:32; Acts 2:3- later on, however, we see that God did reveal himself in visible form (as a dove, fire, etc).
Deut. 5:8 – God’s commandment “thou shall not make a graven image” is entirely connected to the worship of false gods. God does not prohibit images to be used in worship, but He prohibits the images themselves to be worshiped.
Exodus 25:18-22; 26:1,31 – for example, God commands the making of the image of a golden cherubim. This heavenly image, of course, is not worshiped by the Israelites. Instead, the image disposes their minds to the supernatural and draws them to God.
Num. 21:8-9 – God also commands the making of the bronze serpent. The image of the bronze serpent is not an idol to be worshiped,
but an article that lifts the mind to the supernatural.
I Kings 6:23-36; 7:27-39; 8:6-67 – Solomon’s temple contains statues of cherubim and images of cherubim, oxen and lions. God did not condemn these images that were used in worship. (what is so "biblical" about bare white walls?)
2 Kings 18:4 – it was only when the people began to worship the statue did they incur God’s wrath, and the king destroyed it.
The command prohibiting the use of graven images deals exclusively with the false worship of those images.
1 Chron. 28:18-19 – David gives Solomon the plan for the altar made of refined gold with a golden cherubim images. These images were used in the Jews’ most solemn place of worship.
2 Chron. 3:7-14 – the house was lined with gold with elaborate cherubim carved in wood and overlaid with gold.
Ezek. 41:15 – Ezekiel describes graven images in the temple consisting of carved likenesses of cherubim. These are similar to the images of the angels and saints in many Catholic churches.
Col. 1:15 – the only image of God that Catholics worship is Jesus Christ, who is the “image” (Greek “eikon”) of the invisible God.
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Scripture does not condemn the use of images to aid in worshiping God, as some Christian communities suppose. On the contrary, the Old Testament is full of examples of God giving the Israelites permission to do just that, as in the pillars of cloud and fire and Ark of the Covenant, both pictured here in Benjamin West’s 19th century work.
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Sometimes we miss things in the Bible, though they are right in front of us. Some of our Protestant brethren (mainly Calvinists, but some other denominations as well) have an almost
obsessive fear of any image associated with worship at all, thinking that all such manifestations are examples of idolatry and undue exaltation of a “graven image.”
In other words, all images whatsoever are collapsed in this
wrongheaded mentality into the category of the “graven image, forbidden in the Ten Commandments.”
But the Bible doesn’t take this view at all. Here is one striking example:
Exodus 33:8-10
Note that the pillar of cloud is:
1.) a
creation (water, if a literal cloud);
2.)
visual, hence an
image; and
3.) thought to directly
represent God Himself.
It’s also a supernatural manifestation, which is a major difference compared to any true idol made by the hands of men; but that would make no difference for those who mistakenly hold that
any image whatsoever associated with God is impermissible.
The Bible mentions a pillar of cloud and also a pillar of fire (by night), representing God (see: Ex 13:21-22; 14:24; Num 14:14; Neh 9:12, 19). It doesn’t
always state that the people worshiped God through the supernatural image-pillars, but we know from Exodus 33:8-10 that it was entirely pe
rmissible to do so;
certainly not “idolatry.”
The problem (for certain Christians who don’t like images) comes when God Himself expressly sanctions such images, and worship in conjunction with them, as here. The same iconoclasts (opposers of images) have to explain away things like the burning bush (Ex 3:2-6), which is not only fire, but also called an “angel of the Lord” (Ex 3:2), yet also “God” (3:4, 6, 11, 13-16, 18; 4:5, 7-8) and “the LORD” (3:7, 16, 18; 4:2, 4-6, 10-11, 14) interchangeably.
Good Protestant idols
At the centre of the Wall are idols to
William Farel,
John Calvin,
Theodore Beza, and
John Knox.
Good idols found in millions of Protestant homes at Christmas time:
"Bad" Catholic statue:
There is something wrong with your perception, DPM. You should learn how to read scripture and not use it as a weapon against The Church. The Bible never does that.