quietthinker
Well-Known Member
....and interestingly, the religious conservative hangs his ideas and thoughts on a book full of metaphors yet when modern ones are used in the rough and tumble of life, they can't handle it.
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....and interestingly, the religious conservative hangs his ideas and thoughts on a book full of metaphors yet when modern ones are used in the rough and tumble of life, they can't handle it.
When we sin, we are no longer in fellowship. This principle is taught throughout the NT. For example, see the Lord's words in GJohn 15.4, 5, which reads:What does that mean?
By confession of known sins, 1 Jn 1.9. Some think this a license to sin, but in reality, it is a license to serve.How do you get there?
When we confess our known sins, we are back in fellowship with Christ, and being in fellowship now, we can be filled with the Holy Spirit, and bear much fruit. The Holy Spirit controls us while we are in fellowship, and in order to sin again, you have to be out of fellowship, this grieves the HS when we sin. The solution is to confess your known sins, and you are back in fellowship with Christ, and because you are in fellowship, controlled by the HS, you will not want to sin, but inevitably you will.How does that stop us from sinning in thought, word, and deed? How does that change our self-centered, self-righteous, self-indulgent, and self-deceiving nature?
When we sin, we are no longer in fellowship.
When we confess our known sins, we are back in fellowship with Christ, and being in fellowship now, we can be filled with the Holy Spirit, and bear much fruit. The Holy Spirit controls us while we are in fellowship, and in order to sin again, you have to be out of fellowship, this grieves the HS when we sin. The solution is to confess your known sins, and you are back in fellowship with Christ, and because you are in fellowship, controlled by the HS, you will not want to sin, but inevitably you will.
It doesn't work for a system that teaches sinless perfection in this life. You are correct in saying that it should not be possible to sin in Christ and we can't, that is what 1 John 3.6, 9 say about Positional Truth. Some external influence draws/drags us out of fellowship as we are lured away from walking in the light, and often enough we sin. But we confess our sin(s) and return to fellowship and once again we are free from sin, until some external influence drags us out of Christ because the spirit is willing but the flesh is weak. Anyone who thinks he can stand (sinless perfection), beware lest he fall (out of fellowship).Do you see the logical problem here? Once we are in fellowship with Christ, it should not be possible to sin and fall out of fellowship with Christ. But inevitably we will, so this system doesn't work.
When we sin, we are no longer in fellowship. This principle is taught throughout the NT. For example, see the Lord's words in GJohn 15.4, 5, which reads:
4 Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
The big question is (or is it the elephant in the room?) how do we define sin?
Jesus was not here to stop us from sinning, but to save us from it when we have and do.
I think you also need to rethink the big picture. Sorry but I disagree.Actually, God didnt save you, so that you can behave exactly the way you did before you were saved.
You need to think about what you are posting.
Listen, Christianity is POWER OVER The world, the flesh and the Devil......its not a return to it.
So please put the self righteousness back in the box.
I agree with most of what you said but I don't think these verses are referencing salvation, but fellowship. I don't take these to mean being indwelt by the Spirit. That is something one has by virtue of being saved. The indwelling is permanent. These verses are talking about fellowship, which can grieve the Spirit if you sin. The solution to sin is the confession of it and moving on. By citing our sins we restore our fellowship with Christ.John 15:4 (NIV)
[4] Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
John 15:4 (KJV)
[4] Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
Remain in … is indicative of BEING IN-DWELT with Gods Spirit and Gods Spirit IN-DWELLING in the mans spirit.
Salvation is fellowship.I agree with most of what you said but I don't think these verses are referencing salvation, but fellowship. I don't take these to mean being indwelt by the Spirit. That is something one has by virtue of being saved. The indwelling is permanent. These verses are talking about fellowship, which can grieve the Spirit if you sin. The solution to sin is the confession of it and moving on. By citing our sins we restore our fellowship with Christ.
but you do not abide in him 24/7 no one does. I know many think they do. but remember, if we know to do right, but doi not do it. to us it is sin.1 John 3.6
Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
There it is, those who abide in him do not sin. Can this be true of us?
Most translations add something close to "whosoever abides in him does not CONTINUE to sin."
I've been sinning for 66 years so I hope there is an alternate understanding of this text. There is.
By adding CONTINUE to sin you take away from John's method of writing. John uses opposites all the time, such as light/dark, sin/righteousness, life/death, etc. The solution to the apparent dilemma is known as Positional Truth. To abide "in him" is a reference to being in fellowship. When we are in fellowship and then sin, we are out of fellowship and must confess that sin to restore our fellowship with Christ.
When we are "in him" we are said to be in fellowship. We continue in fellowship until we knowingly sin. But we can not sin "in him" (in fellowship). What happens is told to us by James. Let's look at how James handles this:
1.14 But each one is tempted when he is lured and enticed by his own desires 1.15 Then when desire conceives, it give birth to sin...
When a believer is in fellowship, the only way he can sin is if he is lured out of the light of fellowship (in him) and into darkness. This is when he can sin. When he is in fellowship and abides in his new nature, he can not sin. He has to be lured out first before he is capable of sinning. So, John is saying that we can not sin at all, not that we can not keep on sinning. Note also in vs 5 where we are told that in him is no sin (not continually sinning, but sin).
I wrote a long article our here (or in some other forum) that dealt with Positional Truth. I there explain in more details what Position Truth is. For example, Paul says in Eph that we are seated with Christ in the heavenlies. We are not actually in heaven, but by virtue of Position Truth we enjoy all the benefits now, so much so that Paul says were ARE in heaven seated with Christ.
I have 59 years and countingNo, but I have been sinning for 66 years.
Actually Paul did continue to sin. we all do.. Thats why paul kept running the race. he knew he had not made it yet.You did not answer my question-are you living in a state of never-ending sinning? This was NOT the case of Paul.
J.
Sadly some people just can't get past that.So you disagree with world renown Greek Grammarian Dan Wallace of Dallas Seminary, my former boss. You need to do more studying on the Present Tense in Rom 7. See his book Greek Grammar beyond the Basics, pg. 531. Go to the top scholars who know the original language of NT Greek. Don't take my word for it, go to the source.
but again, no one does this. I do not do it and you do not do it. lets not decieve ourselves and think we never put our own needs above anyone else's needs. for we would be deceived (a fact John states is true so these are not my words, they are johnsI agree with this, but in order to abide in Christ we must obey his commandments. It's not burdensome (1John 5:3), so it's not difficult to completely stop sinning. It's just a matter of loving one another. We have the Holy Spirit to cut us free from sin and allow us to walk in obedience (Romans 6-8).
[Jhn 15:10 NASB95] 10 "If you keep My commandments, you will abide in My love; just as I have kept My Father's commandments and abide in His love.
[1Jo 3:23-24 NASB95] 23 This is His commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us. 24 The one who keeps His commandments abides in Him, and He in him. We know by this that He abides in us, by the Spirit whom He has given us.
[1Jo 5:3 NASB95] 3 For this is the love of God, that we keep His commandments; and His commandments are not burdensome.
God promises to provide a way out of any sin that we might be tempted to commit, so we really shouldn't be viewing sin as an inevitability as born-again believers.
[1Co 10:13 NASB95] 13 No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.[1Pe 4:1-2 NASB95] 1 Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin, 2 so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God.