Isaiah 46:10
declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose,'
Isaiah 55:11
so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.
2 Peter 3:9
The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.
John 6:39
And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.
God desires that none will perish... but many will.
I never heard that term , "infernalist".
There is fire/lava/ brimstone in volcanos and massive amounts within and under the crust of the earth. Would you deny this infernal? Volcanos produce lakes of fire too - what a coincidence. Being thrown into that lake would be a quick end for anyone.
I liken that final judgment to Gollum's final momets in the Lord of the Rings, when he falls into the lava. How long does it take to be incerinated? Seconds?
Minutes? So imagine the earth being consumed at the end of time along with all evil. That's the event, ( 2 Peter 3:10).
Now I don't think you'll accept this but here goes.
Unbelieving souls go to Hades (the underworld, but separate from Tarturus, where the demons are) and await their final judgment. The second resurrection will involve the inhabitabts of Hades and they will be thrown into the Lake of Fire, which is Hell.
Hades isn't really Hell, the final judgment, the second death. It is worse than a prisoner in jail _ on death row _ who awaits his final judgment, capital punishment. It's dark and any good or hope.
How do I know Hades isn't Hell? Because at this final Great White Throne Judgment, Death and Hades are thrown into the Lake of Fire and destroyed.( Rev. 20:14) This is the final judgment event. Death is the judgment (part 1) in Sheol and (part 2) in the Lake of Fire - where they are consumed.
Why am I referring to the Lake of Fire as Hell? Because it is the final judgmet that coincides with the destruction of the first heaven and first earth, a massive annihilating fire described in 2 Peter 3:10 The elements of the first earth and universe are burned up in a fervent heat.
So if Sheol (Hades) and the Abyss (Tarturus) are in the underworld, the lower parts of the earth and God destroys the earth ( with Hades and everyone in it, the Abyss and all demons and Satan in it); then they won't exist anymore. "Behold, I make all things new, all former things have passed away". (Rev. 21:1)
So it is not an eternal Hell (of punishment and destruction) because the word "aionios" has also a temporal meaning: ages, lifetimes, generations. And destruction means just that, :to put an end to". Therefore the translation of aionios into eternal or everlasting _ when referring to temporal things _ was misinterpreted and really means age-lasting or age-during. It's eternal meaning only applies to God and His domain, Heaven and our salvation.
So Hades is the holding place, a prison. But it is much deeper than 6 feet! The second death is ultimate destruction. There cannot be an eternal state of indestructible destructuon or imperishanle perishing. Destruction means to put an end to. As we see bodies cremated in minutes - that is what fire does.
Fear God, Who can and will destroy both body and soul.
Some of the ideas about Hell came from
Gehenna, The Valley of Hinnom, a deep ravine south of Jerusalem. This is where the Cannanites used to sacrifice and burn humans to Molech, a false god. Later, it became a perpetual burning dump for dead and diseased animals. Symbolically and physically, Gehenna gave the Jews a perspective of Hell. Jesus even cursed the Pharisees to the Gehenna (Matthew 23:33 YLT). So it was a shadow representation of the final Gehenna ON EARTH.
SHEOL comes from the word "
shaol", which means to ask, demand or require. So Hades (and Satan) therefore is hungry and unsatisfied, asking, demanding and requiring souls. Satan's drawing power tempts souls to, "Come to Daddy!" The lost store up wrath and sin pulling them closer to their destiny. Fortunately, God has a strong drawing power of Grace to thwart Satan's and our own detrimenatl actions.
Here are some verses that refute soul sleep:
Job 10:21-22 > The land of darkness and deep shadow is not a description of a grave.
Job 11:7-8 > The depths of God are compared to the depths of Sheol - obviously deeper than 6 feet.
Job 26:5-6 > Hades also means hidden and unseen from us. The description of departed spirits " trembling under the waters" suggests under the crust of the earth's aquifers. "Abaddon has no covering". Abaddon is the angel of the Abyss, the Destroyer released during the Apocolypse (Rev. 9:11).
So we can see that Abaddon is not in a burial grave or tomb with the bones of a dead person!!!
Job 38:17 > This reveals that death is a doorway, it has gates. Jesus made a reference to the gates of Hades in (Matthew 16:18)
Deuteronomy 32:22 > ***
Here a "fire is kindled" in God's anger "and burns to the lowest part of Sheol and consumes the earth with its yield and sets on fire the foundations of the mountains". ***This is a key verse that actually describes a super volcanic eruption that will take place in the end.
"
Do not hold back discipline from the child, although you strike him with a rod, he will not die. You shall stike him with a rod and RESCUE his soul from SHEOL." Proverbs 24:13-14 Now obviously discpline does not save us from physical death
and the grave. No, this is talking about saving the child's soul from Sheol.
Jonah 2: 1-7 > describes Jonah crying out from the "
depth of Sheol". The belly of the whale was not a grave. No, Jonah died and cried out to God. "
Water encompassed me to the point of death ... I descended to the roots of the mountains, the earth with its bars (gates) was around me forever, but You have brought up my life FROM THE PIT, O LORD my God."
Luke 16:23-31 > This is not a parable! Parables don't mension names of real people, like Abraham. What moral truth could be gained from describing a place that does not exist? Parables don't describe fictional, abstract territories.
2 Peter 2:4-6
Matthew11:23
Ezekiel 26:20-21 > Here again, the lower parts of the earth, " the pit" are mentioned. God says,
" I will make you dwell in the lower parts of the earth ... I will bring terrors on you ..." Does that sound like sleeping in the grave?
Ezekiel 32:24 > During the Great Tribulation, inhabitants_ on the earth _ when it splits opens _ will fall into these fissures, the pit, and some will try to climb out in terror and be snared.
Psalm 140:10 " burning coals fall on them ... cast into fire into deep pits from which they cannot arise."