Came across Lev 22:11, if a priest acquires anyone through purchase, the person may eat of them.
EDIT: Verse 11.
EDIT: Verse 11.
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‘No lay person may eat anything holy. Neither a priest’s lodger nor a hired laborer may eat anything holy, 22:11 but if a priest buys a person with his own money, that person may eat the holy offerings, and those born in the priest’s own house may eat his food Le 22:10–11.Came across Lev 22:10, if a priest acquires anyone through purchase, the person may eat of them.
I'm reading a book now called Aunt Phillis's Cabin. The preface includes a powerful Biblical analysis, pointing out that God himself created the institution of slavery for Noah's son, Ham, humiliating the prophet of God, with the punishment being Ham's descendants would "serve" the descendants of his brothers, i.e., be their slaves. Genesis 9:20-27However Verse 11 shows us a purchased slave who became part of the priest's household held the privilege of eating of the holy food, a person must become a slave to the priest, or a member of his family.
So it is in Christ!
It's a tricky little section of Scripture that Wrangler, especially the effects of sin on our children. This is characterised by the words "And Ham the father of Canaan".I'm reading a book now called Aunt Phillis's Cabin. The preface includes a powerful Biblical analysis, pointing out that God himself created the institution of slavery for Noah's son, Ham, humiliating the prophet of God, with the punishment being Ham's descendants would "serve" the descendants of his brothers, i.e., be their slaves. Genesis 9:20-27
Tough lesson is the difference between being punished or cursed for one’s sin from being punished or cursed for the consequences of sin. I believe Ex 20 talks about curses to the 3rd or 4th generation. Elsewhere, God talks about blessing for either a 1,000 years or 1,000 generations (I forget which).The spiritual lesson from here reveals a curse from God
Never heard that idea before, and it makes God the Creator of a sinful institution. Don't you think that those wicked humans would have invented slavery themselves, long before the Flood? Just as they invented murder and other sins?The preface includes a powerful Biblical analysis, pointing out that God himself created the institution of slavery for Noah's son, Ham,
I take God's word over speculation. Don't you?Never heard that idea before, and it makes God the Creator of a sinful institution. Don't you think that those wicked humans would have invented slavery themselves, long before the Flood? Just as they invented murder and other sins?
I'm afraid you are falling victim to deconstructionism. Slavery IS treating people as property - no matter what kind of slavery it is.There are two kinds of slavery. There's the indentured kind, and then there's chattel slavery.
Indentured slaves either chose to be such, or were sentenced to do so as a result of debt/crime. In either case, the arrangement is temporary, and the slave receives some compensation for their work (usually the absolution of a debt). The Bible allows this, and puts some regulation on it.
Chattel slaves are so because they were kidnapped and trafficked, or else their parents were and they were born into the arrangement. The people are treated as property and not people. The Bible doesn't say much about this, probably because it was not a major issue in that day.
Rather than copy and paste a link, I really to prefer to have a discussion. From your link![]()
Slavery in the Bible
“The past is a foreign country; they do things differently there.” (L P Hartley: The Go-Between) In the Biblical world there were no social security systems. Even in those places where a strong cen…deborahsbiblestudies.wordpress.com
Well, the interpretation that God invented it sounds highly speculative to me. Just that something wasn't previously mentioned doesn't mean it didn't exist.I take God's word over speculation. Don't you?
Just because the Bible records something as a fact of history, doesn't mean that God approves! Joseph was also traded as a slave - by his own brothers! That was a great sin on their part, wouldn't you agree?This is simply not true as the citations already provided show. The qualification merely has no Biblical application "transporting them to another country." The rest of the qualification is part of slavery since the beginning; capturing people by force or deception, and "making them work against their will." Not sure what kind of slavery you suppose exists that respects the slaves work preferences. LOL A bit naive.
The entire story of Daniel goes against your claim and this from Jeremiah, as well.
There are two kinds of slavery. There's the indentured kind, and then there's chattel slavery.
Indentured slaves either chose to be such, or were sentenced to do so as a result of debt/crime. In either case, the arrangement is temporary, and the slave receives some compensation for their work (usually the absolution of a debt). The Bible allows this, and puts some regulation on it.
Chattel slaves are so because they were kidnapped and trafficked, or else their parents were and they were born into the arrangement. The people are treated as property and not people. The Bible doesn't say much about this, probably because it was not a major issue in that day.
The opposite is true. You are speculating that God did not invent it despite God invoking it as a curse against Ham before being referenced anywhere else.Well, the interpretation that God invented it sounds highly speculative to me.
LOL. God invoked it as a curse! Its nonsense to suppose the almighty imposed a punishment he did not approve of.Just because the Bible records something as a fact of history, doesn't mean that God approves!
Do you note anywhere in the text where he condition of servitude ends?God permitted slavery for a period, but not as a permanent fixture.
It’s like saying God permitted sin for a period, but not as a permanent fixture … while denying all of recorded history is pretty permanent on this planet.Genesis 9:20-27
Slavery is a vast subject and theme throughout the Bible. My mind went to Abraham & Hagar and the great allogory of Galatians 4. Whether slavery symbolises sin, or a nation bound to a Law, slavery is the perfect ensample of one being chained to the flesh, or as Paul said, to the hope of Israel. (natural or spiritual servitude!)perhaps paraphrasing Paul as saying we are all a slave to what controls us. Profound. Regarding people owning people, I think it is uncomfortable for Christians to concede the Bible does not deem it a sin and accepts the institution.
Reminds me of the prisoner-guard experiment. Stanford prison experiment - WikipediaHowever, the brutality concerning the poor treament of slaves was not "of God", but of man.