Athanasius377
Member
I would agree in principal. The ECF are a wealth of information. I will take another approach as someone who is a student of history. I think you are going to find that the ECF's will hold differing views on just about everything except perhaps baptismal regeneration and communion in both kinds. I have read a goodly amount of the ECF, at least those translated into English and primarily from the Schaff sets of the Ante-nicene and post-nicene fathers (series 1 and 2). I would suggest that anytime you hear someone state, "The consensus of the Early Fathers", or some variation there of, then you are dealing with someone who has not done a lot of reading of the ECF's. They may have known the answer. However, if they did then they did not write it down. Or more likely, the did write what they thought and that is the issue.Hi A,
I've found a good solution to the problem.
Just using OSAS as an example....
It seems to me to be apparent from scripture that this is a false teaching and is not supported by
either Jesus or any of the writers of the NT.
However, when addressing this issue, some members do post verses that SEEM to verify that once a person believes, God will keep that person saved no matter what.
A simple solution:
What did the Early Church Fathers believe?
They were taught by the Apostles and surely knew the correct answer.
It would seem to me that this alone should be sufficient to quelch this debate, however, since many will reply that these ECFs were not inspired, they won't accept this solution.
As to OSAS, I deny the current evangelical definition in that"
-I went to church a few times
-I was baptized and received Jesus in my heart.
-Now I am good to do whatever I want.
I do however acknowledge the doctrine Divine election and predestination. Meaning that God in Christ chose those who would be saved. As to the others, or reprobate? We are not told. To suggest that anyone knows goes beyond the pail of Scripture. I know it doesn't make logical sense but then again what is biblical isn't necessarily logical. We won't know how all the pieces fit together this side of heaven.
Augustine taught this, (though it is disputed if he taught double predestination, meaning the reprobate where passed over and meant for damnation). Irenaeus rejected the idea. 1 Clement seems to show Clement teaching predestination, while Justin Martyr denies the teaching. There is a whole lot more that can be said and there are nuances to the positions that I am glossing over. So what do you do when you have ECF's disagreeing?
A.