1) Would a good God punish me for asking the hard questions?
Permitting it's God's will for one to know the answer(s) to the question(s), and they're sought honestly and sincerely, they will receive what they seek.
2) Why do I believe what I believe?
My answer depends on the belief.
3) Is this a good reason to believe in this?
See my answer to #2.
4) Is belief, or faith, a good measure for morality?
It is the measurement of love, which one possesses in oneself, that provides the measure of one's perfection and refractoriness to all corruption. When love is complete, nothing more can come in to corrupt. The molecule which does not love is an easy breach for the infiltration of the first elements which are not love. And they force, distend, invade, and submerge the good elements, to the point of killing them.
5) Have I explored other religions to the extent that I explored Christianity?
I haven't explored other religions to the same extent as Christianity.
6) What if you are the one in the wrong religion?
There are many religions in the world. Now, if we had here in a clear picture all their details, we would see that there is something like a golden thread, lost in much mud, a thread with many knots in which fragments of the real Truth are enclosed.
A soul becomes thus incarnate in a human body, bringing with it the memory of the Creator, that is of the Truth, as a secret gem in the mystery of its spiritual being. A baby is born. It may become good, very good or wicked. It may become anything because it is endowed with free will. The angelical ministry throws light on its "memories" and the tempter darkness. If man craves after light and thus for a greater and greater virtue, making his soul the master of his being, the faculty of remembering increases in the soul, as if virtue made the wall interposed between soul and God thinner and thinner. That is why virtuous people in every country perceive the Truth, not in a perfect way, as they are dulled by contrasting doctrines or by lethal ignorance, but in a sufficient manner to give pages of moral perfection to the peoples to whom they belong. In conclusion, the religion of virtue practised heroically predisposes the soul to the true Religion and to the knowledge of God.
Good is always good, faith has always the value of faith, and religion has always the value of religion if he who follows, practises and possesses them is convinced of being in the truth.
When on a nuptial bed a conception takes place, it is performed through the same action, whether it happens on a golden bed or on straw in a stable. And the creature which forms in a royal womb is not different from that which forms in the womb of a beggar. To conceive, to form a new being, is the same in every spot of the Earth, irrespective of parents' religion. All creatures are born as Abel and Cain were born of Eve's womb. And to the equality of conception, formation and manner of birth of the children of man and woman on the Earth, corresponds another equality in Heaven: the creation of a soul to be infused into the embryo, so that it may be the soul of a man and not of an animal, and it may accompany him from the moment of its creation until death, and may survive expecting the universal resurrection, when it will join the risen body and have with it a reward or a punishment. A reward or punishment according to the deeds accomplished in the earthly life.
Do not think that Charity is unfair, and that only because many people do not belong to Israel or to Christ, although they are virtuous in the religion which they follow convinced that it is the true one, they are to remain for ever without reward.
After the end of the world no other virtue will survive except Charity, that is, the Union of all the creatures who lived in justice, with the Creator. There will not be several Heavens: one for Israel, one for Christians, one for Catholics, one for Gentiles, one for heathens. There will be one Heaven only. And likewise there will be one reward only: God, the Creator, Who rejoins His creatures who lived according to justice, and in whom, because of the beauty of the souls and bodies of saints, He will admire Himself with the joy of Father and of God. There will be one Lord only. Not one Lord for Israel, one for Catholicism, one for each of the other religions.
Do not always wait for the Holy Spirit to clarify the truth after years or centuries of darkness. Listen. You may say: "Then, what justice is there in belonging to the holy religion, if at the end of the world we shall be treated exactly as the Gentiles?" I reply to you: the same justice which there is and it is true justice—for those who, although they belong to the holy religion, will not be beatified, because they they did not lead a holy life. A virtuous heathen, only because he lived according to choice virtue, convinced that his religion was good, will have Heaven at the end. When? At the end of the world, when of the four abodes of the dead, two only will remain: that is, Paradise and Hell. Because Justice, at that time, will only be able to keep and give the two eternal kingdoms to those, who from the tree of free will, chose good fruits or wanted wicked ones. But what a long expectation before a virtuous heathen achieves that reward!...Do You not think so? And that expectation, particularly from the moment when Redemption will have taken place with all its consequent wonders and the Gospel will have been preached all over the world, will be the purgation of the souls which lived with justice in other religions, but were not able to enter the true Faith, after they became acquainted with its existence and the proof of its reality. Their abode will be Limbo for centuries and centuries, until the end of the world. The believers in the true God, who were not heroically holy, will have a long Purgatory, which may last until the end of the world for some of them. But after expiating and waiting, the good, irrespective of their provenance, will all sit at the right hand of God; the wicked, whichever their provenance may be, at the left hand and then in the dreadful Hell, while the Saviour will enter the eternal Kingdom with all the good souls.
True religion consists in God's commandments, not in vain pompous sacrifices. It is necessary to obey the precepts of perfect morals, of faultless virtue, to be merciful, to avoid what dishonours man to give up vanities, deceptive divinations, false augurs, the dreams of the wicked, as the sapiential book says, to make use of the gifts of God with justice, that is health, wealth, riches, intellect, power, not to be proud, as pride is a sign of stupidity because man is alive, healthy, rich, wise, powerful as long as God grants him it, not to cherish immoderate desires that often lead one even to commit crime. Summing up, one must live as a man and not as a brute, also out of respect for oneself.
It is easy to descend, it is difficult to rise. But who would like to live in a putrid abyss only because he has fallen into it, and would not try to come out of it climbing back to the flowery summits bright with sunlight? Life of a sinner is placed in an abyss and likewise a life in error. But those who receive the Word of truth and come to the Truth climb to the tops of the Light.
The deeds of men, the true deeds, that is, his behaviour at home, in business, towards his neighbour and servants, are the things that testify: "This man is a servant of the Lord." Because holy deeds are the fruit of true religion.
Additionally, there's further material for the Christian (Catholic) Church, represented by Jesus's Vicar (the Pope), to fight against those who deny:
♦ the supernaturalness of dogmas;
♦ the divinity of the Christ; the truth of the Christ God and Man, real and perfect both in the faith and in the history that has been handed down on Him (Gospel, Acts of the Apostles, Apostolic Letters, tradition);
♦ the doctrine of Paul and John and of the councils of Nicea, Ephesus and Chalcedon, as Jesus's true doctrine verbally taught by Him;
♦ Jesus's unlimited science, as it is divine and perfect;
♦ the divine origin of the dogmas of the Sacraments of the Church One, Holy, Catholic, Apostolic;
♦ the universality and continuity, until the end of time, of the Gospel given by Jesus for all men;
♦ the perfect nature, from the beginning, of Jesus's doctrine that has not been formed, as it is, through successive transformations, but was given as it is: the Doctrine of the Christ, of the time of Grace, of the Kingdom of Heaven and the Kingdom of God in you, divine, perfect, immutable. The Gospel for all those thirsting for God.
7) How would my faith community react to my exploring these questions?
It wouldn't be an issue.