Athanasius377
Member
@Augustin56 , this is simply false. First. I would argue that Jesus himself gave the extent of the OT in Luke 11:But there was no agreement on everything yet. There were many books/writings that were thought to be inspired that didn't make the cut, like the Didache, the Shepherd of Hermas, etc. Even some of the epistles that are part of the New Testament were relatively little known yet. And there was no Bible under one cover yet. This was all accomplished and finalized through the Councils of Rome, Hippo. and Carthage. They also chose the Septuagint version of the Old Testament, then, too. (There were two versions of the Old Testament, one in Greek and one in Hebrew. The canon for the one in Hebrew wasn't set until the late 1st/early 2nd century as a reaction by the Jews who were unhappy about the new Christians converting Jews by using the Old Testament. And even then, they threw out seven books that had previously been there. That accounts for the difference between the Catholic and most (not all) Protestant Bibles today. Protestants switched versions to the Hebrew version that didn't have those seven books.)
Therefore also the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,’ so that the blood of all the prophets, shed from the foundation of the world, may be charged against this generation, from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary.
The Holy Bible: English Standard Version. Crossway Bibles, 2016, p. Lk 11:49–51.
Abel of course perished in Genesis and Zechariah was killed in 2 Chronicles which is not chronologically the last prophet to be killed. It is the however the last book of the Jewish ordering of the OT. It is akin to saying the entirety of the OT. Unless of course you feel the Lord Jesus made a mistake.
Second, Paul gives as an advantage of being a Jew was given the safekeeping of the oracles of God:
Then what advantage has the Jew? Or what is the value of circumcision? Much in every way. To begin with, the Jews were entrusted with the oracles of God.
The Holy Bible: English Standard Version. Crossway Bibles, 2016, p. Ro 3:1–2.
As to the Septuagint, or LXX, this was originally just the Torah. Later versions contained the other books of the OT and the translation quality is, eh, varied. So reasons to accept the LXX are that most of the quotations of the OT in the NT are from the LXX. However some are from the text we call the Masonic text and others appear to be from the Targum. And I would add no one is arguing for the scriptural status of the Targum. As to the LXX there are several books that were attached to versions of the LXX that were not part of the Jewish canon. Including additions to Esther and Daniel as well as other books that were well regarded by early Christians. Those books were carried conditionally as their canonical status was uncertain. Jerome, the translator of the Latin Vulgate translation of the Bible did not believe they were scripture. Neither did other early church fathers that were more familiar with Jewish culture and tradition. Including Athanasius who gives us the first complete canon list in 367, decades before the councils you mention. Furthermore those councils did not carry universal authority because they were local in scope. Rome did not dogmatically define the canon until 1546 at the council of Trent in response to the reformation which launched the Catholic reformation.
As to the charge the Protestants went with the Hebrew edition of the OT, there is truth in that for the reasons stated above. However, Luther and even the KJV translators did not remove those books, but rather, like those that came before, kept the books in an appendix. An appendix that wasn’t removed until the 1800s to bring down the cost of printing bibles. Those books that appear only in the LXX are still read from in the Eucharistic lectionaries and daily office lectionaries in both Anglican and Lutheran churches to this day in keeping with the older tradition that Rome jettisoned in favor of the dogmatic declaration of 1546. These books still carry authority in our tradition but they are not regarded as scripture.
Lastly, is not the New American Bible in whatever revision is currently in use by the USCCB translated from the Hebrew in the OT but adds the disputed books?
A.