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Ok there is a book in the Bible that maybe you’re unaware of but many people look at it when they study eschatology. This book is just after the book of Ezekiel, it’s called Daniel. When you read through it stop at chapter 9 verses 26 and 27. There you will see that for the overspreading of abomination he shall make it desolate, even until the consummation.
That’s where you find it in the scriptures. If you need help finding the book of Daniel you can use Biblehub and just do a search for it. I hope this helps.
The city was beloved but it doesn’t say by whom it was beloved.If you think God still considered Jerusalem to be "the holy city" or "the beloved city" (Rev 20:9) in 70 AD, then why did He destroy it? Surely, God would not have destroyed a city that He considered to be holy. That is not reasonable. He would not have done that. No, earthly Jerusalem was the unholy city by then because of its rejection of Christ and that's why God destroyed it.
You don't have to interpret Daniel 9:26-27 the way you do in order to not be an Amil and not a preterist. It's a false equivalence to say that those who interpret Daniel 9:26-27 as being fulfilled in the past are automatically preterists. An alternative to your view that allows someone to still be Amil, but not a preterist, is to understand that Jesus talked both about a local event in Judea and Jerusalem and a future global event relating to His future second coming at the end of the age in the Olivet Discourse.I have been a Bible teacher for over 40 years and have studied Daniel, evaluating all man-made interpretations of Daniel out there. However, like the premillennialism, I see that the preterism interpretation of Daniel 9:26-27, including yours, concerning Revelation 20, is incorrect. The prophecies has NOTHING to do with physical Jerusalem both groups tend to build doctrine upon. You guys got the wrong Israel, wrong Jersaulem, wrong abomination of desolate, wrong 1,000 years, wrong prince, etc., etc. due to a lack of spiritual discernment (understanding) and wisdom of Christ.
Good grief. I'm sorry, but this is clearly a case of you just believing what you want to believe. It also references "the camp of the saints", so the reference to the "beloved city" is clearly a reference to the city that saints are citizens in. According to scripture, the city the saints are part of is the holy city, the new heavenly Jerusalem (Hebrews 12:22, Galatians 4:26, Rev 21:2,9). Earthly Jerusalem was not "the holy city" or "the beloved city" at that time and that is why God had it destroyed.The city was beloved but it doesn’t say by whom it was beloved.
It was certainly beloved by those who refused to flee when it was surrounded by armies. They loved the city more than God.
Are you forgetting that Moses called all the children of Israel saints, collectively, in Deuteronomy 33:2-3?Good grief. I'm sorry, but this is clearly a case of you just believing what you want to believe. It also references "the camp of the saints", so the reference to the "beloved city" is clearly a reference to the city that saints are citizens in. According to scripture, the city the saints are part of is the holy city, the new heavenly Jerusalem (Hebrews 12:22, Galatians 4:26, Rev 21:2,9). Earthly Jerusalem was not "the holy city" or "the beloved city" at that time and that is why God had it destroyed.
Are you forgetting that you are talking about Old Testament times here? Who are the saints in New Testament times that began with the death and resurrection of Christ? Christians, of course. Both Jew and Gentile believers.Are you forgetting that Moses called all the children of Israel saints, collectively, in Deuteronomy 33:2-3?
It doesn't say their beloved city. It's God's beloved city which is the camp of the saints, not the camp of unbelievers. You continue to try to force the text to fit your doctrine instead of just accepting what it says. You're acting as if the book of Revelation is an Old Testament book.So yea, when the city was surrounded by armies the saints that didn’t flee formed an encampment in their beloved city of Jerusalem in 70AD.
No, I’m not forgetting that, John wrote to the circumcision who were still under the old covenant burden. The different burdens between Jew and Gemtile seemed good to the Holy Spirit in Acts 15:28.Are you forgetting that you are talking about Old Testament times here? Who are the saints in New Testament times that began with the death and resurrection of Christ? Christians, of course. Both Jew and Gentile believers.
You are adding to scripture. It doesn’t say “God’s beloved city”. Besides, it is impossible to surround New Jerusalem.It doesn't say their beloved city. It's God's beloved city which is the camp of the saints, not the camp of unbelievers. You continue to try to force the text to fit your doctrine instead of just accepting what it says. You're acting as if the book of Revelation is an Old Testament book.
I am starting this thread for everyone's benefit. Please add your name to list of what you are - whether, Amil or Premil. Copy and paste the list from the previous post, so that the list grows as each person adds their name.
Premil
@Douggg
@MA2444
@th1b.taylor
@ewq1938
@rebuilder 454
Amil
@WPM
@Spiritual Israelite
@Marty fox
@grafted branch
@jeffweeder
@TribulationSigns
You are adding to scripture. It doesn’t say “God’s beloved city”. Besides, it is impossible to surround New Jerusalem.
Scott, I am by passing participation in the discussions in this thread, leaving that up to others.Is after "before the foundation of the world" amillennial?![]()
I'm not adding to it, I'm giving my interpretation of scripture just like you did when you said it was "their beloved city" in relation to the Jews even though it does not say that. Should I then accuse you of adding to scripture like you did to me? It's a pretty serious accusation to make to say that I'm adding anything to the book of Revelation, so you better think twice about doing that.You are adding to scripture. It doesn’t say “God’s beloved city”. Besides, it is impossible to surround New Jerusalem.
The same place in that chapter you see the New Jerusalem as existing prior to the GWT Judgment - your own imagination.Where are you getting the idea that there's at least a 1,954 year time period between the end of Satan's little season and the GWT judgment? That is not indicated in the text whatsoever.