Ernest T. Bass
Well-Known Member
No, there is no unity in denominationalism. But my question is about the written word of God, is the claim being made it cannot ever be understood correctly?
How to Effectively Study and Interpret of the Bible
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Yes--
The Role of the Holy Spirit
John 16:13
"However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come."
The Holy Spirit guides believers into all truth, helping them understand scripture.
1 Corinthians 2:12-14
"Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God. These things we also speak, not in words which man's wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual. But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned."
The Holy Spirit enables believers to comprehend spiritual truths that might be obscure to those without the Spirit.
The Importance of Study and Teaching
2 Timothy 2:15
"Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth."
Diligent study and correct interpretation of scripture are encouraged.
Acts 17:11
"These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so."
The Bereans are commended for their eagerness to study the scriptures and verify teachings.
The Clarity and Sufficiency of Scripture
Psalm 19:7-8
"The law of the LORD is perfect, converting the soul; the testimony of the LORD is sure, making wise the simple; the statutes of the LORD are right, rejoicing the heart; the commandment of the LORD is pure, enlightening the eyes."
Scripture is described as perfect, trustworthy, and enlightening, indicating its clarity and sufficiency for guidance.
2 Timothy 3:16-17
"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work."
All scripture is inspired by God and is useful for teaching, correcting, and training in righteousness.
The Need for Humility and Openness
James 1:5
"If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him."
Believers are encouraged to seek wisdom from God, who generously grants understanding.
Psalm 119:18
"Open my eyes, that I may see wondrous things from Your law."
A prayer for spiritual insight, recognizing the need for God's help in understanding His word.
The Role of the Community and Teachers
Ephesians 4:11-13
"And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ."
God provides teachers and leaders in the church to help believers grow in understanding and maturity.
1 John 2:27
"But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him."
The Holy Spirit's anointing teaches believers, emphasizing personal and direct guidance in understanding scripture.
Conclusion
The written word of God can be understood correctly through the guidance of the Holy Spirit, diligent study, sound teaching, and a humble heart seeking wisdom. While the process may require effort and prayer, scripture itself promises clarity and insight to those who earnestly seek to understand and apply its truths.
Ernest T. Bass
Well-Known Member
This was only spoken to the Apostles.
There are many, even on this forum, who CLAIM the HS gives them knowledge but look at how they all contradict each other over matters of NT doctrine. The HS would not create these contradictions for God/HS cannot lie. In Ephesians, Paul told them when they read they may UNDERSTAND, he did not say when ye read ye may understand with help of the HS. The Spirit did not miraculously enlighten the understanding of the eunuch apart from the word of GOd but instead sent for Phillip to teach him and through teaching he understood.
Yes! To understand the entirety of the word of God, even more the most gifted of scholars who have memorized the entire Bible (in the original languages or a translation), knowledge does not equate to understanding, much less the wisdom as to how, when, where and why to apply that knowledge/understanding to their own lives. Not Moses nor Peter or Paul. However - and that is a very big however, We are instructed to study the word of God, to understand the word and to obey that word to the very best of our abilities. The more one studies the word, the more one comes to realize how little they actually know - if they are honest with themselves.
Added note: In 1999 (I think) Pew Research identified over 40,00 different Christian denominations in the world, each holding to "their understanding" of scripture as being the correct understanding. That is why each individual is responsible to "work out their own salvation with fear and trembling". Follow a denomination, a school, a pastor, teacher, etc. that you like but question everything you hear. Seek your own understanding and than live out what you know.
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Told you--Denominational -ism crept in--even my Bible Scholars disagree on every verse, let alone whole passages or doctrine!
The Holy Spirit illuminate the Scriptures brother and I can give you many examples but I have this feeling you will just disagree for the sake of disagreeing.
Have a good day.
Absolutely correct, but we can understand doctrine from the Pauline Epistles and observe the Imperatives, and the MORE we know the MORE humble we become-epignosis.
Scripture Reference
James 3:1 (ESV):
"Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness."
Context and Explanation
Context:
The Epistle of James is a practical book that deals with the ethical and moral conduct of Christians. It addresses various issues, including trials, faith and works, the use of the tongue, and community relationships.
James 3 begins with a focus on the responsibility and influence of teachers within the Christian community.
Verse 1 Explanation:
"Not many of you should become teachers": James is advising that not many should aspire to become teachers. In the early church, teachers held positions of influence and authority. They were responsible for instructing others in the Word of God.
"For you know that we who teach will be judged with greater strictness": Teachers bear a significant responsibility because they guide others in spiritual and doctrinal matters. Their words and teachings have the power to lead others towards or away from truth. As a result, they are held to a higher standard of accountability before God.
Theological Implications
Responsibility of Teaching:
Teaching the Word of God is a serious responsibility. Those who teach must be well-grounded in Scripture, able to rightly divide the Word of truth (2 Timothy 2:15), and live lives that reflect the teachings of Christ.
The impact of a teacher's words can be profound, shaping the beliefs and actions of their listeners. Therefore, the accuracy and integrity of their teaching are paramount.
Greater Accountability:
James emphasizes that teachers will be judged more strictly because of their influence. This heightened accountability means that teachers must be diligent in their study, faithful in their teaching, and mindful of the example they set.
This warning serves as a sobering reminder that teaching is not to be taken lightly or pursued for personal gain or status.
Other Relevant Scriptures
1 Timothy 1:7 (ESV):
"Desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions."
Paul warns against those who desire to teach without proper understanding, highlighting the danger of uninformed or misguided instruction.
1 Timothy 4:16 (ESV):
"Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers."
Paul advises Timothy to be vigilant about his teaching and conduct, emphasizing the importance of sound doctrine and personal integrity.
Titus 2:7-8 (ESV):
"Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us."
Paul instructs Titus to model good works and integrity in teaching, reinforcing the need for teachers to exemplify the virtues they teach.
Summary
James 3:1 cautions against a casual or ambitious approach to teaching within the Christian community due to the significant responsibility and heightened accountability it entails. Teachers of the Word must approach their role with reverence, thorough understanding, and a commitment to live out the truths they impart. This verse serves as a reminder of the weight of teaching and the serious consideration required before taking on such a role.
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I think I am almost back. That storm played a tune on me and my life. Survived better that many around here.
In a day or two I will pick up the sharing on how to effectively study the Bible. Perhaps with the filters we look through when we read/study the word, and how they can alter our understanding of scripture.
In a day or two I will pick up the sharing on how to effectively study the Bible. Perhaps with the filters we look through when we read/study the word, and how they can alter our understanding of scripture.
I pray that you and your family are well and that you are ready for the task ahead.
The king James companion bible and STRONGS concordance is needed to go back to the Hebrew and Greek MASSORAH, text.
You can't use dictionary.
The king James companion bible is from the original 1611 king James bible.
Example.
HABAL in Hebrew means in English = led astray, rebellion.
You need STRONGS concordance to go back to the original Hebrew and Greek MASSORAH.
1 Corinthians chapter 2
Yes. Christian people need the holy spirit to understand the deep truth of God's word. And discernment for good fruit and bad fruit.
Isaiah chapter 6 and romans chapter 11 to document. Many people have spirit of stupor.
Christian people plant seeds for God, sharing Gods truth with others. Those with blinders on may not understand deep truth of God's word. Servants of God are to keep planting seeds.
Only Jesus can Germinate those seeds. Give spirtual sight to someone who has spirit of slumber.
It's written in psalms.
You shall speak to your enemies at the gate.
During millennium, those seeds planted in the flesh. These individuals might act on those seeds during millennium.
God has his reasons why He wants servant to plant seeds.
You need holy spirit and right tools to be effective teachers or students of God.
Jeremiah chapter 3
God gives Teachers after his own heart.
To teach sound doctrine. Have the ability to go back to the Hebrew and Greek MASSORAH.
Zephniah chapter 3.
Many priests have polluted the sanctuary. Teaching traditions of men and false doctrine.
Wont teach revelation or old testament.
Wont tell thier flocks to repent sins to God and be forgiven.
Won't go back to the Hebrew and Greek MASSORAH.
False shepherds.
Any wonder why so many people are biblically illiterate. False preachers failed their congregations.
And some people have spirit of stupor.
It can be combination.
We understand this.
How can I get holy spirit ???
Proverbs, the eyes and ears belong to the Lord.
That individual has to take it up with God.
Proverbs chapter 1
Some people won't get the holy spirit. Because they're not sincere and diligent about serving God.
James chapter 1
All wisdom and knowledge comes from God.
Luke chapter 16.
Two sides of the gulf.
Righteous in paradise
Wicked / spirtualty dead in sheol, called hell. Its holding place for the spirtualty dead or wicked until judgement day.
Wicked won't repent and conform to God's standard. Ezekiel chapter 33 to document.
Sheol is horrible place. Torment is within.
Feeling. Sadness
Fear
Shame
The hammer will drop on judgement day, on those who hate Christians, hating God and despise God's laws.
Get the picture.
This group will be blotted out on judgement day.
Revelation chapter 20 to document.
Eternal life to those who repent and love and serve God.
You can't use dictionary.
The king James companion bible is from the original 1611 king James bible.
Example.
HABAL in Hebrew means in English = led astray, rebellion.
You need STRONGS concordance to go back to the original Hebrew and Greek MASSORAH.
1 Corinthians chapter 2
Yes. Christian people need the holy spirit to understand the deep truth of God's word. And discernment for good fruit and bad fruit.
Isaiah chapter 6 and romans chapter 11 to document. Many people have spirit of stupor.
Christian people plant seeds for God, sharing Gods truth with others. Those with blinders on may not understand deep truth of God's word. Servants of God are to keep planting seeds.
Only Jesus can Germinate those seeds. Give spirtual sight to someone who has spirit of slumber.
It's written in psalms.
You shall speak to your enemies at the gate.
During millennium, those seeds planted in the flesh. These individuals might act on those seeds during millennium.
God has his reasons why He wants servant to plant seeds.
You need holy spirit and right tools to be effective teachers or students of God.
Jeremiah chapter 3
God gives Teachers after his own heart.
To teach sound doctrine. Have the ability to go back to the Hebrew and Greek MASSORAH.
Zephniah chapter 3.
Many priests have polluted the sanctuary. Teaching traditions of men and false doctrine.
Wont teach revelation or old testament.
Wont tell thier flocks to repent sins to God and be forgiven.
Won't go back to the Hebrew and Greek MASSORAH.
False shepherds.
Any wonder why so many people are biblically illiterate. False preachers failed their congregations.
And some people have spirit of stupor.
It can be combination.
We understand this.
How can I get holy spirit ???
Proverbs, the eyes and ears belong to the Lord.
That individual has to take it up with God.
Proverbs chapter 1
Some people won't get the holy spirit. Because they're not sincere and diligent about serving God.
James chapter 1
All wisdom and knowledge comes from God.
Luke chapter 16.
Two sides of the gulf.
Righteous in paradise
Wicked / spirtualty dead in sheol, called hell. Its holding place for the spirtualty dead or wicked until judgement day.
Wicked won't repent and conform to God's standard. Ezekiel chapter 33 to document.
Sheol is horrible place. Torment is within.
Feeling. Sadness
Fear
Shame
The hammer will drop on judgement day, on those who hate Christians, hating God and despise God's laws.
Get the picture.
This group will be blotted out on judgement day.
Revelation chapter 20 to document.
Eternal life to those who repent and love and serve God.
Ernest T. Bass
Well-Known Member
If people cannot have a correct understanding of the Bible then salvation becomes impossible. Ignorance of the Bible cannot save......'my people are destroyed for a lack of knowledge', Hos 4:6. Paul says his brethren in the flesh, the Jews, were lost for lack of knowledge' Rom 10:3.
Anyone can make the Bible say what they want it to say, that is how you end up with 40,000 denominational groups. Christianity came from God, demoninationalism came from man. The Bible is absolute truth, no contradictions at all. Denominationalism has created an ocean of contradicting lies, corruption, deceit as far as the eye can see. Denominationalism is antithetical to NT Christianity.
There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. Eph 4. These seven 'ones' make up the very foundation of NT Christianity and salvation. For anyone to reject any of these 'ones' is to reject Christianity and salvation entirely. The idea each person or group can have their own contradicting interpretation of the Bible and yet all can somehow be "right" in their understanding is not couched in the BIble nor logic.
Ernest T. Bass
Well-Known Member
The NT does not teach the idea that the HS somehow miraculously "illuminates' the understanding of man. Again, Paul told those in Ephesus when ye READ ye may understand. Paul said NOTHING about the HS illuminating men's understanding apart from man hearing/reading/ learning the written word of God. Peter in Acts 2 preached God's word. men heard, understood and obeyed all without any miraculous intervention of the HS to illuminate their understanding. Again, simply look at all the contradictions among those who claim to have had their understanding illuminated by the HS.
Here are some important questions that must be answered.
--If the Holy Spirit illuminates the mind of the Christian student, is the Holy Spirit as infallible as an expositor as he was in his role of author of the sacred message? If not, why not?
--Furthermore, how would we know if or when we have been “illuminated”?
--If someone affirms that he’s been illuminated with reference to a particular passage, may he ever alter his view of that text? If so, did the Spirit misdirect him earlier?
Then there’s this. If one person has been illuminated regarding a passage, are all others who take a different view in error? If two people claim illumination but they differ on the interpretation of a passage, how could I know which of these is correct — or if either is?
Can the Holy Spirit Do a Better Job the Second Time?
And perhaps the gravest implication of all is this. If the Holy Spirit could not make the Scriptures comprehensible to man the first time by the revelation in an objective written form, how can we be confident that he is able to make God’s will comprehensible the second time around by a seemingly subjective illuminating process?
The Holy Spirit "Illumination" Theory: A Critical Review
Must you be "illuminated" by the Holy Spirit before you can understand what he wrote?
christiancourier.com
If understanding of God's word can only be accomplished by direct, miraculous illumination of the HS, then why all the commentaries written by scholarly men? Why the need for books (or threads as this one) to teach how to properly interpret the BIble? Any lack of understanding one has of the BIble would be the culpability of the HS.
The NT does not teach the idea that the HS somehow miraculously "illuminates' the understanding of man. Again, Paul told those in Ephesus when ye READ ye may understand. Paul said NOTHING about the HS illuminating men's understanding apart from man hearing/reading/ learning the written word of God. Peter in Acts 2 preached God's word. men heard, understood and obeyed all without any miraculous intervention of the HS to illuminate their understanding. Again, simply look at all the contradictions among those who claim to have had their understanding illuminated by the HS.
Here are some important questions that must be answered.
--If the Holy Spirit illuminates the mind of the Christian student, is the Holy Spirit as infallible as an expositor as he was in his role of author of the sacred message? If not, why not?
--Furthermore, how would we know if or when we have been “illuminated”?
--If someone affirms that he’s been illuminated with reference to a particular passage, may he ever alter his view of that text? If so, did the Spirit misdirect him earlier?
Then there’s this. If one person has been illuminated regarding a passage, are all others who take a different view in error? If two people claim illumination but they differ on the interpretation of a passage, how could I know which of these is correct — or if either is?
Can the Holy Spirit Do a Better Job the Second Time?
And perhaps the gravest implication of all is this. If the Holy Spirit could not make the Scriptures comprehensible to man the first time by the revelation in an objective written form, how can we be confident that he is able to make God’s will comprehensible the second time around by a seemingly subjective illuminating process?
The Holy Spirit "Illumination" Theory: A Critical Review
Must you be "illuminated" by the Holy Spirit before you can understand what he wrote?
If understanding of God's word can only be accomplished by direct, miraculous illumination of the HS, then why all the commentaries written by scholarly men? Why the need for books (or threads as this one) to teach how to properly interpret the BIble? Any lack of understanding one has of the BIble would be the culpability of the HS.
Infallibility of the Holy Spirit as Expositor
The Holy Spirit, as the author of the sacred message, is indeed infallible. However, the process of illumination differs from inspiration. Inspiration pertains to the divine guidance in the original composition of the Scriptures, ensuring their infallibility and inerrancy. Illumination, on the other hand, involves the Holy Spirit's work in helping believers understand and apply these Scriptures. While the Holy Spirit remains infallible, human receivers of illumination are not. The infallibility of the Spirit does not negate the fallibility of human interpretation, which can be influenced by personal biases, cultural contexts, and theological presuppositions.
Knowing When One Has Been Illuminated
Recognizing illumination by the Holy Spirit involves several factors:
Alignment with Scripture: True illumination will always be consistent with the overall teaching of the Bible. The Holy Spirit does not contradict Himself.
Fruit of the Spirit: The effects of illumination often manifest in the fruit of the Spirit (Galatians 5:22-23), such as love, joy, peace, and a deeper relationship with God.
Community Affirmation: Illumination is often confirmed within the community of faith, as believers test interpretations against the broader witness of the Church and its historical teachings.
Personal Conviction: A sense of clarity, conviction, and peace regarding the understanding of the passage.
Changing Views and Misinterpretation
It is possible for a believer to alter their view of a particular passage over time. This does not necessarily mean the Holy Spirit misdirected them earlier but reflects the believer's growing understanding and maturity. The process of sanctification includes an ongoing renewal of the mind (Romans 12:2), where deeper insights and corrections occur as one matures spiritually. The Holy Spirit may use various means, including further study, prayer, and communal discussion, to refine a believer's understanding.
Divergent Interpretations and Error
When two individuals claim illumination yet differ on interpretation, it does not automatically imply that one is in error and the other is correct. Several factors can contribute to differing views:
Partial Understanding: Both interpretations might contain partial truths that complement each other.
Contextual Factors: Differences in cultural, historical, and linguistic contexts can influence interpretations.
Doctrinal Nuances: Some theological matters allow for a range of orthodox views.
To discern the correct interpretation, one should:
Examine Scriptural Evidence: Weigh each interpretation against the full counsel of Scripture.
Consult Scholarly Work: Look at how respected theologians and biblical scholars have understood the passage.
Seek Divine Guidance: Pray for wisdom and clarity from the Holy Spirit.
Engage in Community: Discuss with other mature believers and consider the historical and contemporary consensus of the Church.
Holy Spirit's Effectiveness in Illumination
The question of whether the Holy Spirit can do a "better job" the second time touches on the distinction between divine revelation and human reception. The Scriptures, as divinely revealed, are infallible and clear in their original autographs. The issue lies not in the Holy Spirit's ability but in the limitations of human understanding. Humans, being fallible and finite, may struggle with the text due to cultural, linguistic, or personal barriers.
The confidence in the Holy Spirit's illuminating work comes from:
Divine Faithfulness: God promises to guide His people into all truth (John 16:13).
Communal Discernment: The Church, as the body of Christ, collectively discerns and affirms doctrinal truths over time.
Progressive Revelation: Understanding can deepen and mature over time, reflecting a dynamic relationship with the divine text.
Conclusion
In summary, while the Holy Spirit is infallible, human interpreters are not. Illumination is a complex process involving divine guidance and human reception, requiring careful discernment, communal engagement, and a willingness to grow in understanding. Discrepancies in interpretation highlight the need for humility, continual study, and reliance on the broader Christian community for guidance. The Holy Spirit’s illuminating work is trustworthy, even if our grasp of it is progressive and sometimes flawed.
Do me a favor--quote Scriptures next time and see if you and I can "agree" on doctrinal topics. justification, sanctification, salvation, the role of the Holy Spirit, baptism, law, elect, OSAS.
But thank you for your post @Ernest T. Bass
Hopefully this thread will shed some light on understanding the word of God. Providing some tools by which one can evaluate not only their own understand, but to evaluate the claims of others. We need to take a quick look at the filters (or biases) through which we "filter" what we hear and read. It who we are.
This section can be quite difficult, i.e. there are personal filters we all have, and we should acknowledge in order to approach the scriptures with any degree of clarity. Our filters provide the biases by which we both study and interpret what we read in the word and hear preached/taught. Yes, we all have our filters/biases. Nor can we get rid of them! We can, however, reduce their influence on our studies once we identify what they are and take steps to suppress them.
First, there is our personality type. On one hand we have the analytical type. They want to figure everything out, label it, form logical sequences, categorize it, give it structure and put it into some kind of a system, a box. On the other hand, we have those with more of an intuitive approach. It is how the scriptures “feel”, how it will impact my relationships and how I feel about myself, my life and the lives of others. Then there are the majority of us who are a chaotic mixture of these two extremes: Then there are the non-consistent ones, those who approach their Bible reading and studies are driven by how they happen to “feel or think” that day.
For me, one day I may be very analytical and search for the deep meanings and nuances of a passage. On other days I am looking for a warm fuzzy word that I can cuddle up with. Yet, we are all called, even commanded, to study the word for what it actually teaches and to interpret it according to God’s precepts, not according to how we might be feeling or what’s on our minds for that day. Regardless, the approach we take to our studies is frequently haphazard in nature. This can make the results of our studies not only inconsistent, but it opens the door wide to misinterpretation of scripture and its applications.
Next: What is our world view?
First, there is our personality type. On one hand we have the analytical type. They want to figure everything out, label it, form logical sequences, categorize it, give it structure and put it into some kind of a system, a box. On the other hand, we have those with more of an intuitive approach. It is how the scriptures “feel”, how it will impact my relationships and how I feel about myself, my life and the lives of others. Then there are the majority of us who are a chaotic mixture of these two extremes: Then there are the non-consistent ones, those who approach their Bible reading and studies are driven by how they happen to “feel or think” that day.
For me, one day I may be very analytical and search for the deep meanings and nuances of a passage. On other days I am looking for a warm fuzzy word that I can cuddle up with. Yet, we are all called, even commanded, to study the word for what it actually teaches and to interpret it according to God’s precepts, not according to how we might be feeling or what’s on our minds for that day. Regardless, the approach we take to our studies is frequently haphazard in nature. This can make the results of our studies not only inconsistent, but it opens the door wide to misinterpretation of scripture and its applications.
Next: What is our world view?
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Second, there is our worldview (how we see, hear, interpret, understand, and interact) with this world. This will dramatically color how we study the scriptures. What about the differences between the psychological makeup between men and women, and the great differences even within a single gender? Guys, are you most likely macho, a hunter, like to mix it up with the guys? Or are you more laid back in your life style? Ladies are you a stay at home mother, teacher and care giver of children, or are you a business woman, competing out in the world every day? Where do we each find ourselves in our dreams, aspirations, and/or find fulfillment in life? Are we slaying dragons, or painting portraits? Are we sky diving or settled in a library? Do you seek adventure or security? While men and women can be a mixture of all these different attitudes, yet, to say that men and women view the world through the same glasses is a grave mistake.
Personally, our experience of the world around us will also influence our Bible studies. There are those who had the fortunate experience of being brought up in a loving, caring family, and there are those who are lucky to have survived a very violent childhood. After reaching adulthood there remains yet all kinds of wonders in life to enjoy, as well as tragedies that most of us must still deal with, in addition to responding to the high and low experiences of those close around us. How we respond to these life challenges how we set boundaries around ourselves. Our personalities play a major part in this process. These kinds of experiences contribute to our world view.
When I open the Bible do I approach it with a history of viewing the world similar to the first century Jew or “God Fearer”? No! I approach scripture as a 21st century American. My history, culture, religious practices, physical, political, and social environments, use of technology, etc. are very different and form much on how I approach the Bible, and it is quite different than my predecessors.
Next: Religious Considerations.
Personally, our experience of the world around us will also influence our Bible studies. There are those who had the fortunate experience of being brought up in a loving, caring family, and there are those who are lucky to have survived a very violent childhood. After reaching adulthood there remains yet all kinds of wonders in life to enjoy, as well as tragedies that most of us must still deal with, in addition to responding to the high and low experiences of those close around us. How we respond to these life challenges how we set boundaries around ourselves. Our personalities play a major part in this process. These kinds of experiences contribute to our world view.
When I open the Bible do I approach it with a history of viewing the world similar to the first century Jew or “God Fearer”? No! I approach scripture as a 21st century American. My history, culture, religious practices, physical, political, and social environments, use of technology, etc. are very different and form much on how I approach the Bible, and it is quite different than my predecessors.
Next: Religious Considerations.
Third, there are our churches and their associated denominations. One of the greatest filters/biases starts with our churches and their affiliate denomination, if they have one.
Denominational influence can be a great help and guidance or a major determent to our studies. Many, if not most, denominations have a theological code that must be adhered to, the pastors much preach it, and the congregations must believe and practice it. Private Bibles studies and personal Bible reading are not always encouraged, if not actually discouraged. Let the pastor and “selected” church leaders handle all the teaching. Yand yes, I have witnessed all these things through the years.
Individual churches can be even worse, where the sole spiritual knowledge, wisdom and authority rests with the pastor. His/her pronouncements are the spiritual law for the congregation.
What we must remember is that the Bible was not written and created for the spiritual elite, the pastors, elders and deacons, to theologians, or Bible scholars. Read the Bible carefully, and it becomes very apparent that it was provided for the general population of men and women – to everyone.
Teachers at every level are to open the scriptures to the understanding of his hearers. Yet too often what we have are congregations that are biblically illiterate, and the only thing they know about the Bible is the teacher’s commentary. What if he is wrong? What if the teacher is unqualified – unprepared? What if the seminary he attended got it wrong? How do you know? What I am suggesting is that when you walk into a teaching, do so with a clear head. You, your Bible, and the Holy Spirit need to be your highest priorities. After all, the responsibility for your salvation rest upon you alone. It is your faith, decisions, actions and how well you lived your life according to the word you know that will greatly influence your judgment.
Want proof of these charges? Take a close look at the churches around you, even in the world, and you will see obvious false teachers, spiritually and morally corrupt individuals leading folks away from the scriptures and making disciples unto themselves - not Christ.
Do we need teachers? Yes. Their job is to provide accurate information about the scriptures and give some examples of their application. To direct and encourage individual scriptural studies, that is, how to study the word – not on what your conclusions should be! Group studies are almost always the best. It is in these studies that different ideas and opinions emerge for discussion and prayerful consideration.
I stay away from debates (right/wrong arguments). Even so, in my younger years I was quite good at it, even in minister forums. This was attributed to the following: State what you believe and why. Be careful not to rely too heavy on “proof texting”. Use the entire scriptures to support your position. Do not attack your appoint directly, rather ask clarification questions. I found some weak spots in both their and in my own belief system that way. Yes, within every five years or so my view of God has changed – and it is still in the process of changing.
Next: Spiritual gifting.
Denominational influence can be a great help and guidance or a major determent to our studies. Many, if not most, denominations have a theological code that must be adhered to, the pastors much preach it, and the congregations must believe and practice it. Private Bibles studies and personal Bible reading are not always encouraged, if not actually discouraged. Let the pastor and “selected” church leaders handle all the teaching. Yand yes, I have witnessed all these things through the years.
Individual churches can be even worse, where the sole spiritual knowledge, wisdom and authority rests with the pastor. His/her pronouncements are the spiritual law for the congregation.
What we must remember is that the Bible was not written and created for the spiritual elite, the pastors, elders and deacons, to theologians, or Bible scholars. Read the Bible carefully, and it becomes very apparent that it was provided for the general population of men and women – to everyone.
Teachers at every level are to open the scriptures to the understanding of his hearers. Yet too often what we have are congregations that are biblically illiterate, and the only thing they know about the Bible is the teacher’s commentary. What if he is wrong? What if the teacher is unqualified – unprepared? What if the seminary he attended got it wrong? How do you know? What I am suggesting is that when you walk into a teaching, do so with a clear head. You, your Bible, and the Holy Spirit need to be your highest priorities. After all, the responsibility for your salvation rest upon you alone. It is your faith, decisions, actions and how well you lived your life according to the word you know that will greatly influence your judgment.
Want proof of these charges? Take a close look at the churches around you, even in the world, and you will see obvious false teachers, spiritually and morally corrupt individuals leading folks away from the scriptures and making disciples unto themselves - not Christ.
Do we need teachers? Yes. Their job is to provide accurate information about the scriptures and give some examples of their application. To direct and encourage individual scriptural studies, that is, how to study the word – not on what your conclusions should be! Group studies are almost always the best. It is in these studies that different ideas and opinions emerge for discussion and prayerful consideration.
I stay away from debates (right/wrong arguments). Even so, in my younger years I was quite good at it, even in minister forums. This was attributed to the following: State what you believe and why. Be careful not to rely too heavy on “proof texting”. Use the entire scriptures to support your position. Do not attack your appoint directly, rather ask clarification questions. I found some weak spots in both their and in my own belief system that way. Yes, within every five years or so my view of God has changed – and it is still in the process of changing.
Next: Spiritual gifting.
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Fourth, there are differences in our spiritual gifting. Some are given to the church as apostles, some as evangelists, etc. Each of these called and ordained spiritual leaders also receive gifts that are needed in order fulfill their particular calling. Some, but not everyone share in these callings, and not everyone will have the same spiritual gifts. For example, there are those gifts that are not as “up front” and “on stage”, such as the gift of helps. Some gifts will push one to the forefront of an assembly while other gifts push one into the background. How you view yourself, your calling, spiritual gifts and your role and responsibilities within the assembly will influence the way you approach your Bible studies and how you interpret what you read. An apostle will no doubt study scripture differently than most door keepers.
When it comes to the process of interpreting the Bible, it should be consistent, i.e. the same process should be used for preparing for a personal Bible study or for addressing a minister’s conference. One needs to know and understand what is being studied – from the world view of the original author (the writer). If not, then we are going to attempt to impose our own 21st century worldview (values, biases, desires, judgments, etc.) on the scriptures (our biases), thereby potentially altering both the interpretation and legitimate applications of scripture.
If one desires to be in any position of the congregation – they need to first check their motives, then check their gifting. Self-examination should be the first activity of every believer, regardless of their position within the congregation, whether it is as pastor, to a congregational member, or simply being a visitor.
Next: Family and friends.
When it comes to the process of interpreting the Bible, it should be consistent, i.e. the same process should be used for preparing for a personal Bible study or for addressing a minister’s conference. One needs to know and understand what is being studied – from the world view of the original author (the writer). If not, then we are going to attempt to impose our own 21st century worldview (values, biases, desires, judgments, etc.) on the scriptures (our biases), thereby potentially altering both the interpretation and legitimate applications of scripture.
If one desires to be in any position of the congregation – they need to first check their motives, then check their gifting. Self-examination should be the first activity of every believer, regardless of their position within the congregation, whether it is as pastor, to a congregational member, or simply being a visitor.
Next: Family and friends.
Fourth, spiritual gifting within the body of Christ is diverse and hierarchical, as outlined in Scriptures. The New Testament reveals that certain individuals are given specific roles and gifts to serve the church, reflecting a variety of functions and callings. For instance, Ephesians 4:11-12 describes the distribution of roles within the church: "And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ." Each of these roles comes with particular spiritual gifts necessary to fulfill their divine calling. Not everyone is called to be an apostle or an evangelist; some are given gifts that may not be as visibly prominent, such as the gift of helps (1 Corinthians 12:28: "And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues").
The visibility of one's spiritual gifts can affect their role within the assembly. For instance, 1 Corinthians 12:14-20 illustrates the diverse functions within the body of Christ, noting that every part has its role, whether prominent or less visible: "For the body does not consist of one member but of many...As it is, there are many parts, yet one body." This diversity means that a person with the gift of helps may contribute significantly but in less conspicuous ways compared to those with more visible gifts.
How one perceives their role and spiritual gifts influences their approach to Bible study and interpretation. As highlighted in 2 Timothy 2:15, “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.” An apostle or teacher will likely engage with Scripture differently than a door-keeper or someone with administrative gifts, reflecting their specific calling and function within the church.
When interpreting Scripture, consistency is crucial. The hermeneutical process—understanding the text in its original context—should be applied whether studying for personal growth or preparing for a ministerial conference. As noted in Acts 17:11, the Bereans were commended for their diligence in examining the Scriptures daily to see if what Paul said was true: “Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.” This careful approach prevents the imposition of contemporary biases on ancient texts, ensuring a more accurate interpretation and application of Scripture.
Lastly, anyone desiring to serve in any capacity within the congregation should first examine their motives and spiritual gifts. As Paul advises in 2 Corinthians 13:5, “Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!” Self-examination is essential for all believers, whether they are pastors, active members, or visitors, ensuring their service aligns with their calling and is conducted with integrity and purpose.
Fifth, an additional bias is gained from our family and friends. Again, for good or ill, we either pick up and embrace what we have been taught by our parents from childhood, or we reject all or some of it and go off make our own path. My mother was a XYZ church member so I am an XYZ church member, with all of their theologies and doctrines. If we go off on our own, there are plenty of spiritual gurus and false teachers out there in the world who are more than willing to lead you into their way. These evil people will even invoke the Bible and the name of Jesus in a very religious sounding manner in order to deceive and to manipulate the untrained and undiscerning.
Again, for good or ill, geography, time, place, language, culture/tribal, family, church and personal experiences all play a role in the biases that we bring to our Bible studies and its interpretation. Then why do we sometimes wonder why everyone else do not (apparently cannot) approach or understand the Bible the way we do? If one walks away from their friends or family there is the possibility of receiving their condemnation or outright rejection. Remember, it You, the Bible and the Holy Spirit that should be your highest priorities.
Or, for that matter, why did those old Hebrew “Christians” seem to have had such a different regard for their scriptures than we do for our own sixteenth century (or current) English translations?
Answer: A very different history, language, culture, religion (and their practices), customs, and social norms. A first century Rabbi, in all likelihood, would not understand much of a 21st century pastor teaches as true “doctrine”.
As a result of our preconditioning we will, not might, but we will approach our Bible studies and its interpretation from the viewpoint of what “we think the Bible is suppose say, or might be saying” or simply confused by what we are reading, and we will interpret it according to that position.
Depending on the organization conducting the research, there are approximately 38,000 to 42,000 different denominations, groups, societies, alliances, associations, etc. in the word today. These figures do not include independent churches, groups, home study groups or individuals who have abandoned formal religious observance altogether. Each of these organizations firmly believe that they have “the truth”, or at least more of the truth than anyone else. The evidence is in the overwhelming number of the competing churches just in our own towns and cities throughout America. The lament of Paul in his letter to the church at Corinth becomes comes true, “Is Jesus divided?” Sadly, today the answer is yes. We have divided Christ up into little fragments and then created a God in our own image.
Next: Our sin and a conclusion.
Again, for good or ill, geography, time, place, language, culture/tribal, family, church and personal experiences all play a role in the biases that we bring to our Bible studies and its interpretation. Then why do we sometimes wonder why everyone else do not (apparently cannot) approach or understand the Bible the way we do? If one walks away from their friends or family there is the possibility of receiving their condemnation or outright rejection. Remember, it You, the Bible and the Holy Spirit that should be your highest priorities.
Or, for that matter, why did those old Hebrew “Christians” seem to have had such a different regard for their scriptures than we do for our own sixteenth century (or current) English translations?
Answer: A very different history, language, culture, religion (and their practices), customs, and social norms. A first century Rabbi, in all likelihood, would not understand much of a 21st century pastor teaches as true “doctrine”.
As a result of our preconditioning we will, not might, but we will approach our Bible studies and its interpretation from the viewpoint of what “we think the Bible is suppose say, or might be saying” or simply confused by what we are reading, and we will interpret it according to that position.
Depending on the organization conducting the research, there are approximately 38,000 to 42,000 different denominations, groups, societies, alliances, associations, etc. in the word today. These figures do not include independent churches, groups, home study groups or individuals who have abandoned formal religious observance altogether. Each of these organizations firmly believe that they have “the truth”, or at least more of the truth than anyone else. The evidence is in the overwhelming number of the competing churches just in our own towns and cities throughout America. The lament of Paul in his letter to the church at Corinth becomes comes true, “Is Jesus divided?” Sadly, today the answer is yes. We have divided Christ up into little fragments and then created a God in our own image.
Next: Our sin and a conclusion.
Fifth, biases arising from our family and social circles significantly influence our spiritual perspectives and interpretations of Scripture. As noted in Proverbs 22:6, “Train up a child in the way he should go; even when he is old he will not depart from it.” This verse highlights how early teachings from family, whether embraced or rejected, shape our religious inclinations and theological understandings. For example, if one is raised in a particular church tradition, such as XYZ church, they may adopt its doctrines and practices as their own. Conversely, rejecting these teachings might lead one to explore other spiritual paths, where numerous spiritual leaders and false teachers may present themselves. As warned in Matthew 7:15, “Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves.” These deceptive individuals may use religious language and Biblical references to mislead and manipulate those who are not discerning.
Our geographical location, cultural background, historical context, and personal experiences contribute to the biases we bring to Bible study and interpretation. The Apostle Paul addresses this issue in 1 Corinthians 9:22, stating, “I have become all things to all people, that by all means I might save some.” This verse reflects the diverse perspectives that influence how individuals engage with Scripture. The Apostle Paul’s own experience of adapting to various cultures underscores the complexity of interpreting Biblical texts across different contexts.
We may find ourselves perplexed when others do not understand or approach the Bible as we do, reflecting the impact of our own biases. This is evident in the tension faced by early Christians in understanding and integrating their heritage with new teachings. For example, Hebrews 5:12-14 acknowledges that “though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food.” This passage indicates that different stages of spiritual maturity and cultural contexts affect understanding.
Furthermore, the historical and cultural distance between ancient and modern interpretations of Scripture complicates our approach. A first-century Jewish teacher might struggle to comprehend contemporary theological perspectives and practices. This is illustrated by the Apostle Paul’s lament in 1 Corinthians 1:12-13: “What I mean is that each one of you says, ‘I follow Paul,’ or ‘I follow Apollos,’ or ‘I follow Cephas,’ or ‘I follow Christ.’ Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?” This passage reflects the fragmentation and division within the early church, which mirrors today’s multitude of denominations and groups.
Today, the proliferation of denominations and theological perspectives, estimated to be between 38,000 and 42,000 according to various sources, underscores the divisions within Christianity. Each group claims to possess a portion of the truth, echoing Paul’s concern in 1 Corinthians 1:10: “I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.” The current fragmentation, where Christ appears divided into various sects, reflects the same issue Paul addressed, revealing how our interpretations can sometimes create divisions rather than unity.
Sixth, yet there is one more bias that plays heavily on our approach to the study and interpretation of the Bible – and that is our sin. We are very good at skipping over passages that highlight our personal sins. We are practiced at interpreting scripture to minimize the magnitude of our sins, and to justify them to ourselves and even to others. What we fail to recognize, in our attempt at self-justification, is that God is not fooled. The acceptance of and submission to homosexual spiritual leaders is just one example. This is becoming more common every year.
Conclusion. This is the hard part.
Until we take the time to be honest with ourselves about the things we have accepted as “truth”, and actually examine what we believe and why, we will not make much headway in our studies of the Bible – to learn, know, and understand what it is that God is actually telling us, rather than what we already think God is going to tell us. Just because the pastor, professor, mother or grandfather, teacher, etc. said that this is the truth – does not make it so. It is you, the Bible, and the Holy Spirit working together, with your carefully selected guidance from mature saints of God that will result in a more honest and complete understanding of God’s word, and its instructions that God expects us to implement in our lives. Take everything you hear and read to the Lord in prayer and with the assistance of the Holly Spirit check everything against the word of God.
Our personal filters (biases) will almost always lead us off the path God has assigned for us as individuals and the rest of His children to follow.
We will never identify all those pesky biases that influence us and our approach to studying the Bible, nor will we ever get rid of them. But, if we know what most of them they are (at least the more important/influential ones), we can work to minimize their impact on both our studies and our life, and that will make us better disciples of Jesus Christ.
May your studies be fruitful.
Conclusion. This is the hard part.
Until we take the time to be honest with ourselves about the things we have accepted as “truth”, and actually examine what we believe and why, we will not make much headway in our studies of the Bible – to learn, know, and understand what it is that God is actually telling us, rather than what we already think God is going to tell us. Just because the pastor, professor, mother or grandfather, teacher, etc. said that this is the truth – does not make it so. It is you, the Bible, and the Holy Spirit working together, with your carefully selected guidance from mature saints of God that will result in a more honest and complete understanding of God’s word, and its instructions that God expects us to implement in our lives. Take everything you hear and read to the Lord in prayer and with the assistance of the Holly Spirit check everything against the word of God.
Our personal filters (biases) will almost always lead us off the path God has assigned for us as individuals and the rest of His children to follow.
We will never identify all those pesky biases that influence us and our approach to studying the Bible, nor will we ever get rid of them. But, if we know what most of them they are (at least the more important/influential ones), we can work to minimize their impact on both our studies and our life, and that will make us better disciples of Jesus Christ.
May your studies be fruitful.
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