No, not left to flee....but left to face further persecution. The fleeing they should have done earlier.
Where do you see anything within Luke 17:26-37 about those who are left being "left to face further persecution."? The text clearly indicates that they will be killed. Why can't you acknowledge this? One more time I will post the passage and put in bold the parts which relate to those who are left, including when they are referred to directly and when they are compared to those who were left in other events.
Luke 17:26 And as it was in the days of Noe, so shall it be also in the days of the Son of man. 27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noah entered into the ark, and
the flood came, and destroyed them all. 28 Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; 29 But the same day that Lot went out of Sodom
it rained fire and brimstone from heaven, and destroyed them all. 30
Even thus shall it be in the day when the Son of man is revealed. 31 In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. 32
Remember Lot's wife. 33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. 34 I tell you, in that night there shall be two men in one bed; the one shall be taken,
and the other shall be left. 35 Two women shall be grinding together; the one shall be taken,
and the other left. 36 Two men shall be in the field; the one shall be taken,
and the other left. 37 And they answered and said unto him,
Where, Lord? And he said unto them,
Wheresoever the body is, thither will the eagles be gathered together.
Are you willing to be objective about this, Doug? Please follow along as I go through the passage above. In verses 26-33 Jesus contrasts the fates of believers and unbelievers. He first contrasts Noah with everyone who did not get on to the ark. Noah and his family obviously survived the flood because of being in the ark, but everyone else who was
left outside the ark was destroyed.
Then, Jesus pointed out that on "the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all" with "them all" being everyone
left in Sodom. Then, Jesus pointed out that it would be just like that "in the day when the Son of man is revealed".
So, Jesus compared the day of His coming when He is revealed to the day Noah entered the ark and the flood came and "
destroyed them all" and He also compared it to the day Lot went out of Sodom and fire and brimstone came down and "
destroyed them all". This implies that when Jesus comes He will
destroy them all on that day as well.
Then, Jesus said to "Remember Lot's wife". Why? That is explained in the very next verse when He said "Whosoever shall seek to save his life shall lose it". Lot's wife didn't want to let go of her life in Sodom, so she lost her life. Jesus contrasted that by saying "and whosoever shall lose his life shall preserve it".
So, from verses 26 to 33 Jesus repeatedly contrasts the fates of believers and unbelievers with believers lives being preserved and unbelievers losing their lives. With this in mind, doesn't that establish the context of what He said following that? I believe it clearly does. So, one taken and one left has to relate to one's life being preserved and the other's life being lost. That fits the context of what Jesus was talking about. Agree? If not, why not?
The Greek word translated as "taken" is
paralambanō and it means to take to oneself or to be received. This is why most Christians rightly view this as relating to the rapture with the ones being taken as being taken up to meet the Lord in the air. In keeping with the context of what Jesus was saying before verses 34-37, the ones left are left behind to be killed just as unbelievers who were left out of Noah's ark were all killed and just as all of those who were left in Sodom were killed after Lot was taken by angels and led out of it.
Then, in the last verse of the passage, Jesus answers the question about where it would occur that one would be taken and one left by saying "Wheresoever the body is, thither will the eagles be gathered together.". So, what He was saying there was wherever dead bodies would be found (the presence of the eagles or vultures implies that He was talking about dead bodies) is where one would be taken and one left with the one left having been killed and the other being taken up to meet the Lord in the air.
So, what I have done here is I have exegeted the passage. I carefully looked at the context in order to determine what Jesus was talking about throughout the passage. It does not appear that you have done the same, Doug. Your comments about this passage do not match what Jesus said in the passage at all.
If you still disagree with my interpretation of the passage, could you please go through it and show me how you interpret it and why?
Actually, the first time I heard the interpretation I gave you of those verses in Luke 17 was by Jack Van Impe around 20 years ago.
I used to watch Jack Van Impe on TV a long time ago. I never agreed with his pre-trib view, but I thought his views on current events were interesting even though I thought it was silly and strange how he seemed to think every current event somehow related to Bible prophecy. I enjoyed seeing his enthusiasm for the Lord, though. I kind of cringed at how often it was pointed out on his show that he had the whole Bible (or most of it?) memorized. That's nice, but he seemed to be a bit prideful about it, which isn't good.
Anyway, have you tried to be like the Bereans (Acts 17:10-11) and study Luke 17:26-37 yourself to see if what Jack Van Impe taught about it is true or do you just kind of take his word for it? I ask that because I'm not seeing how your (his?) interpretation of the passage lines up with the context of the passage at all. I mean, it's not even close.
Revelation 12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
Revelation 12:17 above is about those will be persecuted because they did not flee right away when the abomination of desolation statue image is setup on the temple mount. Revelation 12:14-16 is about those who flee into the mountains right away. They will be protected from the face of the dragon - Satan.
Where is the concept of fleeing and of persecution indicated anywhere within Luke 17:26-37? Please be specific.