RedFan
Well-Known Member
I wouldn't call this a blending of civil and ecclesiastical authorities -- but Justinian deposed Pope Silverius. And that was really ballsy.
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Justinian saw the orthodoxy of his empire threatened by diverging religious currents, especially monophysitism, which had many adherents in the eastern provinces of Syria and Egypt. Monophysite doctrine, which maintains that Jesus Christ had one divine nature rather than a synthesis of divine and human nature, had been condemned as a heresy by the Council of Chalcedon in 451 that was convened 31 years before Justinian was born. He sided with the Church in opposition to monophysitism. Whatever religious authority the emperor had did not supersede the authority of the Pope, a false narrative common with bible cults."Emperor Justinian I had significant power over the bishops during his reign. As the Byzantine Emperor from 527 to 565 AD, Justinian exercised extensive control over both the state and the church. He saw himself as both the head of state and God's representative on Earth, which gave him a religious authority that he used to influence ecclesiastical affairs.
It is IMPOSSIBLE to convene a council without the pope. Your source is biased and misleading.Justinian was actively involved in theological disputes and church governance. He convened church councils, such as the Second Council of Constantinople in 553, and imposed his will on theological debates, sometimes deciding on matters of doctrine himself. He also used his power to appoint and depose bishops, enforce orthodoxy, and manage the organization of the church within the empire. This control was part of a broader pattern where the Byzantine emperors often had a hands-on approach to church matters, reflecting the close relationship between the church and the state in the Byzantine Empire."
Two sources: "The Cambridge Companion to the Age of Justinian" edited by Michael Maas. "Justinian and the Making of the Byzantine State" by John Moorhead.
Thanks, chat.
I'm pretty sure the Council of Nicaea in 325 was convened at the request of Constantine, not Pope Sylvester (who didn't attend).It is IMPOSSIBLE to convene a council without the pope. Your source is biased and misleading.
The Pope gets his authority from the prerogatives given to St. Peter by Jesus Himself, not from emperors. .
a brief summary of Pope Silverius is here:I wouldn't call this a blending of civil and ecclesiastical authorities -- but Justinian deposed Pope Silverius. And that was really ballsy.
Constantine collaborated with the Pope to convene Nicae; he knew there was no other way. That Constantine convened Nicae independently from the Pope is wishful thinking on the part of anti-Catholics.I'm pretty sure the Council of Nicaea in 325 was convened at the request of Constantine, not Pope Sylvester (who didn't attend).
No. They aren't. If they were, they wouldn't be involving themselves in ecumenism, nor would they be signing formal agreements with Rome declaring that both they and Rome now agree on certain doctrinal matters which previously caused the division in the first place. Such as justification by faith.I mean after all, they are still adhering to the original Protests of their founding!! Are they not?
Taking the wider biblical view, we are talking here about a church already off the rails almost 500 years after Christ’s death and ample time for false doctrines to become prolific.....the foretold apostasy...with the “wheat” sown by Christ, oversown with “weeds” sown by the devil, had well and truly taken hold of the church. (Matt 13:24-30, 36-42) This ”falling away” was already in evidence whilst the last of the apostles were still alive towards the close of the first century, and they were acting as a restraint till the last words of the Christian Scriptures were penned by the apostle John.Brakelite said: "He may not have authority within the church, but I'm Justinian's case, He had authority over his empire, and the bishops acted with his permission."
This is an opinion with no evidence. It implies bishops were subject to the emperor. Justinian had civil authority, bishops had church authority. Blending the two authorities into one never happened.
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Justinian I - Wikipedia
en.wikipedia.org
Nope, nothing in there about bishops acting with his permission.![]()
A joint declaration is not a doctrinal agreement. After 500 years, each side got together and expressed what they really meant. There is nothing sinister in this. The JDDJ was a historic agreement signed by Lutherans and Catholics in 1999, effectively resolving one of the key theological conflicts of the Reformation, the understanding of salvation. Three other Christian World Communions, namely the Methodist, Anglican and Reformed families of churches, have since formally associated themselves with what was initially a Catholic-Lutheran agreement. Through the JDDJ, centuries-old controversies and misunderstandings were overcome.No. They aren't. If they were, they wouldn't be involving themselves in ecumenism, nor would they be signing formal agreements with Rome declaring that both they and Rome now agree on certain doctrinal matters which previously caused the division in the first place. Such as justification by faith.
I'm certainly not anti-Catholic. But I haven't seen the evidence that Pope Sylvester was involved in the convening of Nicaea in any way whatsoever. Can you point me to some?Constantine collaborated with the Pope to convene Nicae; he knew there was no other way. That Constantine convened Nicae independently from the Pope is wishful thinking on the part of anti-Catholics.
You are right Brakelite! (shocking to hear from me, I know:))No. They aren't. If they were, they wouldn't be involving themselves in ecumenism, nor would they be signing formal agreements with Rome declaring that both they and Rome now agree on certain doctrinal matters which previously caused the division in the first place. Such as justification by faith.
You crack me up Jane. A FACT rings with more truth than OPINON?????????His opinion seems to ring with more truth than your own…..you keep laughing….but the old saying is true….”He who laughs last, laughs best”…...time will tell….won’t it? Let’s see who is still laughing when it all comes crashing down….
The bishop of Rome at the time was Sylvester I (285-335 AD). Sylvester did not attend the council but did send representatives and did approve of the decisions made at the council.I'm certainly not anti-Catholic. But I haven't seen the evidence that Pope Sylvester was involved in the convening of Nicaea in any way whatsoever. Can you point me to some?
The fact that you actually believe this nonsense means that you consider Jesus to be a LIAR, when he guaranteed that His Church would NOT succumb to darkness (Matt. 16:18). He indicated that there would be "weeds" - not He NEVER stated that these weeds would overtake His Church.Taking the wider biblical view, we are talking here about a church already off the rails almost 500 years after Christ’s death and ample time for false doctrines to become prolific.....the foretold apostasy...with the “wheat” sown by Christ, oversown with “weeds” sown by the devil, had well and truly taken hold of the church. (Matt 13:24-30, 36-42) This ”falling away” was already in evidence whilst the last of the apostles were still alive towards the close of the first century, and they were acting as a restraint till the last words of the Christian Scriptures were penned by the apostle John.
After his death, the weeds did what weeds always do....they took over the church and we see in history, what they turned Christianity into....a sad fusion between weakened Christianity and pagan Roman sun worship. These evil men did everything Christ told them not to do....and formulated doctrines that had absolutely no foundation in Scripture.
Christendom is the product of the “weeds” sown by the devil, whilst pointing fingers at others and accusing them of apostasy. With much bloodshed, men drunk with their own power had authority even over the kings of the earth, when Jesus taught us to be no part of that world. (John 17:16; John 18:36)
Even today, the churches are up to their necks in politics, approving and sanctioning bloodshed in wars between egotistical world leaders. (1 John 5:19) Didn’t Jesus tell us to love our enemies and to pray for them? (Matt 5:43-44) Can you love your enemy with a bomb...a tank...or a missile?
You all see only what you want to see...but the whole ”church” system is not something Jesus would ever have given his authority to.....in fact when he comes as judge, he will reject all those who put their faith in its many unbiblical teachings and false doctrines....telling them “I never knew you”. With that stinging rejection still ringing in their ears, they will soon see that they placed their faith in the wrong people, and for all the wrong reasons. (Matt 7:21-23)
I’m sorry but that is a rather pathetic response....IMO.The fact that you actually believe this nonsense means that you consider Jesus to be a LIAR, when he guaranteed that His Church would NOT succumb to darkness (Matt. 16:18). He indicated that there would be "weeds" - not He NEVER stated that these weeds would overtake His Church.
What a pathetic lack of faith in Christ . . .
I love the sentence in your link just before the one you quoted: "What we need to remember is that the bishop of Rome was not known as the Pope at that time, nor did that bishop have the same authority over other churches and bishops the way we know it now."The bishop of Rome at the time was Sylvester I (285-335 AD). Sylvester did not attend the council but did send representatives and did approve of the decisions made at the council.
non-Catholic source
Again, any so called council without papal approval would be deemed illegitimate.
I think it would be more accurate to say, rather than illegitimate, it wasn't Catholic. There were many church councils outside off Roman Catholic jurisdiction having no presence or papal approval. These were entirely legitimate.Again, any so called council without papal approval would be deemed illegitimate
Jesus was of course right. Yet the church in Rome did fall, and in devastating fashion. So, in order for Jesus words to be fulfilled we need to look elsewhere for His church that didn't fall away. That's not as difficult as you might think. A little honesty and yes, indeed faith in Jesus's words, you'll find His church.The fact that you actually believe this nonsense means that you consider Jesus to be a LIAR, when he guaranteed that His Church would NOT succumb to darkness
You don't seem to appreciate that the Waldenses for example were not just a few scattered rabble rousers that caused the locals a headache. The Waldenses populated a great area of Europe, and some historians estimate the numbers to be in excess of 800,000.
"One of the earliest dates in the martyr-history of this people is 1332, or thereabouts, for the time is not distinctly marked. The reigning Pope was John XXII. Desirous of resuming the work of Innocent III, he ordered the inquisitors to repair to the Valleys of Lucerne and Perosa, and execute the laws of the Vatican against the heretics that peopled them. What success attended the expedition is not known, and we instance it chiefly on this account, that the bull commanding it bears undesigned testimony to the then flourishing condition of the Waldensian Church, inasmuch as it complains that synods, which the Pope calls chapters, were used to assemble in the Valley of Angrogna, attended by 500 delegates. This was before Wyckliffe had begun his career in England."
First, that assumption is easily disproven by the letters of Ignatius, Clement, Irenaeus and others, who clearly identified the Bishop of Rome as leader of the Universal Church centuries before "that time" in question. . Second, the basis for the papacy has always existed, and the doctrine of the papacy develops over time, just like the canon of Scripture developed over time. Jesus used seeds and bodies as metaphors for the Church, seeds and bodies grow and expand. Yet the essence or core of the doctrine has never changed. So expecting the papacy today to look exactly like the papacy did 2 millennia ago isn't reasonable.I love the sentence in your link just before the one you quoted: "What we need to remember is that the bishop of Rome was not known as the Pope at that time, nor did that bishop have the same authority over other churches and bishops the way we know it now."
Then you never heard of the illegitimate Robber CouncilThere is no evidence I am aware of that "any so called council without papal approval would be deemed illegitimate."
Then who signed the final declarations of the Council of Nicaea making it binding on all believers???Nor is there any reason I can see to think it. More importantly, there is no evidence I have ever seen that Pope Sylvester was involved in any way in convening the council.
You still don't get it. It is IMPOSSIBLE to convene an ecumenical council without the pope, who has the authority to send legal representatives, yet you can't find any evidence for Pope Sylvester convening the council. With a little work, I can probably find their names. You should include them in your book.Two exhaustive accounts, Rowan Williams' Arius: Heresy and Tradition (rev. ed. 2001) and R.P.C. Hanson’s The Search for the Christian Doctrine of God (1988), attribute no such role to Sylvester. My own research in connection with my own book has unearthed none. If you have any, PLEASE SHARE.
It wasn't impossible for Constantine to convene the Council of Nicaea without involving Pope Sylvester in the decision. Its exactly what happened. Constantine invited hundreds of bishops from around the Mediterranean -- including Sylvester. And the latter sent Victor and Vincentius in his stead. Of the 312 bishops present, virtually all of them subscribed to the Creed, including Victor and Vincentius. Only two bishops, Theonas and Secundus, refused to subscribe to it. Eusebius of Nicomedia and Theognis subscribed to all but the anathema.You still don't get it. It is IMPOSSIBLE to convene an ecumenical council without the pope, who has the authority to send legal representatives, yet you can't find any evidence for Pope Sylvester convening the council. With a little work, I can probably find their names. You should include them in your book.
Ironically for such an important figure in the contemporary church, Pope Sylvester did not go to the famed and critical First Council of Nicea of 325. At this early universal church conclave the Nicene Creed was originated. The pope had two legates named Vincentius and Vitus who represented him at the meeting, and both were treated with honor though they did not preside over the event. The pope later gave his official approval to the decisions of the council after the return of his legates.
No, it's false history and a complete misunderstanding of the role of the pope.It wasn't impossible for Constantine to convene the Council of Nicaea without involving Pope Sylvester in the decision. Its exactly what happened.
Constantine had a civil problem, Sylvester had a problem with a heretic. They collaborated to convene a council that would resolve both problems because Constantine knew he had no church authority to do it himself.Constantine invited hundreds of bishops from around the Mediterranean -- including Sylvester. And the latter sent Victor and Vincentius in his stead. Of the 312 bishops present, virtually all of them subscribed to the Creed, including Victor and Vincentius. Only two bishops, Theonas and Secundus, refused to subscribe to it. Eusebius of Nicomedia and Theognis subscribed to all but the anathema.
You've asked twice and I already supported my statements with links.I agree that Sylvester approved of the decisions made at Nicaea after his emissaries returned. He actually appoved them in full. That includes the special standing of various sees (Antioch, Alexandria) having authority over neighboring provinces or otherwise associated bishoprics, but with complete autonomy in their own spheres, i.e., Alexandria and Antioch, which gave no deference to Rome. The Council of Nicaea produced, aside from its famous Creed, about twenty canons, the sixth of which suggests if not confirms the equal standing of these sees with Rome. Fourth Century Christianity » Canons of the Council of Nicaea
But let's keep our eye on the ball. I ask again for any evidence that Sylvester was involved in Constantine's decision to convene Nicaea. Do you have any?
Are you assuming Constantine never met the pope face to face?Or are you just assuming that Constantine wouldn't have had the temerity to do this on his own?