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Featuring the Church Fathers, Catholic Encyclopedia, Summa Theologica and more.
www.newadvent.org
One (εν). Neuter, not masculine (εις). Not one person (cf. εις in Galatians 3:28 (NAS)
28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
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Galatians 3:28), but one essence or nature. By the plural συμυς (separate persons) Sabellius is refuted, by υνυμ Arius. So Bengel rightly argues, though Jesus is not referring, of course, to either Sabellius or Arius. The Pharisees had accused Jesus of making himself equal with God as his own special Father (John 5:18 (NAS)
18 For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God.
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John 5:18). Jesus then admitted and proved this claim (John 5:19-30 (NAS)
19 Therefore Jesus answered and was saying to them, "Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in the same way.
20 "For the Father loves the Son and shows Him all things that He Himself is doing; and the Father will show Him greater works than these, so that you will be amazed.
21 "For just as the Father raises the dead and gives them life, so the Son also gives life to whom He wishes.
22 "For not even the Father judges anyone, but He has given all judgment to the Son,
23 so that all will honor the Son just as they honor the Father. The one who does not honor the Son does not honor the Father who sent Him.
24 "Truly, truly, I say to you, the one who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.…
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John 5:19-30). Now he states it tersely in this great saying repeated later (John 17:11 (NAS)
11 "I am no longer going to be in the world; and yet they themselves are in the world, and I am coming to You. Holy Father, keep them in Your name, the name which You have given Me, so that they may be one just as We are.
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John 17:11; John 17:21 (NAS)
21 that they may all be one; just as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.
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John 17:21). Note εν used in 1 Corinthians 3:3 (NAS)
3 for you are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like ordinary people?
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1 Corinthians 3:3 of the oneness in work of the planter and the waterer and in John 17:11 (NAS)
11 "I am no longer going to be in the world; and yet they themselves are in the world, and I am coming to You. Holy Father, keep them in Your name, the name which You have given Me, so that they may be one just as We are.
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John 17:11; John 17:23 (NAS)
23 I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and You loved them, just as You loved Me.
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John 17:23 of the hoped for unity of Christ's disciples. This crisp statement is the climax of Christ's claims concerning the relation between the Father and himself (the Son). They stir the Pharisees to uncontrollable anger.
John 10, Robertson's Word Pictures in the New Testament, One of over 125 Bible commentaries freely available, this commentary, verse-by-verse, paints word pictures to describe the New Testament
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