They will reign with Him a thousand years and making an unknown Greek out of the English New Testament

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rwb

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David, all we know is that when Satan is loosed, he is loosed from being bound ~ unable to prevent the spread of the Gospel to the nations. So, all we know is that he will be able to do this. "Billions of people Satan deceives after the thousand years"...? There's nothing in God's Word that gives any kind of indication of that.

I believe the end of the thousand years is the end of time for proclaiming the Gospel unto all the nations of the earth because then the mystery of God should be finished, that is saying the Kingdom of God through the last Gentile becoming saved is complete. There will be no more people left upon the earth after the thousand years expires to deceive. There will be only some (???) believers, and Gog & Magog which symbolically means antichrists and antichristianity.

Satan's freedom is for him to hold Gog & Magog in deception, while gathering them from all the earth to come one last time against the faithful saints who remain alive on earth during Satan's "little season." Once Satan has successfully gathered his deceived minions from throughout the earth, those of faith alive on earth then will be caught up to meet the Lord in the air while the fire of God's wrath is poured upon this world of sin and unbelievers.

The whole purpose for Satan's binding is so the Gospel of Christ being preached convinces those of faith that they no longer need to be in fear of being in bondage to death. Because all who die in Christ HAVE everlasting life through the Spirit of Christ within, and in physical death we go a spiritual body to be with Christ in heaven, where we shall be until the Kingdom of God is complete.
 

rwb

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All we know is that when Satan is loosed from being bound - unable to deceive the nations. The words do not say "unable to prevent the spread of the gospel".

All we know is that Satan did not have to be bound in order for the gospel to go out. To imply he is bound so as to be "unable to prevent the spread of the gospel" is to imply Satan is at least as powerful, if not more powerful than God.

But what would be the effect of proclaiming the Gospel of Christ coming with the Kingdom of God if people who believe in Christ are still in bondage to fear of death as Satan was able to hold them in before the advent of Christ's cross and resurrection?

How could the Gospel of Christ be proclaimed unto all the nations of the earth before the birth, death and resurrection of Christ? The nation of Israel of Old heard the Gospel, (Ro 10) but only a remnant of them according to election of grace were saved by Him. Why didn't the whole nation believe the Gospel since we read "faith comes by hearing, hearing by the Word (Gospel)"? If Christ didn't literally come to literally make atonement for sin and defeat death by His resurrection, the Gospel might be proclaimed but would the effect be the same as it was for Israel of Old?

Would you not agree the deception Satan has always been able to hold over the whole unbelieving world is bondage to fear of death? The same bondage that was broken by Christ?

Hebrews 2:13-18 (KJV) And again, I will put my trust in him. And again, Behold I and the children which God hath given me. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
 

rwb

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Where do you see any mention of the beast and false prophet in Revelation 20:7-9? When we get to verse 10 we note that satan is cast into the same LOF the beast and false prophet were already cast into. Where does verses 7-9 involve the beast and the false prophet getting cast into the LOF if they are already in the LOF when satan gets cast into it? Verse 10 explains why and when satan gets cast into the LOF, it having to do with deceiving those meant in verses 7-9.

Revelation 19 explains why the beast and false prophet are already in the LOF when satan gets cast into it, and that is has nothing to do with Revelation 20:7-9. Because if it did, the beast and false prophet wouldn't be cast into the LOF still alive if they had been devoured by fire from God out of heaven. Maybe it could be argued that the beast is a spirit being of some kind, thus can't be devoured by fire. But can it also be argued that the false prophet is also a spirit being of some kind as well? And speaking of the false prophet. Not one single time are we ever told he too ascends out of the bottomless pit. Might make him human then. And if he is human, how could he still be alive after having been devoured by fire from God out of heaven, assuming Revelation 19 and 20 are describing the same events here?

David, I understand why would want to ask more questions rather than answering those asked of you. The topic you raised is about billions of people after the thousand years of Satan's binding being deceived by him. If you try answering the questions asked, who knows just maybe these new questions of yours, you will be able to answer for yourself???
 

rwb

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I pretty much understand it like Amil understands it, except I don't see it being applicable to the first resurrection meant in Revelation 20. In my mind, that resurrection is meaning bodily the same way the resurrection after the thousand years is meaning bodily. There are other reasons as well.

David, the first resurrection is the bodily resurrection of Christ, of whom man MUST have part in to be blessed and holy and to overcome the second death. Mankind MUST have part in the resurrection life of Christ before they physically die. That is why John writes of those in vs 4 of the martyred souls, "they lived and reigned with Christ a thousand years". That symbolically speaks of TIME during which they had part in the resurrection life of Christ before they were martyred for their faith.

John writes also of others who are not with those who have lived and reigned with Christ before they died who "hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years". During this same symbolic period of time (a thousand years) will also be faithful because they too have part in the first resurrection through the bodily resurrection life of Christ before they die.

None will be bodily resurrected, except Christ, to never die again (no second death) until an hour coming when the last trumpet sounds that time shall be no longer or there shall be no longer delay.
 

rwb

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Revelation 20:7 And when the thousand years are expired, Satan shall be loosed out of his prison,
8 And shall go out to deceive the nations
which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.

David, why do you assume those called Gog & Magog shall be newly deceived, or as if they are not already deceived when Satan is set free?
 

grafted branch

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Before Christ came and sent His Spirit, Satan was able to keep the Word hidden from man by taking the Word from the hearts of those who heard but lacked understanding. Christ explains this through His parable of the seed sown throughout the world (Mt 13:19; Mk 4:15). This world belongs to Satan from the fall. It is the place of bondage and within the depths of the grave the kingdom and bottomless pit where Satan reigns. Through the Gospel heard and the power of the Holy Spirit, Christ entered the domain of Satan and now Satan can no longer hold all who are ordained to be saved in bondage to fear of death.
What is your take on Nineveh? Why wasn’t Satan able to keep the word hidden from them prior to the cross?
 

rwb

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What is your take on Nineveh? Why wasn’t Satan able to keep the word hidden from them prior to the cross?

Jonah wasn't sent to Nineveh to proclaim the Gospel. He was sent there by God to warn them unless they repented of their wickedness in forty days they would be overthrown. Nineveh was spared from physical destruction that was to come in forty days believing the word of the LORD Jonah was sent to Nineveh to proclaim. What difference would it make to Satan whether they physically lived or died? Just because they were at that time spared, they were destroyed finally for their evil ways just as God said they would be.

By sparing them through the word sent through His prophet, the name of God was glorified because the people believed God would spare them by repenting of their evil ways, but also believed that had they not turned away from their evil they most assuredly would have perished. This is all to show the Sovereignty of God to do according to His good pleasure over all that He has created.

Jonah 3:2-10 (KJV) Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee. So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days' journey. And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown. So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands. Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not? And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.
 

grafted branch

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Jonah wasn't sent to Nineveh to proclaim the Gospel. He was sent there by God to warn them unless they repented of their wickedness in forty days they would be overthrown. Nineveh was spared from physical destruction that was to come in forty days believing the word of the LORD Jonah was sent to Nineveh to proclaim. What difference would it make to Satan whether they physically lived or died? Just because they were at that time spared, they were destroyed finally for their evil ways just as God said they would be.

By sparing them through the word sent through His prophet, the name of God was glorified because the people believed God would spare them by repenting of their evil ways, but also believed that had they not turned away from their evil they most assuredly would have perished. This is all to show the Sovereignty of God to do according to His good pleasure over all that He has created.

Jonah 3:2-10 (KJV) Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee. So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days' journey. And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown. So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands. Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not? And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.
Ok, thanks for your explanation. Some people have told me Nineveh was an exception and a foreshadowing of the gospel being preached in the New Testament.

I can see where Nineveh could be a foreshadow as Jesus refers to Jonah being three days and nights in the whale with Him being three days and nights in the heart of the earth.
 

PinSeeker

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What is your take on Nineveh? Why wasn’t Satan able to keep the word hidden from them prior to the cross?
Well, to answer your question, I would say yes, he was able to prevent the spread of the Gospel to Nineveh. We don't read of any Ninevites actually believing because of Jonah's preaching, right? They repented, by decree of the king of Nineveh, as we read in chapter 3, per Jonah's word... the people turned from their evil ways because of this decree, so God did not destroy Nineveh. But nothing is ever said there about the Ninevites actually believing. And, if you read the book of Nahum, you will see what ultimately happened to Nineveh; they turned back to their former ways, and Nineveh was destroyed.

But back to Jonah... The book of Jonah is really about Jonah himself than Nineveh or the Ninevites. He did not want to go and preach in Nineveh, because, as part of Assyria, they were enemies of the Israelites. Jonah did not want them to be saved, he wanted God to destroy Nineveh, because he hated them, and he even ran from God. But, God chased him down ~ even using a great fish to do so ~ and Jonah finally did what God told him to do. So Jonah was used by God, obviously... and he is regarded as a type of Christ ~ God sent him to Nineveh as a type of the true Savior to come.

And now back to Nineveh... What we know for sure is that the Word of the Lord never returns to Him void ~ it always accomplishes the purpose for which it is sent. So if God told Jonah to take His Word and preach it in Nineveh (and then made sure he did it), what does that tell you about His intentions all along regarding Nineveh? :) I mean, I smile (via emoji), but that's nothing to be flippant or happy about. And then, what should this all tell us? What does God say to us today through Jonah?

Grace and peace to you, GB.
 

rwb

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The Gospel was not sent unto Gentile nations until after the first advent of Christ. The Gospel in the days of Israel of Old, through the Law pointed to His coming, and the Prophets of Old foretell of His coming. But before being sent unto all the nations of the world Christ's Gospel of the Kingdom of God would first be preached to Israel, and the remnant of faithful disciples coming from Israel would be sent unto all the nations of the earth to proclaim the Gospel of the Kingdom of God through the power of the Holy Spirit. Whether Nineveh knew of or heard the Gospel of the Kingdom to come through the coming Messiah/Redeemer, the Bible does not to my knowledge say.

God told Jonah to go to Nineveh preaching that unless they repented of their evil ways, in forty days they would be overthrown.

Jonah 3:2 (KJV) Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.

Jonah 3:4 (KJV) And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
 

Davidpt

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David, the first resurrection is the bodily resurrection of Christ, of whom man MUST have part in to be blessed and holy and to overcome the second death. Mankind MUST have part in the resurrection life of Christ before they physically die. That is why John writes of those in vs 4 of the martyred souls, "they lived and reigned with Christ a thousand years". That symbolically speaks of TIME during which they had part in the resurrection life of Christ before they were martyred for their faith.

John writes also of others who are not with those who have lived and reigned with Christ before they died who "hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years". During this same symbolic period of time (a thousand years) will also be faithful because they too have part in the first resurrection through the bodily resurrection life of Christ before they die.

None will be bodily resurrected, except Christ, to never die again (no second death) until an hour coming when the last trumpet sounds that time shall be no longer or there shall be no longer delay.

And what happens to that spiritual resurrection if we factor in not once saved always saved? Of course though, if memory serves me, you don't believe NOSAS is Biblical to begin with. Yet, the following example clearly, undeniably, proves NOSAS is 100% Biblical.

Romans 11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19 Thou wilt say then, The branches were broken off, that I might be graffed in.
20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21 For if God spared not the natural branches, take heed lest he also spare not thee.
22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.


Is one going to argue that for a Gentile to be graffed into the the good olive tree here, that it does not mean one is saved?

Is one going to argue that God will never cut off any Gentile for any reason once a Gentile is graffed in?

Is one going to argue that if a Gentile does get cut off, for whatever reasons, they remain saved, regardless?

Is one going to argue that if a Gentile does get cut off, for whatever reasons, that they can be graffed in yet again?

This latter question implying God is being mocked if God cuts off a Gentile and that that same Gentile thinks they can be graffed in yet again.

Galatians 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Anyone that might want to argue any of those things is not someone I care to listen to. None of those arguments are valid, period. Nothing to debate or dispute. Clearly then, NOSAS is Biblical, period. And since it is Biblical, Amil cannot be true since this would mean that after having part in the first resurrection one can lose part in it. That's absurd. This can't happen if the first resurrection is bodily, though. No one can lose part in it after having been bodily raised. IOW, it is already decided prior to the first resurrection if one remained saved or not. And if they didn't, they don't have part in the first resurrection to begin with.
 

PinSeeker

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Well, the Gospel ~ the Good News of Christ... Christ and Him crucified ~ was not able to be preached back then, because Christ had not come yet. When He came, the Gospel was opened to the Gentiles (to all the nations) as well as the Israelites. So, maybe the better way to put it is, Satan was able to prevent the spread of the Word of the Lord and belief thereof and saving faith to the nations, which was always a work of the Lord. As we read in Hebrews 1, "Long ago, at many times and in many ways, God spoke... by the prophets," of which Jonah was one. Regarding Satan himself and what he was able or unable to do, we do know that Satan was never able to do anything without the Lord's permission ~ which we see most graphically in Job 1:6-12 ~

"Now there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them. The LORD said to Satan, 'From where have you come?' Satan answered the LORD and said, 'From going to and fro on the earth, and from walking up and down on it.'"

NOTE: Satan's answer there exactly along the lines of God's curse placed upon Satan after the fall of Adam and Eve in Genesis 3:14 ~ he was not telling God anything He did not know. :)

Continuing ~

"And the LORD said to Satan, 'Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?' Then Satan answered the LORD and said, 'Does Job fear God for no reason? Have You not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. But stretch out your hand and touch all that he has, and he will curse You to Your face.' And the LORD said to Satan, 'Behold, all that he has is in your hand. Only against him do not stretch out your hand.' So Satan went out from the presence of the LORD."

So this was all God's plan from the very beginning, and at least from Genesis 3:15 on. There, God said to Satan:

"I will put enmity between you and the woman, and between your offspring and her offspring; He shall bruise your head, and you shall bruise His heel."

This is the first hint (more than that, really) of the Gospel.

Grace and peace to you.
 
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grafted branch

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Well, to answer your question, I would say yes, he was able to prevent the spread of the Gospel to Nineveh. We don't read of any Ninevites actually believing because of Jonah's preaching, right? They repented, by decree of the king of Nineveh, as we read in chapter 3, per Jonah's word... the people turned from their evil ways because of this decree, so God did not destroy Nineveh. But nothing is ever said there about the Ninevites actually believing. And, if you read the book of Nahum, you will see what ultimately happened to Nineveh; they turned back to their former ways, and Nineveh was destroyed.

But back to Jonah... The book of Jonah is really about Jonah himself than Nineveh or the Ninevites. He did not want to go and preach in Nineveh, because, as part of Assyria, they were enemies of the Israelites. Jonah did not want them to be saved, he wanted God to destroy Nineveh, because he hated them, and he even ran from God. But, God chased him down ~ even using a great fish to do so ~ and Jonah finally did what God told him to do. So Jonah was used by God, obviously... and he is regarded as a type of Christ ~ God sent him to Nineveh as a type of the true Savior to come.

And now back to Nineveh... What we know for sure is that the Word of the Lord never returns to Him void ~ it always accomplishes the purpose for which it is sent. So if God told Jonah to take His Word and preach it in Nineveh (and then made sure he did it), what does that tell you about His intentions all along regarding Nineveh? :) I mean, I smile (via emoji), but that's nothing to be flippant or happy about. And then, what should this all tell us? What does God say to us today through Jonah?

Grace and peace to you, GB.
That’s a good point you make, it doesn’t say Nineveh believed. I think there are other examples of nations that maybe didn’t have a saving belief but did believe the nation of Israel’s God could destroy them. I’m thinking about when Gideon hears the man say that the dream meant that God had delivered Midian into the hand of Gideon in Judges 7:13-14.
 
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grafted branch

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Is one going to argue that for a Gentile to be graffed into the the good olive tree here, that it does not mean one is saved?

Is one going to argue that God will never cut off any Gentile for any reason once a Gentile is graffed in?

Is one going to argue that if a Gentile does get cut off, for whatever reasons, they remain saved, regardless?

Is one going to argue that if a Gentile does get cut off, for whatever reasons, that they can be graffed in yet again?
I’m not arguing for the Amill position but someone who taught me years ago saw this as Gentiles being grafted in for the millennium and after the millennium is over they are broken off, deceived.
 

PinSeeker

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And what happens to that spiritual resurrection if we factor in not once saved always saved?
THAT is an excellent question, David. :)

Of course though, if memory serves me, you don't believe NOSAS is Biblical to begin with. Yet, the following example clearly, undeniably, proves NOSAS is 100% Biblical.

Romans 11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19 Thou wilt say then, The branches were broken off, that I might be graffed in.
20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21 For if God spared not the natural branches, take heed lest he also spare not thee.
22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.


Is one going to argue that for a Gentile to be graffed into the the good olive tree here, that it does not mean one is saved?

Is one going to argue that God will never cut off any Gentile for any reason once a Gentile is graffed in?

Is one going to argue that if a Gentile does get cut off, for whatever reasons, they remain saved, regardless?

Is one going to argue that if a Gentile does get cut off, for whatever reasons, that they can be graffed in yet again?

This latter question implying God is being mocked if God cuts off a Gentile and that that same Gentile thinks they can be graffed in yet again.

Galatians 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Anyone that might want to argue any of those things is not someone I care to listen to. None of those arguments are valid, period. Nothing to debate or dispute. Clearly then, NOSAS is Biblical, period.
If you mean to say, David, that we are not more than conquerors through Him Who loved us, and that death or life, or angels or rulers, or things present or things to come, or powers, or height or depth, or anything else in all creation is able to separate us from the love of God in Christ Jesus our Lord, then no, then what you say is not Biblical, and quite the opposite (Romans 8:37-39). And if you mean to say that He who began a good work in us might not bring it to completion at the day of Christ, then no, what you way is not biblical, and quite the opposite (Philippians 1:6). And if you mean to say that God has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is perishable, or defiled, or fading, or not kept in heaven for us, or that God is not powerful enough to guard us through faith for a salvation ready to be revealed in the last time, then no, what you say is not Biblical, and quite the opposite (1 Peter 1:3-5). And if you mean to say that the gifts and the calling of God are revocable, then no, what you say is not Biblical, and quite the opposite (Romans 11:29).

And since it is Biblical...
It is not; quite the opposite.

, Amil cannot be true since this would mean that after having part in the first resurrection one can lose part in it. That's absurd.
What's absurd is thinking that even after having part in the first resurrection, one can lose part in it. "Blessed and holy is the one who shares in the first resurrection!" (Revelation 20:6).

This can't happen if the first resurrection is bodily, though.
Agreed.

No one can lose part in it after having been bodily raised.
Well sure, but spiritually, too, which is what the first resurrection, referred to in Revelation 20:4-6 is. :) The first resurrection guarantees that anyone who shares will not experience the second death.

IOW, it is already decided prior to the first resurrection if one remained saved or not.
Hm, yes, agreed; I would say before the foundation of the world;

"Blessed be the God and Father of our Lord Jesus Christ, Who has blessed us in Christ with every spiritual blessing in the heavenly places, even as He chose us in Him before the foundation of the world, that we should be holy and blameless before Him. In love He predestined us for adoption to Himself as sons through Jesus Christ, according to the purpose of His will, to the praise of His glorious grace, with which He has blessed us in the Beloved. In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace, which He lavished upon us, in all wisdom and insight making known to us the mystery of His will, according to His purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in Him, things in heaven and things on earth. In Him we have obtained an inheritance, having been predestined according to the purpose of Him Who works all things according to the counsel of His will, so that we who were the first to hope in Christ might be to the praise of his glory. In Him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, Who is the guarantee of our inheritance until we acquire possession of it, to the praise of His glory." (Ephesians 1:3-14).​

Which speaks to my eternal security in Christ statement above, also... :)

And if they didn't, they don't have part in the first resurrection to begin with.
Agreed.

Grace and peace to you, David.
 
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PinSeeker

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That’s a good point you make, it doesn’t say Nineveh believed.
Right. Thank you, although... no credit to me, really... :)

I think there are other examples of nations that maybe didn’t have a saving belief but did believe the nation of Israel’s God could destroy them.
Sure. But... it was always God Who, in the case of Israel's victory, "delivered the enemy into their hand." Right?

I’m thinking about when Gideon hears the man say that the dream meant that God had delivered Midian into the hand of Gideon in Judges 7:13-14.
Ah yes! Love the story of Gideon and the 300... The Midians were 150,000, and Gideon's army was originally only 32,000. But God said, "Well that's too many; you will take credit for your own victory." So Gideon told his men that if they didn't want to fight they could leave, and 22,000 took him up on his offer, leaving Gideon with 10,000. And then God said, "Well that's still too many; you will take credit for your own victory," so Gideon, at God's direction, took his men down to the water, and God told him which men to take and which men to let go (based on how they drank the water). 9,700 drank... unwisely... and only 300 remained, and all they had with them was trumpets and jars. When they blew the 300 trumpets, the LORD turned the Midianites against each other, and they were routed. Yes, God most certainly delivered Midian into the hand of Gideon.

Grace and peace to you, Grafted Branch.
 
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Davidpt

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I’m not arguing for the Amill position but someone who taught me years ago saw this as Gentiles being grafted in for the millennium and after the millennium is over they are broken off, deceived.

That sounds like something I can see making sense per Amil, except Amils apparently don't see it making sense. Per Amil it could mean the ones that fall away(2 Thessalonians 2:3) are the ones meant in Revelation 20:7-9. Towards the end of the thousand years assuming this scenario, all of these are saved. Then after the thousand years they fall away because they end up worshiping the beast rather than continuing to worship the Creator.

If Amils taught things like that, I might be more inclined to think there could be something to the Amil view after all. The way they currently reason some of these things makes zero sense to me even if Premil is not the correct position but that Amil is. After all, it's not like there will be no falling away(2 Thessalonians 2:3). It's not like, what I brought up per Romans 11, that this does not undeniably prove not once saved always saved is indeed Biblical. Keeping in mind as well, one can't fall away from something they never had part in to begin with. It's a no brainer then, NOSAS is Biblical, and that anyone who teaches otherwise are liars and deceivers in regards to that in particular.
 

PinSeeker

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I’m not arguing for the Amill position but someone who taught me years ago saw this as Gentiles being grafted in for the millennium and after the millennium is over they are broken off, deceived.
Hm, well, that's certainly not an amillennial belief or teaching. Nor is it any where, any way, supported anywhere in Scripture; quite the opposite. :)

Grace and peace to you. GB.
 
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Zao is life

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"Not at all. Quite the opposite. God is the one Who bound Satan, as I said. Jesus is the 'angel coming down from heaven, holding in His hand the key to the bottomless pit and a great chain...' Who, in John's vision is the 'He' who 'seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended.' And that's verbatim... :) Why? Well, who are we to question how God has chosen to do things?”​
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And… FOTG agreed…. :)

Grace And peace to you, David.
@Davidpt I did not agree and still do not agree with PinSeeker's interpretation of what Jesus meant when He was talking about "binding the strong man". I don't know if he just reads things into what people say (or what). PinSeeker, reading what I said into my agreeing with you about the above is kind of the same as reading "Jesus bound Satan at Calvary" into the analogy Jesus used of "the strong man" being bound every time Jesus and His apostles cast demons out of people before and after Calvary, which is just one of the many places yourself and all Amils place one eisgegetical interpretation upon another in your interpretation of the scriptures.
 
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grafted branch

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Ah yes! Love the story of Gideon and the 300... The Midians were 150,000, and Gideon's army was originally only 32,000. But God said, "Well that's too many; you will take credit for your own victory." So Gideon told his men that if they didn't want to fight they could leave, and 22,000 took him up on his offer, leaving Gideon with 10,000. And then God said, "Well that's still too many; you will take credit for your own victory," so Gideon, at God's direction, took his men down to the water, and God told him which mean to take and which men to let go (based on how they drank the water). 9,700 drank... unwisely... and only 300 remained, and all they had with them was trumpets and jars. When they blew the 300 trumpets, the LORD turned the Midianites against each other, and they were routed. Yes, God most certainly delivered Midian into the hand of Gideon.
In Judges 6:36-40 Gideon asked for a sign of the fleece. The first time the fleece is wet and the ground dry, the second time the fleece is dry and the ground wet.

Do you think this could be pointing to a time when the word of God (dew) goes to the Jews (fleece) and not the Gentiles (the earth), and after this then the word (dew) doesn’t go to the Jews (blind in part until the fullness of the Gentiles comes in) and the word (dew) does go to the Gentiles (earth)?