CadyandZoe
Well-Known Member
You earlier agreed with me that all mankind is already condemned. If mankind is condemned, the punishment will most certainly follow.Dear CadyandZoe,
Joe
Punishment is not certain. All of those who repent and believe in Jesus Christ will be saved, just as our Apostle has said.
Romans 8:1 Therefore, there is now no condemnation for those who are in Christ Jesus.
Notice the contrast between "now" and "then." All unbelievers begin in a state of condemnation. But when an unbeliever repents and believes in Jesus Christ, "Now there is no condemnation."
But since Christ will save all mankind, He will freely give us a new birth prior to our destruction.
Christ will not save all mankind. Remember, Paul said that there is now no condemnation for those who are in Christ Jesus. The promise is sure for all of Jesus' followers. Not all of mankind is "in Christ"; therefore, not all of mankind will be saved.
You are not understanding the concept of being "born again".
I understand the concept. I don't agree with your interpretation of various passages as I outlined in my previous post.
These are spiritual events which happen "within" a person.
Again, there needs to be an indication within the text itself to suggest that the events represent internal realities.
To understand the spiritual language of Christ, one must be given "eyes that can see". This healing of our spiritual blindness occurs when we receive the Latter Rain. Only the new child of Christ has spiritual understanding. Mankind cannot understand Christ:
I disagree that the Bible is written in a "spiritual" language or that Christ uses "spiritual" words. Jesus often says, "Those who have eyes to see, let them see." And also, "Those who have ears to hear, let them hear." His meaning depends on the double meaning of "see" and the double meaning of "hear." Everyone has eyes to "see" in the first sense. We all have ocular devices that allow us to make visual contact with the world. Even so, not all who "see" (visually) will "see" in the second sense. That is, not all who see visually will understand what they see.
Likewise, not all who hear with their ears will listen to and understand what they hear.
Again, the Bible is written in ordinary language. Everyone who speaks that language can "hear" what is written. But not all will understand what is written. The Holy Spirit doesn't need to help us read; the Holy Spirit helps us acknowledge the verity of what was said. This is why Jesus refers to the Holy Spirit as "the spirit of truth."
Your approach is not helpful because it isn't grounded in the text. If one believes that the Bible is written in coded language, then one is subject to mistakes without any way to correct mistakes.
1Cor 2:7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
Paul teaches in a "mystery" so that it cannot be understood by mankind. He does not teach in "ordinary human language". The mystery is only revealed to the Elect after they are born again as a child of God.
I disagree. That is not what Paul meant. In your view, Paul relates the manner in which he speaks, which is not his point. Instead, Paul is relating the source of his teaching. Man's wisdom comes from a man; God's wisdom comes from God. And God's wisdom remains secret until he reveals it to man. Paul asserts that God revealed his wisdom to him. What he teaches is God's wisdom, but he teaches it using ordinary language.
Why do you think there are around 2,000 different denominations/sects of Christianity in the world, all claiming that their version of the truth is correct?
Why does that matter?
Both are contained within a believer up until the point they are converted.
Again, there needs to be an indication within the text itself to suggest that the elements represent internal realities.
One more thing.
I want to weigh in on the passage you previously quoted.
Matthew 3:11
“As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire.
John doesn't explain what he means by "Holy Spirit and Fire." And we know from Acts 19 that John's disciples didn't even know there was such a thing as a "holy" spirit. Subsequently, we learn the meaning of being baptized with the Holy Spirit from the book of Acts and the writings of the Apostles.
So what is baptism by fire? Peter helps his readers understand what Jesus meant by "baptism with fire."
1 Peter 1:7
so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ;
Here the apostle speaks about the testing of our faith. He likens our faith to "a perishable gold." What is "perishable" gold? Pure Gold is not perishable at all, which is why mankind searches for it and keeps it in a safe place. "Perishable" Gold has impurities; to remove the impurities, the gold is subjected to fire. Peter likens our faith to gold and the testing of our faith is like the fire that results in a pure, unadulterated faith.
The lake of fire is no such place of testing. Items placed there never return.