Believing in/placing faith in water baptism + other works for salvation does not make you a believer. Genuine believers have placed their faith (belief, trust, reliance) in Jesus Christ alone for salvation. (John 3:15,16,18; 10:9; 14:6; Acts 10:43; 16:31; Romans 1:16; 10:4; 1 John 5:13 etc..). Parts of the gospel? How many parts are there? (Romans 1:16; 1 Corinthians 15:1-4) You "add works" to the gospel (and so do Roman Catholics) which means you are teaching a "different" gospel. (Galatians 1:6-9)
You don't believe 1 Corinthians 15:1-4. What happened to water baptism in 1 Corinthians 15:1-4? Also see 1 Corinthians 1:17 and note the 'distinction' between baptism and preaching the gospel.
Sure, I do. I just have no faith in your eisegesis.
Mark 16:16 - He who believes and is baptized will be saved
(general cases without making a qualification for the unusual case of someone who believes but is not baptized) but he who
does not believe will be condemned. The omission of baptized with "does not believe" shows that Jesus does not make baptism absolutely necessary for salvation. Condemnation rests on
unbelief and not on a lack of baptism. So salvation rests on belief.
If water baptism is absolutely required for salvation, then why did Jesus not mention it in the following verses? (3:15,16,18; 5:24; 6:29,40,47; 11:25,26). Did Jesus forget to mention it? What is the 1 requirement that Jesus mentions 9 different times in each of these complete statements?
*BELIEVES. *What happened to baptism? *Hermeneutics.
John 3:18 - He who
believes in Him is not condemned; but he who (is not water baptized? - NO)
does not believe is condemned already, because he has not (been water baptized? - NO)
because he has not believed in the name of the only begotten Son of God.
Jesus never said, "whoever is not baptized will be condemned" so you are not a true believer in the gospel of Jesus Christ.
The so-called church of Christ has really done a number on you.

You believe in man-made theology which came out of the restoration movement from the 1800's.
Read it again. Romans 4:1 - What then shall we say that Abraham our father has found according to the flesh? 2 For
if Abraham was
justified (accounted as righteous)
by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham
believed God, and
it (faith, not works)
was accounted to him for righteousness.” 4 Now to him
who works, the wages are not counted as grace but as debt. 5 But to him who
does not work but
believes on Him who justifies the ungodly,
his faith is accounted for righteousness, 6 just as David also describes the blessedness of the man to whom
God imputes righteousness apart from works.
That is crystal clear. Now show me the words "obedient faith" (which is code for faith and works) in contradiction to Romans 4:2-6. When James discusses works in regard to Abraham, he mentions the offering up of Isaac on the altar (James 2:21) which did not take place until many years later, AFTER Abraham's faith was accounted to him for righteousness in Genesis 15:6. You are a bad Berean, but a good crafty lawyer for the church of Christ.
It's you who totally missed Paul's point Titus. Your "not saved by works of the law of Moses but saved by other works argument" (the same bogus argument that Roman Catholics use) is flawed.
You can't seem to get the law of Moses out of your head and once again, Paul simply said,
"apart from works" in Romans 4:6 and not works of the law of Moses and
regardless, when it comes to the
moral aspect of the law,
you cannot dissect good works in general from the law of Moses so works in general is still covered. In James 2:15-16, the example of a "work" that James gives is: "If a brother or sister is naked and destitute of daily food, and one of you says to them, "Depart in peace, be warmed and filled," but you do not give them the things which are needed for the body, what does it profit?" To give a brother or sister these things needed for the body would certainly be a "good work" yet to neglect such a brother or sister and not give them the things needed for the body is to
break the second great commandment "love your neighbor as yourself" (Matthew 22:39)
as found written in the law of Moses. (Leviticus 19:18)
In Matthew 22:37-40, we read: Jesus said to him, 'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the first and great commandment. And the second is like it: 'You shall love your neighbor as yourself.'
On these two commandments hang all the Law and the Prophets.
Now please explain to me Titus, which good works could a Christian accomplish which are "completely detached"
from these two great commandments which are found in the law of Moses? (Deuteronomy 6:5; Leviticus 19:18). *NOWHERE does the Bible teach we are saved by grace through faith "plus works of any kind." Period. Deal with it! (Romans 4:2-6; 11:6; Ephesians 2:8,9; Titus 3:5; 2 Timothy 1:9)
Just the opposite. You are the master of irony.
Once again, when it comes to the MORAL aspect of the law, you CANNOT DISSECT GOOD WORKS from the law. (Matthew 22:37-40) The law of Moses is not merely circumcision or whatever other cherry-picked works that you wish to limit it to. The law of Moses also includes the 10 commandments.
I believe Paul. (Romans 4:2-6; 11:6; Ephesians 2:8,9; Titus 3:5; 2 Timothy 1:9) ALL works in general.
So, you are looking to be saved by the law of works?
CONTINUED...