@Daydreamer
First, you did not really explain the verses I put forth to you. You simply ignored them.
Second, my life is not the standard. God’s Word is the standard (Regardless of my life). A believer should strive to obey God’s Word (See: Romans 10:17). My position is the biblical one that really leads a person to wanting to obey God in everything because it is not only a part of living by faith, but their soul is on the line. In your view: Obedience is merely optional because you are saved by a belief alone in Jesus (regardless if you obey or not or if you somewhat obey i.e. exhibit some fruit while also doing evil or sin). Remember, God told Abraham to sacrifice his son. Was Abraham condemned by God until he obeyed this command? Was God saying that Abraham was abiding in death until he did this? No. But did Abraham fulfill that command? No. Abraham sought to obey God by faith. That’s what God was looking for. Faith. Believing in doing what God says and doing what it took to make that happen. Abraham did not just run immediately to sacrifice Isaac within seconds of hearing God tell him to do so. Abraham traveled and took Isaac to a place to do this. Abraham’s heart was one of obedience to his faith (Unlike yours that seeks to not worry about God’s commands all that much because you are saved by a belief alone in Jesus).
Three, the question you propose is that a believer must be obeying all 400 plus commands in the New Testament since day one otherwise they are disobedient to God and they are not saved (Therefore it is Belief Alone Salvationism). Show me a verse whereby a believer must be obeying all of Christ’s commands perfectly in the New Testament from day one of their walk with God so as to be saved then you have an argument that you can win here. You assume God does not give believers time to study His Word and to know about His commands and to learn how to apply them over the course of their life. Granted, a believer should strive to obey all of the Lord’s commands as soon as possible and or as soon as they can do so with the help of God. But we see verses like 2 Corinthians 7:1 that says let us cleanse ourselves from all filthiness of the flesh and spirit perfecting holiness in the fear of God. So what happens if you don’t perfect holiness in the fear of God? It does not sound like one is saved if they are not fearing God and they are not perfecting holiness in their life. In fact, that is the case because Hebrews 12:14 says follow after holiness without which no man shall see the Lord. You don’t believe that verse. You also don’t believe Hebrews 12:15 that says, we are to exercise oversight in helping others so that they don’t fail the grace of God on this matter (i.e. following after holiness). What does that look like? I believe loving God and loving your neighbor are the basic foundations of our obedience to God in living out our faith after we are saved by God’s grace. Your bar is Sinless Perfection or obedience to all of God’s commands in the New Testament since after one is saved by God’s grace or they are toast and therefore the only other alternative is to turn God’s grace into a license for immorality on some level by a belief alone in Jesus (Jude 1:4). But God’s grace teaches us to deny ungodliness and that we should live righteously and godly in this present world (Titus 2:11-12). If holy living is optional, then God’s grace would not really teach us to live godly in this present world. You could just sin and still be saved by a belief like that of demons (who know that Jesus is the Savior, but they don’t have any good fruit).
Four, Galatians 3:10-11 says,
“For as many as are of the works of the law are under the curse: for it is written, Cursed
is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God,
it is evident: for, The just shall live by faith.”
What law is Paul speaking about here?
Galatians 3:17 says,
“And this I say,
that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.”
What Law existed 430 years after Abraham?
The 613 Laws of Moses.
Why was Paul even bringing up the Old Law?
Read Acts of the Apostles 15:1, Acts of the Apostles 15:5, Acts of the Apostles 15:24, and then read Galatians 2:3, and Galatians 5:2.
If you read these verses in Acts 15, you would learn that there were certain Jews who thought that Gentile Christians had to first be circumcised to be initially saved and to also keep the Law of Moses (i.e. the 613 as a whole). The council declared that they did not have to do that.
Paul says in Galatians 5:2 that if you seek to be circumcised, Christ will profit you nothing. Meaning, they were thinking they had to be circumcised in order to be initially saved. This is why Paul is speaking negatively of the law and works in many of his letters. Paul is fighting against those who were trying to make the Old Law the entrance gate and foundation of their salvation instead of first being saved by God’s grace through faith without works in their Initial Salvation. So you fail to take into context of Galatians 3:10-11. It’s talking about those who are seeking to be circumcised in order to be saved or trying to keep the Old Law to be saved. What you fail to catch in Galatians 3:10-11 that it says that the just shall LIVE by faith. What is one of the ways faith is described in the Bible? Hebrews 11:7. By faith… Noah prepared an ark to the saving of his house. Building an ark takes a lot of work. But Scripture says that Abraham did this by faith. It’s a part of his faith. That is how he lived out his faith. The just shall LIVE by faith. Faith is how we have access to God’s grace (Romans 5:2). Faith is how we are justified and have peace with God (Romans 5:1). Faith starts off as a belief alone in Jesus as the Savior (John 1:12), and the gospel message (1 Corinthians 15:1-2), but it does not remain that way in the faith. You have funny idea about the faith that is not biblical.
Five, James 2:10 is in context to the Royal Law in loving your neighbor (the second greatest commandment), and not just any random New Testament command. In addition, your case is for disobedience under God’s grace by using this verse. But disobedience while under God’s grace is not in any way what James was talking about in context. In fact, he was making the exact opposite case by saying that faith without works is dead and that we are justified by works and not by faith alone. Note: I know your camp makes the false claim that this
justification in James 2:24 is non-salvific. But James 2:21 says that Abraham was justified by works by offering Isaac upon the altar. In Hebrews 11:17, we learn that it was BY FAITH that Abraham offered Isaac upon the altar. So it was a part of Abraham’s faith in offering up Isaac was called a work in James 2:21. Again, faith is how we have peace with God (Romans 5:1) and faith is how we have access to His grace (Romans 5:2).
Six, you point out how John 8:34-35 is not referring to how the slave to sin will not abide in the house forever (even though that is what it says) because you believe sin is the breaking of the Law (1 John 3:4), and therefore you must conclude that it must be perfect obedience to all of God’s commands from day one of your service to God or your toast and therefore, it must be solely by a belief in Jesus for salvation and or believing the gospel message alone in 1 Corinthians 15:1-4. Note: Many in the Protestant camp say this is believing in the finished work of the cross but this is merely their own invented term not found in the Bible. Anyways, you did not give us the real meaning or explanation behind John 8:34-35 in what it says. The plain reading of the text is saying that the slave to sin will not abide in the house forever and this lines up perfectly with what we read in Matthew 13:41-42 where Christ sends forth His angels and they gather out of
HIS Kingdom all who do iniquity and they are cast into the furnace of fire (i.e. the Lake of fire). This is a reality of the Scriptures you have to face (Whether you do so now in this life or later when you face the Lord).
Seven, not all sin in the Bible is mentioned as condemning our souls. 1 John 5:16 says that there is a sin not unto death. In fact, Jesus describes the difference of p
unishment of sins in earthly courts vs. a sin that leads to hellfire (Matthew 5:22).
“But I say to you that everyone who continues to be angry with his brother or harbors malice against him shall be guilty before the court; and whoever speaks [contemptuously and insultingly] to his brother, ‘Raca (You empty-headed idiot)!’ shall be guilty before the supreme court (Sanhedrin); and whoever says, ‘You fool!’ shall be in danger of the fiery hell.” (Matthew 5:22) (AMP).
In other words, the words in blue above are implied as “non-death sins” because they are punishment in earthly courts. The words in red above is a “death sin” because it is punishment in hellfire in the afterlife.