Here are the verses you requested.
1 Timothy 3:16
John 1:14.= (you'll have to read John 1:1 for the context of who is the WORD who was with God and Is God.)
If what you say is true we have a huge problem in the scriptures.
In John 17:3 Jesus made a clear declaration that only his Father (Yahweh) is the true God. Paul seconded that with the same clarity in 1 Cor 8:6. They would clearly contradict any verses that say Jesus, the son, is also God. There is a "God the Father" in 1 Cor 8:6, but a "God the Son" is missing in action, at least if we stick with the actual scriptures.
The question is: do we ignore John:17:3 and 1 Cor 8:6 to make Jesus God or do we ignore 1 Tim 3:16 and John 1:1 & 14 to not make him God?
There is actually a third choice. We make all the verses say the same thing. That means all have to say Jesus is God or he isn't God.
Since it would be difficult to make John 17:3 and 1 Cor 8:6 (and many other verses) say Jesus is God, perhaps look closely at the verses you quoted.
1Tim 3:16,
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
Virtually all scholars, Trinitarian included, agree that the original Greek text had the word "he who" instead of "God". Read the rest of the verse with that in mind and it makes way more sense. I mean God being received up into glory is just plain weird. Not so though with Jesus.
Both John 1:1 and John 1:14 use the word "logos" in Greek which is not "Jesus." Do research on the word "logos" for more understanding. Basically it means a plan that God had in mind in the beginning. Later that plan became personified in Jesus. Jesus was a perfect representation of God. Ah, but does being in the image of God mean Jesus would actually be God? Not at all. I'm thinking of
Col 1:15,
Who (Jesus) is the image of the invisible God, the firstborn of every creature:
Well, if that makes Jesus God, then we all are Jesus and therefor all God.
2 Cor 3:18,
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, [even] as by the Spirit of the Lord.
We are being changed into God? I don't think so.
Rom 8:29,
For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren.
We are to be conformed to the image of Jesus. Are we therefore exhorted to actually become Jesus? Of course not. Obviously being in the image of someone does not make us to be that someone. An image of anything is just that, an image. It is not the thing itself. Remember when Jesus asked whose "image" was on a coin? The answer was Caesar. Does that mean the coin
was Caesar? Nobody would think that with the coin and Caesar, so why think that of Jesus and God?