You speak of hypocrisy yet, while you say you no longer debate the perpetuity of the 4th commandment you, in fact, do so constantly.
What other purpose could there be of initiating -FIVE- new threads arrayed against an obviously integral and indisposable component of the eternal Decalogue, written by the finger of God Himself on tables of stone amidst thunderings and lightnings and earth tremors?
I now only expose the hypocrisy of your corrupt exception-ridden and Corban-producing sabbath, that is commanded today.
Jesus spent an awful lot of time teaching how the Sabbath was to be kept for something that was shortly to be extricated from His law.
As He did all the law of Moses, being a Jew made of the seed of David.
Saying, The scribes and the Pharisees sit in Moses' seat:
All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
He made the "exceptions" to which you so vehemently object. His custom was to go to the synagogue on Sabbath and He is there depicted as standing up and reading the scriptures.
This is a false teaching to allow for the modern corrupt sabbath with exceptions for working.
Jesus was falsely accused of profaning the Lord's Sabbath according to the corrupted rabbit traditions and rules added to the law of the Sabbath, such as rubbing corn to eat and heal. They also condemned Him for not ceremonially washing His hands before eating, and for eating with publicans and sinners.
This false teaching therefore agrees with the accusations of the religious hypocrites against Jesus, and so say Jesus was making 'exceptions' for 'working' on the Sabbath.
The Sabbath is mentioned more times per volume in the New Testament than in the old.
So was the name Yehovah, but the Lord's name is now Jesus. The God of Israel commanded the law of the Sabbath to Moses, and the risen God of Israel does not command it to His apostles.
The third commandment is not given nearly as implicitly as the fourth and not plainly at all, as you claim. No one objects to the call for abstinence from taking God's name in vain.
I started several threads on the first three commandments and virtually no objection was raised. The contrast to a thread on the fourth is like night and day.
That is because the apostles wrote the 3rd commandment,
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
As well as the first two, and the last 6, not the 4th.
Unless of course a commandment to keep a sabbath is lurking in Heb 4:9.
I find it quite odd that Sabbath-decriers can't get together on why they object to it.
I denounce the current fad of a pseudo-sabbath that mocks the Lord's Sabbath.
If I were to keep the Lord's Sabbath as a Christian, I would do so as written:
Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the LORD thy God: thou shalt do no work therein.
No exceptions to working on the Sabbath, and no Corban lucre for the offering plate by exceptions.
The mention of the Sabbath by name for the first time in Exodus 16 in no way establishes that it was there first given as a command.
Yes, it does, because it is.
Sabbath commanders mishandle Scripture, in order to command a corrupt version of the Lord's Sabbath as written in Scripture of old.
Abraham is said to have kept all of God's commandments,
And no man knows what those commandments and statutes were, because they are not written, except of course for circumcision. As well as such commandments as depart Ur of the Chaldees, separate from Lot, and sacrifice Isaac upon an altar.
The weekly cycle, inseparable from the Sabbath was woven into the fabric of the life of God's people from that time.
An example of a day of rest out of seven was made by God to all people yesterday and today, whether believer or unbeliever.
A commanded Sabbath to the Lord was only given to God's people, which first came in the wilderness.
Assuming that the Sabbath was instituted in Exodus 16 requires a hermeneutic that would not be consistent with rightly dividing the Word; precept upon precept; here a little, there a little; etc.
Hermeneutic Shermeneutic
The only assumption plainly made here, is that a commandment for a Sabbath MUST have been made before the wilderness.
And great amounts of false arguments must likewise be made to find it.