9:24f-Bring in everlasting righteousness
Daniel had recorded the three types of sin in 9:24: c, d, and e. Man has been guilty of these since the fall of Adam. As a result of his sin, Adam (man) was removed from the Garden. His sinful nature could not be found in His presence. There is no individual, organization, church denomination, practice, or society that has been or could approach the definition of righteousness. We might define this enigmatic term in one of two ways: In a worldly manner, it might be termed the quality of being morally true. Others can see our actions, thoughts, and behavior. It applies to our personal relationships as well as the myriad societal relationships we travel through each day, however, there is certainly no
righteousness quality to be found in there; we might as well reference the golden rule.
When we delve into the spiritual dimension of righteousness, it takes on a deeper significance and requires a different perspective. In this context, righteousness is not merely about our outward actions or moral behavior, but it encompasses being in right alignment with God's standards, His will, and His character. It implies living in harmony with His divine purpose and reflecting His holiness in our thoughts, attitudes, and actions. And the only relationship we can possibly have with God is one of spiritual righteousness. This is on His terms, not ours. And since the fall, mankind has lost that spirit, that righteousness, and that holiness that was originally breathed into Adam at the time of his creation. In Genesis 2:7, we have the
formula for how God created Adam as a
living soul.
7And the Lord God formed man of the dust of the ground and breathed into his nostrils the breath of life; and man became a living soul.
There are only
two components that made Adam: dust from the ground and God breathing
His Spirit into that dust. That was it. A+B=C. C represents the
living soul. The
living soul is not one of a three-part being that stands alone or exists without A or B. If either A or B is removed, there is no more C; It does not fly away somewhere; it does not go up or down for eternity. It simply means he or she is no longer a
living soul (C). Further, B is or was not "air" that God breathed into Adam to jump-start his existence. It is the result of this divine interaction. This union sets humanity apart from the rest of creation and reflects our special status as beings made in the image and likeness of God. God had placed (breathed)
His righteousness, His holiness,
His Spirit within Adam.
Adam's expulsion from the Garden of Eden following his disobedience illustrates the profound consequences of sin disrupting this divine-human relationship. Sin introduced a separation between humanity and God, tarnishing the purity and righteousness originally bestowed upon Adam. The expulsion symbolizes not only physical removal from the Garden but also a spiritual estrangement from God's presence.
Once again, Adam did not have his own righteousness. It was God’s holiness that returned to Him, not the holiness or righteousness of Adam; there was / is no other place outside of God where His holiness was meant to be, or can be found.
And this is exactly what God’s plan of salvation is all about: how will He get
His holiness,
His righteousness, His Holy Spirit back into us once again so we can be in His presence.
When Adam sinned and disobeyed God, the consequences were not immediate physical death but rather a spiritual separation from God. Adam, though still physically alive, was spiritually dead or separated from God's presence. This spiritual death introduced a state of spiritual darkness and alienation from God's righteousness and holiness. This is exactly what happened to the Jews who rejected and crucified their Messiah, Jesus. This abominable act would cause God to make desolate their spiritual relationship for the next 2000 years (time of the Gentiles). God's plan of salvation, fulfilled through Jesus Christ, aims to reconcile humanity to Himself and restore the broken relationship caused by sin. Through faith in Christ, individuals are reconciled to God and receive the gift of the Holy Spirit, who dwells within them and empowers them to live in accordance with God's righteousness and holiness. Ultimately, the restoration of God's righteousness and holiness within believers enables them to experience true spiritual life and communion with God, both in the present age and for eternity.
Everyone born after Adam (outside the Garden) is a living being, not a living soul.
Consequently, we do not have
His Spirit, His holiness, or His righteousness within us. Therefore, there is nothing that moves on after we die. Our body goes into the ground. The giving of the Torah, with its sacrificial rituals, served as a temporary means of reconciliation between God and His people. These rituals were a foreshadowing of the ultimate sacrifice that Jesus would make on the cross, bringing everlasting forgiveness and restoration to all who believe. Through the Holy Spirit, believers receive the assurance of God's presence and the power to live transformed lives. God would send His Holy Spirit to the Jews on Pentecost, symbolizing the breathing back of His spirit once again into man. This was God’s way of restoring
His righteousness and holiness within us—
already, but not yet. It must be restored in man before we are able to be with God, but it will only be consummated or perfected at His second coming. His entire plan of salvation aims to restore each and every one of us to the precise state in which He originally created Adam.
Just before Jesus died, He turned to His Father and said in Luke 23:46,
46 And when Jesus had cried out with a loud voice, He said, Father, into Your hands I commit My spirit. Having said this, He breathed His last.
This final statement from Jesus not only echoed the prayer of distress and trust in His God expressed by David in Psalm 31:5, but it also revealed that Jesus had to relinquish His Holy Spirit to God because He had taken on the sin of the world. Sin and God’s Holy Spirit—given to Him by God on the day of His anointing at His baptism—could not coexist. However, God would restore His Holy Spirit within Jesus on the day of His resurrection. This symbolizes the return of the Holy Spirit to dwell within humanity at His second coming, enabling us to be in God's presence once again. When God beholds His people at the end, He will not see our sin. Instead, we will be clothed in His righteousness. As stated in Isaiah 61:10 and in Titus 3:4-7,
10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom deck himself with ornaments, and as a bride adorns herself with her jewels.
4 But after that the kindness and love of God our Savior toward man appeared, 5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6Which he shed on us abundantly through Jesus Christ our Savior; 7That being justified by his grace, we should be made heirs according to the hope of eternal life.
Righteousness or holiness will not be attained on this side of heaven. Good works and treating our fellow humans with dignity and care can never reach the heights of righteousness. It is an attribute that solely belongs to God, the lawgiver, and is reflected in His laws. If He desires to infuse His righteousness within us, it remains His righteousness and His gift to us. No individual can be justified by their own works apart from God’s ordinance. Only God has this righteousness to impart; it cannot be purchased, earned, worked for, or acquired in any manner. It is beyond the capability of humanity to generate any form of righteousness, and despite our best intentions, actions, and deeds, all our works are akin to filthy rags. In Isaiah 64:6, he writes,
6 But we are all like an unclean thing, and all our righteousness’s are like filthy rags; We all fade as a leaf, and our iniquities, like the wind,
Only the righteousness of Christ (not our own) will enter His kingdom.