He kills the two prophets not the two witnesses. The two prophets are one of the two witnesses. The other are two churches.
Everyone already understands that.
No, the "nasty" error is to claim Jesus uses a bow to conquer when scripture says he has a sword. The enemy uses symbolic arrows.
The error is to fail to understand that John was seeing visions that represent things. The "arrows" of the Word of God which the text does not have (but you have in your text) would be metaphorically referred to as the sword of the Word elsewhere. The Word of God uses different metaphor for the same things often.
But there are no arrows mentioned. Only the color of the horse, the bow, and the type of crown its rider wears is mentioned. And both the color of the horse and the crown tell you what it represents - it's the opposite of the red horse that follows it.
@ewq1938 A stéphanos is best understood as a crown of victory, which is an honor bestowed upon people or a person by someone with the authority to bestow it:
James 1:12
"Blessed is the man that endures temptation: for when he is tried, he shall receive the crown
[stéphanos] of life, which the Lord has promised to them that love him."
The crowns on the heads of all the following entities mentioned in the Revelation, are
stéphanos:-
Revelation 12:1 (crown of 12 stars on the woman's head);
Revelation 2:10 & 3:11
(the crowns of the saints);
Revelation 4:4 & 10
(the crowns of the 24 elders).
The crowns on the heads of the dragon in Revelation 12:3 and the ten kings in Revelation 13:1
are diádēma.
JESUS IS SEEN WEARING BOTH TYPES OF CROWN
* Revelation 14:14 (Christ). In Revelation 14:14 Jesus is crowned with a stéphanos (a crown of victory and honor).
In this passage His appearance is in the form of the Son of man (who, as we know, has been given a name above all names).
* In contrast to the Revelation 14:14, in Revelation 19:19 Christ is crowned with
MANY diádēma. In this passage He is returning as King of (all) kings and Lord of (all) Lords (Revelation 19:16).
* The rider of the white horse seen in the first seal is given a stéphanos.
The locusts of the fifth trumpet that come out of the bottomless pit are also wearing something that has the appearance of stéphanos crowns, but though they look like the real thing, they are not the real thing:
Revelation 9:7 "And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns [stéphanos] like gold, and their faces were as the faces of men."
White always and without exception signifies purity, holiness, righteousness in the Revelation:
Jesus' head and hair appear white like wool (Rev 1:14).
A white stone with a saint's name written on it (Rev 2:17).
The white raiment of the saints (Rev.3:5 & 18; 6:11; 7:9, 13 & 14).
The white clothing of the 24 elders (Rev 4:4).
The white clothing of angels (Rev 15:6).
The white raiment of the bride of Christ (Rev 19:8).
The Great White Throne (Rev 20:11).
Christ seated on a white cloud (Rev 14:14).
Christ returns on a white horse, leading His armies (Rev 19:11 & 14).
Christ's armies are riding white horses (Rev 19:14).
The first horseman of the Apocalypse is riding a white horse (Revelation 6:2). He is given
a stéphanos crown. He has a bow,
but no arrows are mentioned, yet he went forth conquering and to conquer.
@ewq1938