Rightly Dividing God's Word

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veteran

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2 Tim 2:15
15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
(KJV)

I want to try and help those interested in learning how to 'rightly divide' God's Word like Paul said there. The Greek word for "rightly dividing" means to dissect correctly, the way he used it. That's about grasping timing and events within prophetic Scripture especially. That's what I want help others with.

Before giving a prophetic Scripture example on that, I need to explain something that might be a help for some of you brothers and sisters here. It's of how we're taught to 'see' things, interpreting what we see.

One of the skills that an artist who does drawings and paintings must learn, is how... to see....

For example, if you put an apple in front of a young child and ask them paint a picture of it, what would they likely do? They would paint their picture of the apple a solid red color. Yet looking closer at the apple on the table, one will easily notice its shaded side is a darker color of red, and the applie might even have light blotches of red or even a patch of yellow or some small blemish, a lighter area where light in the room is bouncing off it, etc. In other words, the real apple is not just one color of red. When looking further at the apple, we may see several shades, and not just one local color of red.

This kind of thing can also be seen with a child that tries to draw a house. They know a house has a front, top and at least two sides, so they'll tend to draw the front, top, and show both sides at the same time. But in reality, we only see 3 sides of a house, like the front, top, and only one of the sides.

With the above example, that's about our mind influencing what we see with our physical eyes. In the child's mind, they know an apple is red, and they also know a house has more sides than just one. So instead of really drawing and painting what their eyes see, their mind is influencing how... they see. All professional artists know they must learn to overcome what their mind is telling them to paint and draw when trying to make a faithful copy of what their eyes see.


Did you know this concept applies when studying God's Word too?

When studying, it's important to realize that we are apt to put ideas and things we learned from this world into what we're reading. It's natural to want to do that, just as with the apple and house example above. Something as simple a drawing a house can wind up with more than three sides in the picture we're forming, if we allow our own ideas to get in the way.

Here's a prophetic example of how to 'see'...

Matt 3:1-3
1 In those days came John the Baptist, preaching in the wilderness of Judaea,
2 And saying, Repent ye: for the kingdom of heaven is at hand.
3 For this is He That was spoken of by the prophet Esaias, saying, "The voice of one crying in the wilderness, Prepare ye the way of the Lord, make His paths straight."
(KJV)

John the Baptist was quoting from Isaiah 40 with that, "The voice of one crying in the wilderness, Prepare ye the way of the Lord, make His paths straight." John was called to prepare the way for Christ's first coming at that time. John was showing how that then was being fulfilled in prep for Christ's first coming then. The "make His paths straight" is interpreted by many to mean a spiritual preparing for Christ coming to Jerusalem.

The Isaiah 40 Scripture where John the Baptist was quoting from reads a bit differently though...


Isa 40:3 The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.

Instead of, "make His paths straight", we read, "make straight in the desert a highway for our God." Why does that read differently? And was that actually fulfilled at Christ's first coming, with John preparing the way for Christ's appearance? (Many say that isaiah 40 was then fulfilled by John the Baptist and Christ's first appearance on earth. I somewhat agree, only in part though.)


The answer for the full timeline of that verse is with accompanying Scripture it's written with in Isaiah 40, and the given timing is very specific...

Isa 40:1-5
1 Comfort ye, comfort ye My people, saith your God.
2 Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD's hand double for all her sins.

God first speaks about comfort to His people, and about speaking comfortably to Jerusalem, because: 1) her warfare is accomplished. Let me ask you, has warfare in Jerusalem been accomplished today? Has it eneded yet there? We should quickly realize the answer to that is no. So just when... will warfare in Jerusalem be accomplished and end? We have to ask ourselves those questions to find out how to rightly divide the timeline for God's Message here. Jerusalem through its history has been sieged something like 27 times, and even now God's people do not possess all that city. By asking ourselves those questions we know this warfare ending is for sometime in our future, simply because it's never yet happened for Jerusalem during this world.

Is determining that gonna' help us to know when the time of that making straight a highway in the desert for our God is for? Yes.


How 'bout the next phrase: 2) "that her iniquity is pardoned"? Has that happened for Jerusalem yet today? No, especially if you know what iniquity of the "abomination of desolation" that's getting ready to happen there in our near future prior to Christ's second coming. Moreover, the majority of the people in Jerusalem today don't even recognize Jesus Christ as The Messiah. So no, Jerusalem's iniquity has not been pardoned yet today. And if the orthodox Jews build another temple there and start up Old Covenant sacrifices there again as they plan, then you should definitely know great iniquity for Jerusalem is just around the corner today.

But when will iniquity in Jerusalem be pardoned by our LORD? At Christ's second coming when He returns there to take rule. Is that also helping us to put the "make straight in the desert a highway for our God" prophecy into a certain timeline? Yes, it should.


Isaiah 40:3 The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.
4 Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:

Notice the next 4th verse. Ask yourself, has every valley been exalted (raised), and every mountain and hill made low (lowered), and the rough places turned into a flat plain of land? The area of Jerusalem today is a hilly country, with mountains around it. Have those places been lowered, and the lower valley areas raised up to create an area of flat plain? No, not yet. In Zech.14 we're shown when Christ's feet touch down upon the Mount of Olives east of Jerusalem that mount is going to split in two and be moved, literally, with a great valley being formed there. God uses this idea of hills and moutains being lowered and valleys being raised in the spiritual sense about haughty men being abased, and the humble being exalted. Yet is this going to happen literally too?

Yes...

Isa 35:4-8
4 Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; He will come and save you.
5 Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
6 Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
7 And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.
8 And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.
(KJV)

A "highway"? Waters breaking out in the wilderness and streams in the desert, literally? Yes.

Isa 35:1-2
1 The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.
2 It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, and the excellency of our God.
(KJV)


Isa 19:23-25
23 In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.
24 In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land:
25 Whom the LORD of hosts shall bless, saying, Blessed be Egypt My people, and Assyria the work of My hands, and Israel Mine inheritance.
(KJV)

That's about God's future Kingdom on earth. Did you know there's going to be a literal highway running from Egypt through the land of Israel all the way up into Assyria? Did you know that Egypt, Israel, and Assyria are each going to be a third in God's future Kingdom?


Isa 11:16
16 And there shall be an highway for the remnant of His people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.
(KJV)

Just as God made a path for the children of Israel to cross the Red Sea when leaving Egypt, He is going to make literal earth changes in that area of the middleast, but when? Well, that certainly did not occur with Christ's first coming to Jerusalem, so when will it happen? At Christ's future second coming.


And the next isaha 40 verse...

Isaiah 40:5 And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.
(KJV)

That's going to happen when Christ is revealed at His second coming to this earth. That's when He shall be revealed on this earth.

So all that timeline is given to help us determine just when that "make straight in the desert a highway for our God" is to occur. We can easily look at the holy lands today and know that has yet to happen. It is not at all difficult to determine. Those streams running into the desert is about God's River of Ezek.47 and Revelation 22, the "pure river of the water of life". It's going to literally emit out from the Millennium sanctuary per Ezekiel 47, and flow out eastward into the desert, and heal all waters it comes in contact with. Wherever the Waters flow into other waters, it will contain many fish. And on either side the River will grow the tree of life, it's leaf never fading, with producing fruit that cannot be consumed, giving its fruits each month throughout the whole year!

So how do we reconcile John the Baptist quoting of Isaiah 40 for Christ's first coming?

Like our Lord Jesus told His disciples about John the Baptist, he would have fulfilled the role of God's promise to send His prophet before the day of the Lord, IF... the people of Jerusalem had accepted Him and His Kingdom at His first coming. They didn't accept Him, nor John the Baptist, but intead John was beheaded and they had our Lord Jesus crucified. That put His Kingdom to come into abeyance, still waiting to manifest today. That's how the Isaiah 40:1-5 Scripture would have... been completely fulfilled as written, IF... God's people in Jerusalem had accepted Jesus of Nazareth as The Christ with His first coming.

But now, we await Christ's second coming to completely fulfill this Isaiah 40 prophecy, for it's timeline is still yet future to us today, and it's about earth changes He will bring on this earth with His second coming.


Did you notice how referring to other relevant Bible Scripture about that "highway" and waters flowing in the desert, helped discover the timeline for the Isaiah 40:1-5 events? And we also had to be careful about the idea of Jerusalem's iniquity being pardoned, and her warfare being ended. None of that was really difficult. It just took time and bit of Bible cross-referencing to do it. Asking ourselves whether or not the Scripture event itself had been fulfilled already was also important to rightly divide the timeline of the Scripture.
 

HeRoseFromTheDead

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I want to try and help those interested in learning how to 'rightly divide' God's Word like Paul said there.
...
The Isaiah 40 Scripture where John the Baptist was quoting from reads a bit differently though...
Isa 40:3 The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.
Instead of, "make His paths straight", we read, "make straight in the desert a highway for our God." Why does that read differently?

<snip>

Physician, heal thyself.

The reason the version of Isaiah 40:3 that John quoted is different from the version you quoted is because his is found in the Septuagint (LXX) and yours comes from the Masoretic Text. Your convoluted explanation based on a false premise is a good example why you shouldn't be a teacher. It is very difficult to be what you imagine yourself to be when you yourself are not that knowledgable.
 

veteran

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Physician, heal thyself.

The reason the version of Isaiah 40:3 that John quoted is different from the version you quoted is because his is found in the Septuagint (LXX) and yours comes from the Masoretic Text. Your convoluted explanation based on a false premise is a good example why you shouldn't be a teacher. It is very difficult to be what you imagine yourself to be when you yourself are not that knowledgable.


Pretty obvious you cannot even read the Greek Septuagint version for those coming events on this earth...


Greek Septuagint Old Testament Version:

Isaiah 35:1 Be glad, thou thirsty desert: let the wilderness exult, and flower as the lily.
2 And the desert places of Jordan shall blossom and rejoice; the glory of Libanus has been given to it, and the honour of Carmel; and my people shall see the glory of the Lord, and the majesty of God.
3 Be strong, ye relaxed hands and palsied knees.
4 Comfort one another, ye fainthearted; be strong, fear not; behold, our God renders judgment, and he will render it; he will come and save us.
5 Then shall the eyes of the blind be opened, and the ears of the deaf shall hear.
6 Then shall the lame man leap as an hart, and the tongue of the stammerers shall speak plainly; for water has burst forth in the desert, and a channel of water in a thirsty land.
7 And the dry land shall become pools, and a fountain of water shall be poured into the thirsty land; there shall there be a joy of birds, ready habitations and marshes.


Isaiah 19:23 In that day there shall be a way from Egypt to the Assyrians, and the Assyrians shall enter into Egypt, and the Egyptians shall go to the Assyrians, and the Egyptians shall serve the Assyrians.
24 In that day shall Israel be third with the Egyptians and the Assyrians, blessed in the land which the Lord of hosts has blessed, 25 saying, Blessed be my people that is in Egypt, and that is among the Assyrians, and Israel mine inheritance.


Ezekiel 47:6 And he said to me, Hast thou seen this, son of man? Then he brought me, and led me back to the brink of the river
7 as I returned; and, behold, on the brink of the river there were very many trees on this side and on that side.
8 And he said to me, This is the water that goes forth to Galilee that lies eastward, and it is gone down to Arabia, and has reached as far as to the sea to the outlet of the water: and it shall heal the waters.
9 And it shall come to pass, that every animal of living and moving creatures, all on which the river shall come, shall live: and there shall be there very many fish; for this water shall go thither, and it shall heal them, and they shall live: everything on which the river shall come shall live.
10 And fishers shall stand there from Ingadin to Enagallim; it shall be a place to spread out nets upon; it shall be distinct; and the fishes thereof shall be as the fishes of the great sea, a very great multitude.
11 But at the outlet of the water, and the turn of it, and where it overflows its banks, they shall not heal at all; they are given to salt.
12 And every fruit tree shall grow by the river, even on the bank of it on this side and on that side: they shall not decay upon it, neither shall their fruit fail: they shall bring forth the first-fruit of their early crop, for these their waters come forth of the sanctuary: and their fruit shall be for meat, and their foliage for health.

Literal waters are going to flow in the desert in the promised land in that Millennial time after Christ returns.

The coming false messiah, which the unbelieving Jews are being prepared for, won't be able to do those things Christ will do after He returns. And that's another way to recognize the coming false messiah who is to set himself up to be worshipped by the whole world in place of God.
 
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HeRoseFromTheDead

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Literal waters are going to flow in the desert in the promised land in that Millennial time after Christ returns.

You have such an active imagination. Such a shame... deceiving yourself and others with fairy tales. Literal waters? Like literal water flowing out of the bellies of those who believe in Christ?
 

veteran

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You have such an active imagination. Such a shame... deceiving yourself and others with fairy tales. Literal waters? Like literal water flowing out of the bellies of those who believe in Christ?

As long as you keep trying to come up with slurs, it shows how you disregard the Scripture as written, including per the Septuagint version.

Brethren in Christ Jesus, my Christian brethren, you should recognize the earth changes that our Lord Jesus is going to create on this earth with His second coming and establishing of God's House in Jerusalem for His Millennial reign with His elect priests and kings. Reason is, the coming false messiah - antichrist will NOT... be able to do those kind of changes upon the earth. The coming false messiah will have power to work great signs and miracles on earth to deceive the world, but not to that degree of earth changes like God's River flowing out from the altar of His House when planted in Jerusalem on earth. And certainly not the establishing of the tree of life on either side of that River of the Waters of Life.

So if someone comes to today's Jerusalem, and a new temple is built there for him, and he proclaims himself as God and demands the whole world to worship him as God, then you will know that one is a FAKE, since he cannot establish God's River and the Tree of Life at Jerusalem.
 
Rightly dividing the word requires we study instead of automatically following traditionally taught doctrines because it is the doctrine our church holds or teaches. Rightly dividing the word requires using sound hermeneutic principles, instead of private interpretation. Rightly dividing the word requires using and accepting the definition’s God’s inspired word provides instead of man’s definitions. Rightly dividing the word requires recognizing that figurative language is sometimes used to describe literal events. Rightly dividing the word requires that one recognize the use of bifids and chiasms in Scripture. Rightly dividing the word requires recognizing that Jewish and/or Hebrew idioms are used in Scripture. Rightly dividing the word requires one to turn off their doctrinal filters and diligently seek the truth.
 

Lively Stone

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Rightly dividing the word requires we study instead of automatically following traditionally taught doctrines because it is the doctrine our church holds or teaches. Rightly dividing the word requires using sound hermeneutic principles, instead of private interpretation. Rightly dividing the word requires using and accepting the definition’s God’s inspired word provides instead of man’s definitions. Rightly dividing the word requires recognizing that figurative language is sometimes used to describe literal events. Rightly dividing the word requires that one recognize the use of bifids and chiasms in Scripture. Rightly dividing the word requires recognizing that Jewish and/or Hebrew idioms are used in Scripture. Rightly dividing the word requires one to turn off their doctrinal filters and diligently seek the truth.

You are right in what you say! May I also add that rightly dividing the word requires the Holy Spirit to open up the truth to our minds. People can read and study and pore over the texts as much as they desire, but without Holy Spirit, one will never truly know or understand the truth of a matter, or have a hope of rightly dividing the word of truth.
 

jiggyfly

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Rightly dividing the word requires we study instead of automatically following traditionally taught doctrines because it is the doctrine our church holds or teaches. Rightly dividing the word requires using sound hermeneutic principles, instead of private interpretation. Rightly dividing the word requires using and accepting the definition’s God’s inspired word provides instead of man’s definitions. Rightly dividing the word requires recognizing that figurative language is sometimes used to describe literal events. Rightly dividing the word requires that one recognize the use of bifids and chiasms in Scripture. Rightly dividing the word requires recognizing that Jewish and/or Hebrew idioms are used in Scripture. Rightly dividing the word requires one to turn off their doctrinal filters and diligently seek the truth.
But which word? Which text, which translation?
 

veteran

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The ideas in Isaiah about waters flowing in the desert, and the desert blooming, may seem to be metaphor, but after one does a simple study in Ezekiel 47 about God's River flowing from the Millennial sanctuary into the desert, with specific geographical areas in the holy land linked to it, that no longer can be interpreted as metaphor.

Same goes for the River that flowed out of God's Eden in Gen.2, and it fed four other rivers upon the earth, two of which are still known of on earth today (Euphrates and Tigris).

Likewise with this...

Rev 22:1-2
1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
(KJV)

Those who think that's all metaphor don't undertand the Power of God, and probably don't believe many other things that are written in simplicity in God's Word.

So what we have with those who confuse that as a private interpretation, are really those that even the simplicity written in the Scriptures is closed off to their understanding. And that's most likely because of 'their' following the traditions of men instead, which is why God would close it off to their understanding not knowing the Power of God.
 

logabe

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Rightly dividing the Word of Truth is learning how to judge righteously.

Jesus is indeed coming to judge the world, for all judgment has been
committed to Him (John 5:27). But judgment is not synonymous with
condemnation. The Greek word for judgment is also the word for
discernment. To judge means to rightly divide the word of truth. Once a
judge has heard from the witnesses and has discerned who is lying and
who is telling the truth, he is able to render a proper judgment in the
case to restore the lawful order. He then may judge the sinner by making
him pay restitution, or he may judge the righteous by justifying or acquitting
him.

Both types of judgment are done out of a heart of love, for love pursues
the truth, and where there is offense (sin), love corrects the sinner
through the judgment of the law. The sinner's heart may be self-centered
and hardened, of course, and thus from his viewpoint, the law is evil, but
this perception is an illusion. The purpose of the law is to correct the sinner
and restore the lawful order.

And so, the divine judgments that are coming upon the earth are meant
to restore all things, not to destroy all things. The law destroys the sin,
not the sinner, and the law's judgments destroy the sin from the earth,
rather than destroying the earth itself.

If we aspire to be overcomers that will rule and reign with Him as "priests"
in the age to come (Rev. 20:6), then we should now be in training for the
priesthood. This does not necessarily require going to seminary, but it
does require learning how to judge (discern truth). Paul alludes to this in
1 Cor. 6:2 and 3, when he says,

2 Do you not know that the saints shall judge the
world?...
3 Know ye not that we shall judge angels? how
much more things that pertain to this life?

Many have this idea that only Jesus will judge the world. We are taught a
distorted view of Matt. 7:1, which says, "Judge not that you be not judged."
While it is true that we will be judged according to our own standard of
measure (as the law itself teaches), Paul chides the Corinthian Church for
not having anyone who can judge their internal disputes in a godly fashion
(1 Cor. 5:4, 5).

Was Paul contradicting Jesus? No, of course not. A mature believer who
knows the law and understands the mind of its Author renders righteous
judgments (decisions). Such a judge takes this job seriously, knowing that
if he renders judgments that are contrary to the divine law, he will be held
accountable even in this present life. Why? Because God will teach him by
personal experience. He will probably have to experience the same kind of
wrong judgment laid upon himself that he decided earlier.

That's why we should learn how to rightly divide the Word of Truth. It will
save us a lot of trouble in this life and also the life to come.


Logabe
 

Lively Stone

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Rightly dividing the word of truth is making a form of judgment, but mostly it means the ability to correctly understand the word in order to live it out and to teach it to others.


2 Timothy 2:15 (AMP)

[sup]15[/sup]Study and be eager and do your utmost to present yourself to God approved (tested by trial), a workman who has no cause to be ashamed, correctly analyzing and accurately dividing [rightly handling and skillfully teaching] the Word of Truth.
 

veteran

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The Biblical concept of 'rightly dividing' is about the ability to determine Scripture TIMING, of past, present, and future.

It's because the way God imparted much of His Truth through His Old Testament prophets often involved time jumps within a short range of Scripture. In some Books of the Old Testament prophets, the subject timeline can jump all the way back to the foundations of the earth, and then forward to the new heavens and a new earth, and then to past historical events, basically all over the place timewise.

That can happen within a few verses, or just between two verses, and sometimes within just two phrases within a single verse.

Christ's First Coming:

Zech 9:9
9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.


Christ's Second Coming:

Zech.9:10
10 And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.
(KJV)
 

ajdiamond

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2 Tim 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

The word 'study' is unfortunate because it carries the sense of a student doing homework and so we deduce that this verse has something to do with studying the bible. The Greek word spoudazō was otherwise translated in the NT as endeavour, do diligence, be diligent, give diligence and labour. So, let us look below the surface of this verse with our ears to hear. (You may find an easy reference here and click on the Strong's numbers)

Study (diligently endeavour)
to shew (be present, to stand beside)
thyself (thyself, the real you)
approved (geniune, non-counterfeit) (this term has to do with non-counterfeit money)
unto God (unto God)
a workman (a worker)
that needeth not to be ashamed (having no cause to be ashamed)
rightly dividing (to make a path straight and smooth)
the word of truth (the word of truth)

So we have: Diligently endeavour to be present with God, (the genuine you, the non-counterfeit), a worker having no cause to be ashamed [for you have made] a straight and smooth path [within] for the word of truth [to be expressed out of you].

--The truth, the non-counterfeit, is that, we, at the center of our being, are a child of God, one with the Father, having the mind of Christ. That is a place within us where we can abide by resting back into it. The counterfeit is where we've always lived, where we've always centered our awareness; and that is in the natural mind, thinking thinking thinking, an ego living a life of self in the flesh.
--We are encouraged here to diligently endeavour to leave the counterfeit and be the genuine. This is what the entire bible and what all spirituality is about. More of Him, less of the little me self. Be present with the Father, commune with Him, stand beside Him. It's all within, the kingdom is within us. Be still and know; take no thought; for when you're not engaged in the hamster wheel of the carnal mind...Then, it's wonderful...for Christ will appear at a moment when you think not, as in, when you're not engaged in thinking.
--The word of truth is an expression of the Father, received within us, here, now,--given for the specific moment it is needed--that we then express. That word is not old letter; but spirit, alive and powerful; and will not return void, it will accomplish the Father's purpose.
--We are to be a workman in this; to realize this by practical experiences. It didn't all happen to us automatically when we prayed or were baptised or whenever. Diligently endeavour to crucify the self, to lay down the self life; so that it is not the I of self that lives, but Christ liveth in me. It is not about behaviour reform. It is about not being centered in that old man that did all that behaviour. And being centered in Christ; for in Him we live and move and have our being. Then the old man dies for we are not giving him energy anymore, and the Lord shall consume him with the spirit of his mouth, and shall destroy him with the brightness of his presence in us
--We make the path straight and smooth by purging our selves of (2Tim 2:21) and shunning profane and vain babblings (2Tim 2:16) and the striving about with words to no profit (2Tim 2:14). God's thoughts are not our thoughts; nay. not even our good thoughts are God thoughts. When we take a break from the chatter of the carnal mind and the youthful desires of always wanting something(2Tim 2:22), then a quiet space is there within for us to perceive Spirit, and we stand beside Him, communing with Him, as a child to their Father.