Repent and be converted.
This will show scripturally that both repentance and faith are salvational criteria - not just faith - and show that repentance isn’t automatically included with having faith, nor is repentance what happens after conversion.
And it will also show that repentance includes specifically asking God to forgive our sins, and not just changing our minds about sin.
Let’s start with what Jesus taught - but first the doctrine needs dealt with that claims nothing Jesus taught applies to the church, because Jesus preached the gospel of the kingdom to the Jews, but Paul preached the gospel of grace to us.
The truth is there is only ONE gospel of the kingdom of Christ and of God, offered first to the Jew, then to the gentile:
Rom 1:16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
All that Jesus taught applies to us, as proven by Paul, the apostle to the gentiles, preaching the kingdom:
Act 20:24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Act 20:25 And now, behold, I know that ye all, among whom I have gone preaching the KINGDOM of God, shall see my face no more.
Act 28:30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
Act 28:31 Preaching the KINGDOM of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
There is only gospel - not a kingdom gospel and a grace gospel.
Now back to what Jesus taught about repentance:
Jesus said He came to call sinners unto repentance, and warned that unless we repent, we shall perish:
Luk 5:30 And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?”
Luke 5:31 And Jesus answered them, “Those who are well have no need of a physician, but those who are sick.
Luke 5:32 I have not come to call the righteous but sinners to repentance.”
Luk 13:3 No, I tell you; but unless you repent, you will all likewise perish.
And Jesus taught that we must ask for our sins to be forgiven before they are, in the parable of the unforgiving servant, in Matthew 18:23.
In that account, the King is God, the debtor is us, the large debt he owed the king is our sins, and debtors prison is hell.
The debtor asked the King to forgive his debt/sins, which the king did, and that kept the debtor out of debtor’s prison/hell.
Jesus also gives the example of a man at the altar repenting of his sins:
Luk 18:13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’
Luke 18:14 I tell you, this man went down to his house justified,
This, among other scriptures presented here, will establish that repentance - which includes asking God to forgive our sins - is required for salvation, alongside faith.
John wrote that we must confess our sins, to have them forgiven:
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us oursins, and to cleanse us from all unrighteousness.
Paul preached both faith AND repentance is necessary, not just faith:
Act 20:20 Andhow I kept back nothing that was profitable unto you,but have shewed you, and have taught you publickly, and from house to house,
Act 20:21 Testifying both to the Jews, and also to the Greeks, repentance toward God, AND faith toward our Lord Jesus Christ.
Repentance towards God, and faith towards Jesus: both are needed, and are separate - repentance is not automatically part of faith.
And Paul further elaborates that repentance AND turning to God in faith, are required
Act 26:19 “Therefore, O King Agrippa, I was not disobedient to the heavenly vision,
Act 26:20 but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and ALSO to the Gentiles, that they should repent AND turn to God, performing deeds in keeping with their repentance.
In one text, Paul preached repentance toward God AND faith towards Jesus - in another that we should repent AND turn to God.
Then in Acts 3:19, we are told to repent AND be converted for the forgiveness of our sins:
Act 3:19 Repent therefore, and be converted, that your sins may be blotted out
In that text, repentance clearly precedes conversion and forgiveness of our sins - and as 1 John 1:9. makes plain, repentance includes confessing our sins to God, for their forgiveness.
Albert Barnes explains this about Acts 3:19:
“Sin cannot be pardoned before man repents of it. In the order of the work of grace, repentance must always precede pardon. Of course, no man can have evidence that his sin is pardoned until he repents. Compare Isa 1:16-20; Joe 2:13”.
Sin cannot be pardoned before man repents of it - Repentance must always precede pardon. Acts 3:19.
And the account by Jesus of the unforgiving servant asking God to forgive his sins and the king then forgiving him, and 1 John 1:9, backs that up perfectly.
If it were true as some claim that repentance happens after conversion, or is part of it, then Acts 3:19 would say this: Be converted and repent, that your sins be forgiven - instead of saying to repent and be converted.
Peter also told those 3,000 who were added to the church that day, to repent, and be baptized, in Acts 2:38.
It is unequivocally clear that repentance is separate from faith; that repentance is needed - alongside faith - as part of being saved, and that repentance includes asking God to forgive our sins, and not just changing our minds about sin.
Thus the above is not false doctrine, but biblical doctrine.
This will show scripturally that both repentance and faith are salvational criteria - not just faith - and show that repentance isn’t automatically included with having faith, nor is repentance what happens after conversion.
And it will also show that repentance includes specifically asking God to forgive our sins, and not just changing our minds about sin.
Let’s start with what Jesus taught - but first the doctrine needs dealt with that claims nothing Jesus taught applies to the church, because Jesus preached the gospel of the kingdom to the Jews, but Paul preached the gospel of grace to us.
The truth is there is only ONE gospel of the kingdom of Christ and of God, offered first to the Jew, then to the gentile:
Rom 1:16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
All that Jesus taught applies to us, as proven by Paul, the apostle to the gentiles, preaching the kingdom:
Act 20:24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Act 20:25 And now, behold, I know that ye all, among whom I have gone preaching the KINGDOM of God, shall see my face no more.
Act 28:30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
Act 28:31 Preaching the KINGDOM of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
There is only gospel - not a kingdom gospel and a grace gospel.
Now back to what Jesus taught about repentance:
Jesus said He came to call sinners unto repentance, and warned that unless we repent, we shall perish:
Luk 5:30 And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?”
Luke 5:31 And Jesus answered them, “Those who are well have no need of a physician, but those who are sick.
Luke 5:32 I have not come to call the righteous but sinners to repentance.”
Luk 13:3 No, I tell you; but unless you repent, you will all likewise perish.
And Jesus taught that we must ask for our sins to be forgiven before they are, in the parable of the unforgiving servant, in Matthew 18:23.
In that account, the King is God, the debtor is us, the large debt he owed the king is our sins, and debtors prison is hell.
The debtor asked the King to forgive his debt/sins, which the king did, and that kept the debtor out of debtor’s prison/hell.
Jesus also gives the example of a man at the altar repenting of his sins:
Luk 18:13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’
Luke 18:14 I tell you, this man went down to his house justified,
This, among other scriptures presented here, will establish that repentance - which includes asking God to forgive our sins - is required for salvation, alongside faith.
John wrote that we must confess our sins, to have them forgiven:
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us oursins, and to cleanse us from all unrighteousness.
Paul preached both faith AND repentance is necessary, not just faith:
Act 20:20 Andhow I kept back nothing that was profitable unto you,but have shewed you, and have taught you publickly, and from house to house,
Act 20:21 Testifying both to the Jews, and also to the Greeks, repentance toward God, AND faith toward our Lord Jesus Christ.
Repentance towards God, and faith towards Jesus: both are needed, and are separate - repentance is not automatically part of faith.
And Paul further elaborates that repentance AND turning to God in faith, are required
Act 26:19 “Therefore, O King Agrippa, I was not disobedient to the heavenly vision,
Act 26:20 but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and ALSO to the Gentiles, that they should repent AND turn to God, performing deeds in keeping with their repentance.
In one text, Paul preached repentance toward God AND faith towards Jesus - in another that we should repent AND turn to God.
Then in Acts 3:19, we are told to repent AND be converted for the forgiveness of our sins:
Act 3:19 Repent therefore, and be converted, that your sins may be blotted out
In that text, repentance clearly precedes conversion and forgiveness of our sins - and as 1 John 1:9. makes plain, repentance includes confessing our sins to God, for their forgiveness.
Albert Barnes explains this about Acts 3:19:
“Sin cannot be pardoned before man repents of it. In the order of the work of grace, repentance must always precede pardon. Of course, no man can have evidence that his sin is pardoned until he repents. Compare Isa 1:16-20; Joe 2:13”.
Sin cannot be pardoned before man repents of it - Repentance must always precede pardon. Acts 3:19.
And the account by Jesus of the unforgiving servant asking God to forgive his sins and the king then forgiving him, and 1 John 1:9, backs that up perfectly.
If it were true as some claim that repentance happens after conversion, or is part of it, then Acts 3:19 would say this: Be converted and repent, that your sins be forgiven - instead of saying to repent and be converted.
Peter also told those 3,000 who were added to the church that day, to repent, and be baptized, in Acts 2:38.
It is unequivocally clear that repentance is separate from faith; that repentance is needed - alongside faith - as part of being saved, and that repentance includes asking God to forgive our sins, and not just changing our minds about sin.
Thus the above is not false doctrine, but biblical doctrine.
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