So to answer what I said I would get to on Friday.Returning to this. Not to keep it going but because it’s interesting. The first time I read the OP I didn’t connect that you were the one who posted the OP. As we talked more …reading the OP is more now knowing a little of the interaction we’ve had later in the thread. If that makes sense. I still have some questions or thoughts. They said through the Spirit Paul was not to go up to Jerusalem but prior in acts 20 there is this:
Acts 20:21-25 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. [22] And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: [23] Save that the Holy Spirit witnesses in every city, saying that bonds and afflictions abide me. ( did bonds and afflictions abide him?) 24] But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. [25] And now, behold, I know that you all, among whom I have gone preaching the kingdom of God, shall see my face no more. (Not forgetting where Paul spoke of finishing the course. Did the course get sidetracked? It appears not because to finish …one has to move forward?)
If it wasn’t the Will of God that Paul go…then what of even before the prophet and others told of Paul being bound, Paul already spoke of knowing “bonds and affliction abide me”? I count my life not dear unto me …so that I might finish my course with joy, and the ministry which I have received of the Lord Jesus… significant is …let these men alone for if this be a work of men then it will come to nothing, but if this work be of God “then nothing can over throw it” unless you be found to fight against God. The proof to me is what Work this was of for Paul to go…did it come to nothing being found a work of men? Imo no. For did the ministry given of God unto Paul fail?
Don’t forget
Ezekiel 3:24-25 Then the spirit entered into me, and set me upon my feet, and spoke with me, and said unto me, Go, shut thyself within your house. [25] But you, O son of man, behold, they shall put bands upon you, and shall bind you with them, and you shall not go out among them:
There still remains a difference in Peter and Paul’s rebuke. Peter fearing what men could do to the body at that point. Paul spoke of “including the Greek also” and was blamed for bringing a Greek into the temple and thereby soiling the temple. Peter showed fear of including the gentiles …but Paul brought a Greek also into the temple for purification.
Also, Paul sat with a weak brother in the temple too afraid to eat meat. If what happened with James and them was hypocritical of Paul…then it would also be hypocritical for Paul to not eat meat for the benefit of the weaker brother without knowledge of Christ whom meat offended. If Paul had been given Liberty…why not eat meat rather than observe what causes the weaker brother an offense? Isn’t that the same being put back under the law? I don’t think so, but under “charity” in observance of “the grace of God.”
I’m not good at the timing. With what happened when Paul observed the purification in the temple with the timing of the letters. But OT speaks of their excluding you …binding your feet and hands …they put Paul out of the temple and shut the door…because he brought a Greek into the temple. This is different than Peter dissembling for fear of what the Jews would do if Peter was found sitting with the gentiles. OT they were always stubborn and rebellious. Their reaction over a Greek found brought in caused their reaction to Paul …don’t forget James said let them know what is said about you is not true. Do this thing to appease them. And Paul did the opposite of appeasing them but revealed their worst nightmare of what they heard of Paul…we saw a Greek was brought into the temple and made our temple dirty.
The fact that Paul had not take a Greek into the temple has been cleared up so no need to answer that.
Acts 20:21-25
"And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there save that the Holy Spirit witnesses in every city, saying that bonds and afflictions abide [meno] me. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy."
"Bonds and afflictions abide [meno] me" some translations render as "(.. except that the Holy Spirit warns me in town after town that) imprisonment and persecutions are waiting for me.
The word meno [Strongs Greek] 3306 a primary verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
I think that other more modern English translations are correct in the way they translate the meaning of meno, and what Paul was saying.
".. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God."
Paul was expecting his course to be finished in the way that had been prophesied, i.e the Holy Spirit had warned Paul in town after town that imprisonment and persecutions were waiting for him in Jerusalem.
His course did not get "sidetracked" - because his ministry to Christ remained his ministry - but God knew what awaited Paul in Jerusalem, and God was warning Paul what awaited him if he go there, and Paul's disciples knew what Paul believed the message to be saying to Paul, and they knew that Paul was convinced it was God's will that he go to Jerusalem, yet they implored him not to go - and the words "do not" were the words related to him by those in Tyre:
Acts 21 (NETfree version)
3 After we sighted Cyprus and left it behind on our port side, we sailed on to Syria and put in at Tyre, because the ship was to unload its cargo there.
4 After we located the disciples, we stayed there seven days. They repeatedly told Paul through the Spirit not to set foot in Jerusalem.
KJV: "And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem."
Paul was only able to bear testimony to Christ to the Jews once after arriving in Jerusalem - because the Roman governor who delivered Paul from the hands of those who were beating him allowed Paul to give his defense afterward before a large crowd of Jews.
But some of the Jews wanted him killed even more, and even though ".. the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God", Paul's life was in danger, because a great many Jews did not agree with the scribes of the Pharisees, and some bound themselves by oath to murder Paul.
God clearly did not want to allow Paul to be put to death by the Jews - because God protected Paul through it all - and that's why he was sent to Ceasarea
- but from that time onward Paul's previous course which consisted of many missionary journeys to many parts of the Roman Empire, came to an end.
Nevertheless God still used Paul during all his house arrest days. Some Romans who met Paul during their course of duty became saved because of Paul's testimony, and Paul wrote at least some of his epistles from his house arrest in Rome.
So as I said in my post before this, the fact that God foreknew what would happen, and why it would happen does not mean that it was God's will that it should happen that way - but we know that God does not always choose to intervene to stop someone from making a decision - even if we are under the false belief that God wants us to do something that He in fact does not want us to do
- but God is able to work the consequences of it for the good of those who love Him and are called according to His purpose, as in Paul's case.