BreadOfLife
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WRONG.It is commonly known that this verse (Matt. 28:19) was corrupted from the original..."baptize them in My name". it seems you didn't get the memo? :) The Johanine "comma" from 1 John 5 was also a later addition (much later) and is now left out of more modern translations. In this we see the schemes of religious people who want to control the faith of others....reducing the POWER of the Spirit (and presence of God) to something they can control. So you can be forgiven your error.
I used to say the same things about the created elements...but those elements are created...and have to do with US....not God. We who are of the family of God are of three kinds. Jesus said the kingdom of God was like leaven hidden in 3 measures of meal.
In the body of Christ there are saints, the righteous, and the vessels of dishonour (the filthy). The saints are moved by the Spirit (wind) like a gas. The righteous flow with each other like water (liquid)...and the obstinate ones have hearts of stone (solid).
If you have some discernment you can tell which ones are which as clearly as you can tell what state a created element is in. :)
It is only commonly believed by Modalists, Jehova's Witnesses and other quasi-Christian sects.
As I already showed you in another thread about the Trinity - your claims about the "historical" evidence on Matt. 28:19 are all wet.
Your claim that the i phrase doesn’t exist on the original manuscripts is flawed - because NONE exists.
The plan fact is this:
100% of the manuscript evidence of Matthew's Gospel supports the Trinitarian Baptismal formula of: "In the name of the Father and of the Son and of the Holy Spirit."
This fairly recently revised history that you are peddling is an invention of anti-Trinitarians, Modalists and others.
It has already been explained that the idiom, "In the name of" simpply means "By the Authority of". Baptizing "in Jesus" is Baptizing by HIS Authority - and by HIS instructions in Matt. 28:19.
And, if you're looking to the writings of the Early Church to bolster your argument - you're out-gunned here as well.
- One of the earliest Christian documents is the Didache (Tachings of the Twelve Apostles) - purported to have been written as early as 50 AD (when the Apostles were STILL alive) uses the Trinitarian Baptismal formula of: ". . . pour out water thrice upon the head into the name of Father and Son and Holy Spirit. " (The Didache, Chapter 7. Concerning Baptism - AD 50)
- Irenaeus, writing in the 2nd century uses the Triniarian Baptismal formula: "In the name of the Father and of the Son and of the Holy Spirit."
(Against Heresies, Book 3, Chapter 17, Section 1).
- Justin Martyr, from the same period uses the Triniatrian formula in his writings as well.
- Origen, in his Commentary on the Gospel of Matthew in the 3rd century also concurs with the Trinitarian formula: "In the name of the Father and of the Son and of the Holy Spirit."
- Tertullian, writing in the lare 2nd and early 3rd cennturies wrote:
“For the law of baptizing has been imposed, and the formula prescribed: ‘Go,’ He saith, ‘teach the nations, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit, (Tertullian, On Baptism, Chapter 8)
You get your funny, revisionist ideas from 4th century historian, Eusebius, who wrote:
Eusebius:
“But the rest of the apostles, who had been incessantly plotted against with a view to their destruction, and had been driven out of the land of Judea, went unto all nations to preach the Gospel, relying upon the power of Christ, who had said to them, ‘Go ye and make disciples of all the nations in my name,” (Church History, Book 3, Chapter 5, Section 2).
HOWEVER - you guys always seem leave out the fact that Eusebius ALSO wrote the more complete formula in his Letter to the Church in Caesarea:
Eusebius:
“We believe in One God, the Father Almighty, the Maker of all things visible and invisible. And in One Lord Jesus Christ, the Word of God, God from God, Light from Light, Life from Life, Son Only-begotten, first-born of every creature, before all the ages, begotten from the Father, by whom also all things were made; who for our salvation was made flesh, and lived among men, and suffered, and rose again the third day, and ascended to the Father, and will come again in glory to judge quick and dead. And we believe also in One Holy Ghost; believing each of These to be and to exist, the Father truly Father, and the Son truly Son, and the Holy Ghost truly Holy Ghost, as also our Lord, sending forth His disciples for the preaching, said, ‘Go, teach all nations, baptizing them in the Name of the Father, and of the Son, and of the Holy Ghost,'” (Eusebius’ Letter to the Church in Caesarea).