You offered a speculative option, nothing definitive. All scholars agree on this.I removed the ambiguity of individuals in certain verses, by explaining how they are often the same person, and how they are related to others. If you paid attention to the explanations, and linking evidence, you would see there is fewer people being mentioned (see post #261).
I was referring to those at the cross, which is where almost your entire thesis lies. That is inconclusive, not the passages that i cited (Matthew 13:55, and Mark 6:3).Now, you claimed Scripture "clearly states" Simon, Joseph, James, and Judas, in Mat. 13:55, and Mk. 6:3, are Jesus's brothers, as in "a male born from the same womb", which contradicts your claim the issue is inconclusive either way, because Scripture "does not offer enough details" (see posts #268, #277). That is why I instructed you to pick a lane, and I see you have chosen to stick with "Scripture clearly states" your position.
I am saying that between the explicit nature of the verse, and the context, one may confidently define that Jose, Simon, Jude & James, were the siblings of Joseph & Mary.those in the Synagogue at Nazareth targeted Jesus's family in order to "deprecate His pedigree in order to challenge His authority", and they could only have been immediate family, because extended family, e.g., cousins, "does not bear the same weight", and present them as fact.
Nope, you eisegeted the text. Adelphos primarily means direct sibling, and secondly, may mean a non-immediate blood relativeFirstly, you mixed up "eisegesis", and "exegesis". I put the word, which has been translated into English as "brother" (ἀδελφός, Adelphos), into its proper context how it was used at the time, as well as in the Bible verses I referenced (see post #261).
If the Bible has not explicitly stated something numerous times, both in expression and context, then we find that the favorite tool of the eisegete is to perform an etymology on the words in question. Outside of the synoptic repetition, you have barely two passages to support your position, and in both cases, either can be construed in several ways. But, again, to regard Mary as being the biological mother of Jose & Simon, etc.. is the most direct and simplest explanation (Ockham's razor).Secondly, your view of those who perform "etymological assessments" is a simple, and reductive, understanding of the work that scholars do. If not for the great biblical scholars who were able to put ancient words in their proper context, no one in modern age would be able to understand Scripture.