Looking for Paul

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Mark 16:5

When
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

they entered
εἰσελθοῦσαι (eiselthousai)
Verb - Aorist Participle Active - Nominative Feminine Plural
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tomb,
μνημεῖον (mnēmeion)
Noun - Accusative Neuter Singular
Strong's 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.

they saw
εἶδον (eidon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

a young man
νεανίσκον (neaniskon)
Noun - Accusative Masculine Singular
Strong's 3495: A young man, youth, an attendant. From the same as neanias; a youth.

dressed in
περιβεβλημένον (peribeblēmenon)
Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular
Strong's 4016: From peri and ballo; to throw all around, i.e. Invest.

a white
λευκήν (leukēn)
Adjective - Accusative Feminine Singular
Strong's 3022: White, bright, brilliant. From luke; white.

robe
στολὴν (stolēn)
Noun - Accusative Feminine Singular
Strong's 4749: A long robe, worn by the upper classes in the East. From stello; equipment, i.e., a 'stole' or long-fitting gown.

sitting
καθήμενον (kathēmenon)
Verb - Present Participle Middle or Passive - Accusative Masculine Singular
Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.

on
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τοῖς (tois)
Article - Dative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

right side,
δεξιοῖς (dexiois)
Adjective - Dative Neuter Plural
Strong's 1188: On the right hand, right hand, right. From dechomai; the right side or hand.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they were alarmed.
ἐξεθαμβήθησαν (exethambēthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 1568: To be greatly astonished, be awe-struck. From ekthambos; to astonish utterly.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Mark 16:6

But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

he said
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

to them,
αὐταῖς (autais)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“{Do} not
Μὴ (Mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

be alarmed.
ἐκθαμβεῖσθε (ekthambeisthe)
Verb - Present Imperative Middle or Passive - 2nd Person Plural
Strong's 1568: To be greatly astonished, be awe-struck. From ekthambos; to astonish utterly.

You are looking for
ζητεῖτε (zēteite)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 2212: To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.

Jesus
Ἰησοῦν (Iēsoun)
Noun - Accusative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Nazarene,
Ναζαρηνὸν (Nazarēnon)
Noun - Accusative Masculine Singular
Strong's 3479: Of Nazareth, a Nazarene. From Nazareth; a Nazarene, i.e. Inhabitant of Nazareth.

who
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

was crucified.
ἐσταυρωμένον (estaurōmenon)
Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular
Strong's 4717: From stauros; to impale on the cross; figuratively, to extinguish passion or selfishness.

He has risen!
ἠγέρθη (ēgerthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

He is
ἔστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

here!
ὧδε (hōde)
Adverb
Strong's 5602: From an adverb form of hode; in this same spot, i.e. Here or hither.

See
ἴδε (ide)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

place
τόπος (topos)
Noun - Nominative Masculine Singular
Strong's 5117: Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard.

where
ὅπου (hopou)
Adverb
Strong's 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.

they laid
ἔθηκαν (ethēkan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 5087: To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place.

Him.
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Mark 16:7

But
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

go,
ὑπάγετε (hypagete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 5217: To go away, depart, begone, die. From hupo and ago; to lead under, i.e. Withdraw or retire, literally or figuratively.

tell
εἴπατε (eipate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

disciples
μαθηταῖς (mathētais)
Noun - Dative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Peter,
Πέτρῳ (Petrō)
Noun - Dative Masculine Singular
Strong's 4074: Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.

‘He is going ahead of
Προάγει (Proagei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 4254: From pro and ago; to lead forward; intransitively, to precede (participle, previous).

you
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Galilee.
Γαλιλαίαν (Galilaian)
Noun - Accusative Feminine Singular
Strong's 1056: Of Hebrew origin; Galiloea, a region of Palestine.

There
ἐκεῖ (ekei)
Adverb
Strong's 1563: (a) there, yonder, in that place, (b) thither, there. Of uncertain affinity; there; by extension, thither.

you will see
ὄψεσθε (opsesthe)
Verb - Future Indicative Middle - 2nd Person Plural
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

Him,
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

just as
καθὼς (kathōs)
Adverb
Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.

He told
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

you.’”
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

 

[JLG]

https://ilearnaboutthebible.blogspot.com/

Mark 16:8

So
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

they left
ἐξελθοῦσαι (exelthousai)
Verb - Aorist Participle Active - Nominative Feminine Plural
Strong's 1831: To go out, come out. From ek and erchomai; to issue.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tomb
μνημείου (mnēmeiou)
Noun - Genitive Neuter Singular
Strong's 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.

and ran away,
ἔφυγον (ephygon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 5343: To flee, escape, shun. Apparently a primary verb; to run away; by implication, to shun; by analogy, to vanish.

overwhelmed
εἶχεν (eichen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

with shock
τρόμος (tromos)
Noun - Nominative Masculine Singular
Strong's 5156: A trembling, quaking, fear. From tremo; a 'trembling', i.e. Quaking with fear.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

amazement.
ἔκστασις (ekstasis)
Noun - Nominative Feminine Singular
Strong's 1611: From existemi; a displacement of the mind, i.e. Bewilderment, 'ecstasy'.

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

in their fear
ἐφοβοῦντο (ephobounto)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Plural
Strong's 5399: From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere.

they did not say
εἶπαν (eipan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

[a word to anyone].
οὐδενὶ (oudeni)
Adjective - Dative Masculine Singular
Strong's 3762: No one, none, nothing.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Mark 16:9

After [Jesus] had risen,
Ἀναστὰς (Anastas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 450: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.

early
πρωῒ (prōi)
Adverb
Strong's 4404: Early in the morning, at dawn. Adverb from pro; at dawn; by implication, the day-break watch.

[on the] first [day]
πρώτῃ (prōtē)
Adjective - Dative Feminine Singular
Strong's 4413: First, before, principal, most important. Contracted superlative of pro; foremost.

of the week,
σαββάτου (sabbatou)
Noun - Genitive Neuter Singular
Strong's 4521: The Sabbath, a week.

He appeared
ἐφάνη (ephanē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 5316: Prolongation for the base of phos; to lighten, i.e. Show.

first
πρῶτον (prōton)
Adverb - Superlative
Strong's 4412: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.

to Mary
Μαρίᾳ (Maria)
Noun - Dative Feminine Singular
Strong's 3137: Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.

Magdalene,
Μαγδαληνῇ (Magdalēnē)
Noun - Dative Feminine Singular
Strong's 3094: Magdalene, a woman of Magdala. Feminine of a derivative of Magdala; a female Magdalene, i.e. Inhabitant of Magdala.

from
παρ’ (par’)
Preposition
Strong's 3844: Gen: from; dat: beside, in the presence of; acc: alongside of.

whom
ἧς (hēs)
Personal / Relative Pronoun - Genitive Feminine Singular
Strong's 3739: Who, which, what, that.

He had driven out
ἐκβεβλήκει (ekbeblēkei)
Verb - Pluperfect Indicative Active - 3rd Person Singular
Strong's 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.

seven
ἑπτὰ (hepta)
Adjective - Accusative Neuter Plural
Strong's 2033: Seven. A primary number; seven.

demons.
δαιμόνια (daimonia)
Noun - Accusative Neuter Plural
Strong's 1140: An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Mark 16:10

She
ἐκείνη (ekeinē)
Demonstrative Pronoun - Nominative Feminine Singular
Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

went
πορευθεῖσα (poreutheisa)
Verb - Aorist Participle Passive - Nominative Feminine Singular
Strong's 4198: To travel, journey, go, die.

[and] told
ἀπήγγειλεν (apēngeilen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 518: To report (from one place to another), bring a report, announce, declare. From apo and the base of aggelos; to announce.

those
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

who had been
γενομένοις (genomenois)
Verb - Aorist Participle Middle - Dative Masculine Plural
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

with
μετ’ (met’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

Him,
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

who were [now] mourning
πενθοῦσι (penthousi)
Verb - Present Participle Active - Dative Masculine Plural
Strong's 3996: To mourn, lament, feel guilt. From penthos; to grieve.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

weeping.
κλαίουσιν (klaiousin)
Verb - Present Participle Active - Dative Masculine Plural
Strong's 2799: To weep, weep for, mourn, lament. Of uncertain affinity; to sob, i.e. Wail aloud.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Mark 16:11

And when they
κἀκεῖνοι (kakeinoi)
Demonstrative Pronoun - Nominative Masculine Plural
Strong's 2548: And he, she, it, and that. From kai and ekeinos; likewise that.

heard
ἀκούσαντες (akousantes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

[Jesus] was alive
ζῇ (zē)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2198: To live, be alive. A primary verb; to live.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

she had seen Him,
ἐθεάθη (etheathē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 2300: A prolonged form of a primary verb; to look closely at, i.e. perceive; by extension to visit.

they did not believe [it].
ἠπίστησαν (ēpistēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 569: To be unfaithful, disbelieve, refuse belief, prove false. From apistos; to be unbelieving, i.e. disbelieve, or disobey.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Mark 16:12

After
Μετὰ (Meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

[this],
ταῦτα (tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.

[Jesus] appeared
ἐφανερώθη (ephanerōthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 5319: To make clear (visible, manifest), make known. From phaneros; to render apparent.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

a different
ἑτέρᾳ (hetera)
Adjective - Dative Feminine Singular
Strong's 2087: (a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different.

form
μορφῇ (morphē)
Noun - Dative Feminine Singular
Strong's 3444: Form, shape, outward appearance. Perhaps from the base of meros; shape; figuratively, nature.

to two
δυσὶν (dysin)
Adjective - Dative Masculine Plural
Strong's 1417: Two. A primary numeral; 'two'.

of
ἐξ (ex)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

them
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

as they walked
περιπατοῦσιν (peripatousin)
Verb - Present Participle Active - Dative Masculine Plural
Strong's 4043: From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow.

along
πορευομένοις (poreuomenois)
Verb - Present Participle Middle or Passive - Dative Masculine Plural
Strong's 4198: To travel, journey, go, die.

in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

[the] country.
ἀγρόν (agron)
Noun - Accusative Masculine Singular
Strong's 68: From ago; a field; genitive case, the country; specially, a farm, i.e. Hamlet.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Mark 16:13

And they
κἀκεῖνοι (kakeinoi)
Demonstrative Pronoun - Nominative Masculine Plural
Strong's 2548: And he, she, it, and that. From kai and ekeinos; likewise that.

went back
ἀπελθόντες (apelthontes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's 565: From apo and erchomai; to go off, aside or behind, literally or figuratively.

and reported [it]
ἀπήγγειλαν (apēngeilan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 518: To report (from one place to another), bring a report, announce, declare. From apo and the base of aggelos; to announce.

to the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

rest,
λοιποῖς (loipois)
Adjective - Dative Masculine Plural
Strong's 3062: Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones.

but they did not believe
ἐπίστευσαν (episteusan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

them
ἐκείνοις (ekeinois)
Demonstrative Pronoun - Dative Masculine Plural
Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

either.
οὐδὲ (oude)
Conjunction
Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Mark 16:14

Later
Ὕστερον (Hysteron)
Adverb
Strong's 5305: Lastly, afterward, later. Neuter of husteros as adverb; more lately, i.e. Eventually.

as they were eating,
ἀνακειμένοις (anakeimenois)
Verb - Present Participle Middle or Passive - Dative Masculine Plural
Strong's 345: To recline, especially at a dinner-table. From ana and keimai; to recline.

[Jesus] appeared
ἐφανερώθη (ephanerōthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 5319: To make clear (visible, manifest), make known. From phaneros; to render apparent.

to the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

eleven
ἕνδεκα (hendeka)
Adjective - Dative Masculine Plural
Strong's 1733: Eleven. From heis and deka; one and ten, i.e. Eleven.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

rebuked them
ὠνείδισεν (ōneidisen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 3679: To reproach, revile, upbraid. From oneidos; to defame, i.e. Rail at, chide, taunt.

for their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

unbelief
ἀπιστίαν (apistian)
Noun - Accusative Feminine Singular
Strong's 570: Unbelief, unfaithfulness, distrust. From apistos; faithlessness, i.e. disbelief, or unfaithfulness.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

hardness of heart,
σκληροκαρδίαν (sklērokardian)
Noun - Accusative Feminine Singular
Strong's 4641: Feminine of a compound of skleros and kardia; hard-heartedness, i.e., destitution of perception.

because
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

they did not believe
ἐπίστευσαν (episteusan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

those
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

who had seen
θεασαμένοις (theasamenois)
Verb - Aorist Participle Middle - Dative Masculine Plural
Strong's 2300: A prolonged form of a primary verb; to look closely at, i.e. perceive; by extension to visit.

Him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

after He had risen.
ἐγηγερμένον (egēgermenon)
Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular
Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Mark 16:15

And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

He said
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

to them,
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Go
Πορευθέντες (Poreuthentes)
Verb - Aorist Participle Passive - Nominative Masculine Plural
Strong's 4198: To travel, journey, go, die.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

all
ἅπαντα (hapanta)
Adjective - Accusative Masculine Singular
Strong's 537: All, the whole, altogether. Absolutely all or every one.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world
κόσμον (kosmon)
Noun - Accusative Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

[and] preach
κηρύξατε (kēryxate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 2784: To proclaim, herald, preach. Of uncertain affinity; to herald, especially divine truth.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

gospel
εὐαγγέλιον (euangelion)
Noun - Accusative Neuter Singular
Strong's 2098: From the same as euaggelizo; a good message, i.e. The gospel.

to every
πάσῃ (pasē)
Adjective - Dative Feminine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

creature.
κτίσει (ktisei)
Noun - Dative Feminine Singular
Strong's 2937: From ktizo; original formation.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Mark 16:16

Whoever
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

believes
πιστεύσας (pisteusas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

is baptized
βαπτισθεὶς (baptistheis)
Verb - Aorist Participle Passive - Nominative Masculine Singular
Strong's 907: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize.

will be saved,
σωθήσεται (sōthēsetai)
Verb - Future Indicative Passive - 3rd Person Singular
Strong's 4982: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.

but
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

whoever
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

does not believe
ἀπιστήσας (apistēsas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 569: To be unfaithful, disbelieve, refuse belief, prove false. From apistos; to be unbelieving, i.e. disbelieve, or disobey.

will be condemned.
κατακριθήσεται (katakrithēsetai)
Verb - Future Indicative Passive - 3rd Person Singular
Strong's 2632: To condemn, judge worthy of punishment. From kata and krino; to judge against, i.e. Sentence.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Mark 16:17

And
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

these
ταῦτα (tauta)
Demonstrative Pronoun - Nominative Neuter Plural
Strong's 3778: This; he, she, it.

signs
σημεῖα (sēmeia)
Noun - Nominative Neuter Plural
Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.

will accompany
παρακολουθήσει (parakolouthēsei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 5023: This; he, she, it. Nominative or accusative case neuter plural of houtos; these things.

those
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

who believe:
πιστεύσασιν (pisteusasin)
Verb - Aorist Participle Active - Dative Masculine Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

In
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

name
ὀνόματί (onomati)
Noun - Dative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

they will drive out
ἐκβαλοῦσιν (ekbalousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.

demons;
δαιμόνια (daimonia)
Noun - Accusative Neuter Plural
Strong's 1140: An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity.

they will speak
λαλήσουσιν (lalēsousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

in new
καιναῖς (kainais)
Adjective - Dative Feminine Plural
Strong's 2537: Fresh, new, unused, novel. Of uncertain affinity; new

tongues;
γλώσσαις (glōssais)
Noun - Dative Feminine Plural
Strong's 1100: The tongue; by implication, a language.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Mark 16:18

they will pick up
ἀροῦσιν (arousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 142: To raise, lift up, take away, remove.

snakes
ὄφεις (opheis)
Noun - Accusative Masculine Plural
Strong's 3789: Probably from optanomai; a snake, figuratively, an artful malicious person, especially Satan.

with
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

their
ταῖς (tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hands,
χερσὶν (chersin)
Noun - Dative Feminine Plural
Strong's 5495: A hand.

and if
κἂν (kan)
Conjunction
Strong's 2579: And if, even if, even, at least. From kai and ean; and if.

they drink
πίωσιν (piōsin)
Verb - Aorist Subjunctive Active - 3rd Person Plural
Strong's 4095: To drink, imbibe. A prolonged form of pio, which poo occurs only as an alternate in certain tenses; to imbibe.

any
τι (ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

deadly poison,
θανάσιμόν (thanasimon)
Adjective - Accusative Neuter Singular
Strong's 2286: Deadly, mortal, fatal. From thanatos; fatal, i.e. Poisonous.

it will not harm
βλάψῃ (blapsē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 984: To hurt, injure. A primary verb; properly, to hinder, i.e. to injure.

them;
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

they will lay
ἐπιθήσουσιν (epithēsousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 2007: To put, place upon, lay on; I add, give in addition. From epi and tithemi; to impose.

[their] hands
χεῖρας (cheiras)
Noun - Accusative Feminine Plural
Strong's 5495: A hand.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

[the] sick,
ἀρρώστους (arrōstous)
Adjective - Accusative Masculine Plural
Strong's 732: Infirm, sick, ill, feeble, sickly. Infirm.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they will be made
ἕξουσιν (hexousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

well.”
καλῶς (kalōs)
Adverb
Strong's 2573: Well, nobly, honorably, rightly. Adverb from kalos; well.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Mark 16:19

After
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

the
Ὁ (Ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

had spoken
λαλῆσαι (lalēsai)
Verb - Aorist Infinitive Active
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

to them,
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

He was taken up
ἀνελήμφθη (anelēmphthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 353: To take up, raise; I pick up, take on board; I carry off, lead away. From ana and lambano; to take up.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

heaven
οὐρανὸν (ouranon)
Noun - Accusative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

sat down
ἐκάθισεν (ekathisen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2523: Another form for kathezomai; to seat down, i.e. Set; intransitively, to sit; figuratively, to settle.

at
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

[the] right hand
δεξιῶν (dexiōn)
Adjective - Genitive Neuter Plural
Strong's 1188: On the right hand, right hand, right. From dechomai; the right side or hand.

of God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Mark 16:20

And
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

they
ἐκεῖνοι (ekeinoi)
Demonstrative Pronoun - Nominative Masculine Plural
Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

went out
ἐξελθόντες (exelthontes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's 1831: To go out, come out. From ek and erchomai; to issue.

[and] preached
ἐκήρυξαν (ekēryxan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2784: To proclaim, herald, preach. Of uncertain affinity; to herald, especially divine truth.

everywhere,
πανταχοῦ (pantachou)
Adverb
Strong's 3837: Everywhere, in all places. Genitive case of a presumed derivative of pas; universally.

[and] the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

worked through [them],
συνεργοῦντος (synergountos)
Verb - Present Participle Active - Genitive Masculine Singular
Strong's 4903: To cooperate with, work together. From sunergos; to be a fellow-worker, i.e. Co-operate.

confirming
βεβαιοῦντος (bebaiountos)
Verb - Present Participle Active - Genitive Masculine Singular
Strong's 950: To confirm, ratify, secure, establish; pass: I guarantee. From bebaios; to stabilitate.

[His]
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

word
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

by
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

signs
σημείων (sēmeiōn)
Noun - Genitive Neuter Plural
Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.

that accompanied [it].
ἐπακολουθούντων (epakolouthountōn)
Verb - Present Participle Active - Genitive Neuter Plural
Strong's 1872: To follow close after, accompany, dog; I imitate, pursue, be studious of. From epi and akoloutheo; to accompany.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:1-53

Luke 24:1

On the
Τῇ (Tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

first [day]
μιᾷ (mia)
Adjective - Dative Feminine Singular
Strong's 1520: One. (including the neuter Hen); a primary numeral; one.

of the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

week,
σαββάτων (sabbatōn)
Noun - Genitive Neuter Plural
Strong's 4521: The Sabbath, a week.

very early
βαθέως (batheōs)
Adjective - Genitive Masculine Singular
Strong's 901: From the base of basis; profound, literally or figuratively.

in the morning,
ὄρθρου (orthrou)
Noun - Genitive Masculine Singular
Strong's 3722: Early dawn, day-break. From the same as oros; dawn; by extension, morn.

[the women] came
ἦλθον (ēlthon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2064: To come, go.

to
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tomb,
μνῆμα (mnēma)
Noun - Accusative Neuter Singular
Strong's 3418: A tomb, monument, memorial. From mnaomai; a memorial, i.e. Sepulchral monument.

bringing
φέρουσαι (pherousai)
Verb - Present Participle Active - Nominative Feminine Plural
Strong's 5342: To carry, bear, bring; I conduct, lead; perhaps: I make publicly known. A primary verb.

[the] spices
ἀρώματα (arōmata)
Noun - Accusative Neuter Plural
Strong's 759: Spice, perfume. From airo; an aromatic.

they had prepared.
ἡτοίμασαν (hētoimasan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2090: To make ready, prepare. From hetoimos; to prepare.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:2

They found
εὗρον (heuron)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

stone
λίθον (lithon)
Noun - Accusative Masculine Singular
Strong's 3037: A stone; met: of Jesus as the chief stone in a building. Apparently a primary word; a stone.

rolled away
ἀποκεκυλισμένον (apokekylismenon)
Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular
Strong's 617: To roll away. From apo and kulioo; to roll away.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tomb,
μνημείου (mnēmeiou)
Noun - Genitive Neuter Singular
Strong's 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:3

but
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

when they entered,
εἰσελθοῦσαι (eiselthousai)
Verb - Aorist Participle Active - Nominative Feminine Plural
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

they did not find
εὗρον (heuron)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

body
σῶμα (sōma)
Noun - Accusative Neuter Singular
Strong's 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

Jesus.
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:4

While
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

they
αὐτὰς (autas)
Personal / Possessive Pronoun - Accusative Feminine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

were puzzling
ἀπορεῖσθαι (aporeisthai)
Verb - Present Infinitive Middle
Strong's 639: From a compound of a and the base of poreuomai; to have no way out, i.e. Be at a loss.

over
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

this,
τούτου (toutou)
Demonstrative Pronoun - Genitive Neuter Singular
Strong's 3778: This; he, she, it.

suddenly
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

two
δύο (dyo)
Adjective - Nominative Masculine Plural
Strong's 1417: Two. A primary numeral; 'two'.

men
ἄνδρες (andres)
Noun - Nominative Masculine Plural
Strong's 435: A male human being; a man, husband. A primary word; a man.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

radiant
ἀστραπτούσῃ (astraptousē)
Verb - Present Participle Active - Dative Feminine Singular
Strong's 797: To flash (with, then like, lightning), be lustrous. Probably from aster; to flash as lightning.

apparel
ἐσθῆτι (esthēti)
Noun - Dative Feminine Singular
Strong's 2066: Clothing, raiment, vestment, robe. From hennumi; dress.

stood beside
ἐπέστησαν (epestēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2186: To stand by, be urgent, befall one (as of evil), be at hand, impend. From epi and histemi; to stand upon, i.e. Be present.

them.
αὐταῖς (autais)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.