BreadOfLife
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- Jan 2, 2017
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I’m NOT willing to leave Christ’s Church. I was showing you the futility of your false argument.If you are willing to leave your sect for such a shallow reason, I wonder why you stay anyway?
Francisco Ribera (1537-1591), from Salamanca, Spain. Ribera was a brilliant student who specialized in Latin, Greek and Hebrew. He received a doctorate in theology from the University of Salamanca and joined the Jesuit Order in 1570 when he was just 33 years old. This Jesuit scholar capitalized on the incomplete views of the Early Church fathers. In 1590 he published a 500-page commentary on the Apocalypse where he expounded the prophecies of Revelation using the literalistic hermeneutic of futurism.
Ribera assigned the first few chapters of the Apocalypse to ancient Rome, in John’s own time; the rest he restricted to a literal three and a half years reign of an infidel Antichrist, who would bitterly oppose and blaspheme the saints just before the second advent. He taught that Antichrist would be a single individual, who would rebuild the temple in Jerusalem, abolish the Christian religion, deny Christ, be received by the Jews, pretend to be God, and conquer the world–and all in this brief space of three and onehalf years.
The Jewish historian, Flavius Josephus (born in the year 37 A. D.), believed that the little horn of Daniel 8 (perhaps also the little horn of Daniel 7, though we are not sure) was Antiochus Epiphanes, a Seleucid ruler who governed from 174 till 163 B. C. In this, Josephus shared the view of the LXX and many other Jewish scholars of his day..
In the second century A. D., an enemy of Christianity whose name was Porphiry, corresponded with Tertullian, one of the early church fathers, trying to persuade him that the little horn was Antiochus Epiphanes.
Luis de Alcazar, Jesuit from Seville, Spain, picked up on the idea of Josephus and the LXX. From 1569 onward he worked on counteracting the Protestant view of the prophecies. He wrote a 900-page commentary on the book of Revelation, titled: Vestigatio Arcani Sensus in Apocalypsi [Investigation of the Hidden Sense of the Apocalypse]. The book was published posthumously in 1614.
The main thrust of Alcazar’s book was to relegate the fulfillment of the prophecies of Daniel and Revelation to the distant past. This system of prophetic interpretation became known as preterism. According to Alcazar, the entire book of Revelation was fulfilled in the first six centuries of the Christian Era. For him, Nero was the predicted Antichrist. By relegating the fulfillment of the prophecies of Daniel and Revelation to the distant past, Alcazar argued that they could not apply to the Papacy in the 16th century.
If Alcazar’s view was true, then the preaching of the Protestants was gravely wrong. Alcazar established a rival method of interpreting prophecy which removed the incriminating finger from the Papacy and pointed it at Antiochus and Nero!!
These men didn’t “change” prophecy – or even the meaning of it – and they certainly didn’t invent the idea of Preterism.
Preteristic viewpoints go all the way back to writings of the Early Church Fathers. – more than 1200 years before they were born.
YOU need to stop relying on Wikipedia for all your information and so some REAL scholarly research . . .