robert derrick
Well-Known Member
Your personalized faith without works of His righteousness are still dead. No matter how many words and fair speeches you've learned to say.Notice how Jesus says that the Son of Man shall GIVE unto his listeners the meat that endures unto everlasting life.
The word meat is an archaic English 1600’s word meaning food.
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Source:
King James Bible Dictionary - Reference List - Meat
(Note: KingJamesBibleDictionary website has been down lately; And is only accessible via by the WayBackMachine).
Jesus Himself said He is the bread of life.
“And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.” (John 6:35).
This is the food (meat) that He is to give to them.
Jesus says that everyone who sees the Son and believes on Him, may have everlasting life.
John 6:40 KJV
“And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.”
Nothing about works here.
When Jesus said that the work of God is to believe it does not mean that our believing is a work we do. The work of God is from God. The work of God in our believing in Jesus is the result of God the Father drawing us to Jesus (John 6:44). Without this drawing or work from God… we could not believe in Jesus.
You are taking James 2:24 too far again. Nowhere does James refer to Initial Salvation in James 2:24. Paul clearly refers to how we are saved by God’s grace through faith without works in Ephesians 2:8-9. You think this is in reference to man directed works, but Ephesians 2:10 says we are created unto Christ Jesus for good works. Paul is concerned here about how the Ephesian believers HAD been saved (Past tense). They had been quickened (made alive) (Ephesians 2:1). How many times have you been quickened? We are saved by God’s grace like a gift (Ephesians 2:8). How many times do you receive a gift? Just one time, right? So you seem to trivialize or deny Initial Salvation that Paul clearly teaches.
Side Note:
I see the laboring aspect in trying to find the Lord (John 6:27).
Jeremiah 29:13 says,
“And ye shall seek me, and find me, when ye shall search for me with all your heart.”
The Son of Man shall give them the food (meat) He is the bread of life for them to believe in. This laboring could also be a reference to John 6:45 whereby those Jews who have learned of the Father (Jews who honestly followed and studied God’s Word) will be drawn by the Father to Jesus (Whereby they would believe in Him as their Savior). So this laboring here is not really initial salvation but a seeking to find the Lord or the Messiah (Savior). Initial Salvation happens when a person believes in Jesus for everlasting life. This is simply what the Bible plainly teaches but you distort it to make “belief” out to be a “work.” We are initially saved by God’s grace without works, and ONLY THEN can we walk in the work of God (and not before). You are putting the cart before the horse, my friend. You are denying salvation by God’s grace through faith without works.
Jesus gives of His meat, bread, flesh, and blood, but no man receives of Him, until first obeying Him by eating and drinking what we are given.
Eating and drinking is only by doing, not by seeing and thinking about it: agreeing with God is useless without obeying God.
It is the same with the power of God given to them that receive Him to become His sons: Only by doing His will does His mighty power operate and work within the heart and through the body.
When Jesus said that the work of God is to believe it does not mean that our believing is a work we do.
And that work begins within the heart to wash within the platter and purify the heart, that the outside by be clean in deed and in truth.
Your error is by carnal mindedness: you only see the outside of the body pertaining to works, and not the inside of the heart, which is what God sees first and always.
You make carnal humanist difference between faith and works, because faith is only thought to you, and works are only by the body.
The works of God we are justified by, begin within the heart to obey His faith and fight against every lie of the devil and cast down all lust of the world.
Your own faith of hearing and thinking is dead between the ears only: just agreeing with the truth saves no man, nor justifies any hearer, but only them that do the truth shall have everlasting life.
But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
No man is even coming to God, much less being saved and justified by God, without first doing His word of truth, beginning within the heart:
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
Your faith alone is dead, and all your self-justifying kings' horses and men will not make it alive: only by doing His law are we justified with God:
For not the hearers of the law are just before God, but the doers of the law shall be justified.
But be ye doers of the word, and not hearers only, deceiving your own selves.
Until one repents and ceases to just agree with God, then no man will ever be saved and justified by God.