WRONG.
Original sin was simply defined by Augustine. Paul taught it - and YOU posted some of the verses.
You simply misinterpreted it.
Romans 5:14
"Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come."
This is about people NOT having sinned as Adam did and still being found guilty.
Your "If/Then" scenario of Romans 5:19 is nonsense. This isn't Universalism because it doesn't say "ALL" will be made righteous. It says "MANY".
It is saying plainly that just as everybody is guilty because of one guy's sin - a lot of people will be made righteous because of another guy's obedience.
Romans 5:14 death is a consequence of sin and sin reigned from Adam to Moses, even over them that did not sin the same sin as Adam. The point you choose to overlook is if all inherit Adam's sin then there is no reason for a distinction to be made between Adam's sin and the sin of those that lived between Adam and Moses for all would die of the same sin. Hence men do not die as a result of inheriting Adam's sin but die as a result of their own sins.
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Romans 5:19 "(a) For as by one man's disobedience
many were made sinners, (b) so by the obedience of one shall
many be made righteous."
You are
inconsistent and biased in dealing with Romans 5:19 in that you want the first half (a) of the verse to teach
UNconditional inheritance of Adam's sin but do not want the second half (b) to teach unconditional inheritance of Christ's righteousness.
Secondly you bring up the word "many" yet you want "ALL" to be born unconditionally with Adam's sin. Therefore if 19a teaches ALL are born unconditionally with Adam's sin then that same ALL unconditionally inherit Christ's righteousness.
Lastly, this verse, nor any verse, says men are
UNconditionally made sinner or
UNconditionally made righteous. No one in the Bible was made
UNconditionally righteous as no one
UNconditionally made a sinner. One must conditionally commit sin to be a sinner and conditionally do righteousness to be righteous.
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Romans 5:18 "Therefore (a) as by the offence of one
judgment came upon
all men to condemnation; even so (b) by the righteousness of one
the free gift came upon
all men unto justification of life."
--Both times "all men" refers to the same people.
--"All men" have been on the receiving end of grace (Titus 2:11 God's grace hath appeared to all men). That same "all men" is also on the receiving end of condemnation.
Since God's grace hath appeared to ALL men, then why will not all men
UNconditionally receive grace and be saved? Because God's grace is CONDITIONAL, one must
conditionally obey God to receive grace.
Likewise all men are not
UNconditionally born condemned for one must
conditionally sin in order to be condemned hence no one is born
UNconditionally condemned.
--Paul's point is the benefit (justification) of Christ's perfect righteousness in going to the cross and dying as a propitiation for
all men, that benefit is obtainable by the same
all men who have been adversely effected by sin since it entered the world thru Adam. [Hence no limited atonement either.]
And one must CONDITIONALLY have faith to be justified (Romans 5:1) just as one must CONDITIONALLY choose to sin (Romans 5:12) to be condemned. Calvinism ASSUMES the idea of UNCONDITIONALITY into the first half of Romans 5:18-19 with the inconsistency of wanting ALL men to be UNconditionally condemned but not ALL men UNconditionally justified.
Romans 5:18-19 is an excellent proof text AGAINST the man made idea of original sin. Christ nor any of His Apostles nor any Bible prophet ever taught such an idea.
