There you go! A proper use of the word imputing. Finally. Do you see that imputing needs to be true? It can't be something that is not appropriate to attribute to someone. Like we can't impute sin to Christ or God's righteousness to people.
There may yet be hope! :)
Oh well, if there is hope, maybe I'll try one last time. :) Is there any point though? You are just not willing to consider the possibility that you may be wrong about the definition and useage of the word impute. It's like a stronghold with you.
A person may be 'correct' or 'incorrect' in what they are imputing to another. They are still imputing it regardless. When God is doing the imputing, well He is God and what He says (ordains) goes. He can call those things that be not as though they are.....that is not lying, but there is power in the tongue, in His word, to fulfill what He is calling/saying. There is also just the fact that He is being gracious, when He chooses to be, when someone places their faith in Him, when someone is penitent. And graciousness is not lying, it's a virtue. Like we are called to forgive others, not to impute their sin to them when they have sinned against us...even though they did in fact sin.
The words "count" and "reckon" are also used interchangeably with the word impute. Bible says we are counted righteous, reckoned as righteous. Same way the scripture says we are to reckon ourselves dead, even though we are in fact alive.
This does not negate our part, our responsibility, in following and obeying Jesus. Otherwise it's possible the Lord may stop imputing/counting/reckoning us as righteous. We are admonished and warned how we are to live and walk once we have come to faith in Christ. It's possible to grieve His Spirit to the point where He may depart (ichabod). There is a danger on our part of falling away if we either keep on wilfully sinning, or if we fail to walk on the narrow path and grow/increase (extra oil) thereby. He is looking for good fruit, otherwise the tree can be cut down. Lots of warnings in scripture, that do not negate or contradict what He has done for us in the beginning of our walk to reconcile us to God. He gave us a gift to start with, and there exists a possibility that either we may later discard the gift, or that He may take it away again. Hence we work out our salvation with fear and trembling and cling to the cross, the narrow path, as if our eternal lives depend on it, because it does.
Rom 2:26
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? (counted/reckoned to be circumcised even though not circumcised in fact...circumcision imputed to the Gentile who believes)
Rom 4:3
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Rom 4:5
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Rom 6:11
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Luk 22:37
For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end. (Was Jesus a transgressor in fact? No of course not, but He was reckoned/counted to be a transgressor nevertheless when He went to the cross....transgression/sin was imputed to Him.....pictured in the scapegoat of the OT, when the priest laid - imputed - the sins of Israel on it, even though the goat was innocent.)
Rom 4:9
Cometh this blessedness then upon the circumcision
only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.