Philip James
Well-Known Member
So, the CC recognized the errors, but they used some of the ideas anyway.
Hello PrayerWarrior,
'capture every thought for Christ'
Peace be with you!
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So, the CC recognized the errors, but they used some of the ideas anyway.
Not sure what you're talking about.Then why express incredulity about the spirit leaving the body?
His resurrected body was completely under his control. It was spirit and obeyed the Spirit. Our physical bodies are carnal and disobedient. He could make that body as solid as a physical body. He could make it disappear. It did whatever he wanted it to do.
This can be done daily. The carnal nature is defeated here a little and there a little and transformed. So Paul said he died daily. Some can even "attain" the resurrected state without the death of the physical body. It's very rare. Only a "few" find that strait gate and narrow way (Matthew 7), but "many" will sit down with Abraham (Matthew 8). Paul wrote that he had not attained it.
Note that Jesus appeared only to the righteous after his resurrection. Many things are concealed from most men.
God is not going to "create" new spiritual bodies for people for the most part. The corruptible is changed to the incorruptible by crucifying self.
Sorry but I don't buy into Augustine's concept of inherited guilt. His idea of original sin was not part of Christianity until he invented it and the Catholic Church adopted it.Evil urges come from the sin nature, the fallen nature, that resulted from "the Fall." Adam and Eve did not have a sin nature until they disobeyed God. Prior to the Fall, they were free to choose to disobey, but they had not disobeyed. When they did disobey, their natures were corrupted by disobedience/sin; hence, they had a sin nature from that point on along with everyone else who has been born of Adam's seed. This includes every human being born since then, except Jesus, who was NOT born of Adam's seed.
Actually Genesis does not say it was the Devil. The only place where the Devil and the serpent are equated is in Revelation.The devil, who had become evil when He challenged God's authority in heaven, was present one day as Eve looked at the Tree of the Knowledge of Good and Evil. He tempted Eve to disobey God and eat the fruit. That's ALL we know for sure because that's ALL we are told! We're not told that the devil was present during creation or anything else that you're saying. (Now, I'm repeating myself....)
I'm wondering where you get your ideas. Sinful urges are not part of someone unless he acts on them. Think of it as an angel sitting on one shoulder and a demon on the other. God told Cain "sin" was crouching at the door, ready to pounce. It was not an incorporated part of Cain.It seems to me that you're going to great lengths to add to what God has said in order to incorporate your mystical/occult views. IOW, you're looking at the Bible through the lens of the occult rather than examining the occult through the lens of the Bible.
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As an entity that replaces Christ.I don't feel comfortable thinking of "antichrist" except in the context John used it.
The devil is an angel. Not a serpent. But he took a serpent and used I would presume something like ventriloquism to speak to Eve. Revelation describes him as a fiery red dragon. Metaphor. And the women in Revelation? Same as what women are in the rest pf prophetic literature. Churches. Or Israel. The people of God...or apostate people of God...whether the church or Israel. The woman of Revelation 12...God's faithful people. The woman of Revelation 17...God's adulterous unfaithful people.Surely the serpent was in the Garden. You don't think he sneaked in without God's knowing it, do you?
Genesis 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
Did God say man was "very good"? My Bible doesn't even have God saying he was "good." He wasn't. Man was created with both good and evil urges.
The phrase "very good" occurs when God looks at everything He had made in its totality.
31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
Some things can be poisons by themselves. Take crine and sodium. Either one is highly poisonous separately; but together, they form salt, a compound necessary for life and a sacred symbol.
From the book Sting of the Scorpion by Jonathon Grey.Why do you assume fear? I have looked into it and rejected it as being occult and, therefore, evil.
Think of it this way. The constellation that possibly represents the Virgin Mary (the woman) is on the eastern horizon with the sun shining behind her and the moon rising at the bottom of her feet. Can you picture it?
It could be that John saw literal stars, sun, and moon. Like I said before, we know that the constellation probably represents the virgin in some way, so this vision has both literal and figurative meaning.
I'm not against knowledge!!! I took several Bible classes in college and learned about the terms and history of the Bible--like who the Pharisees and Sadducees were. I'm glad that I learned this, because I understand certain passages in the Bible better.
What you're talking about is not factual knowledge, but occult knowledge. BIG difference! Occult knowledge doesn't have its basis in the truth. It hides the truth. You have to dig for it using practices that God has told us NOT to employ, like divination, etc.
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Actually Genesis does not say it was the Devil. The only place where the Devil and the serpent are equated is in Revelation.
Sorry but I don't buy into Augustine's concept of inherited guilt. His idea of original sin was not part of Christianity until he invented it and the Catholic Church adopted it.
I'm wondering where you get your ideas. Sinful urges are not part of someone unless he acts on them. Think of it as an angel sitting on one shoulder and a demon on the other. God told Cain "sin" was crouching at the door, ready to pounce. It was not an incorporated part of Cain.
Genesis 4:7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
See? Sin was outside of Cain. The evil urge was outside.
And it is written that God created evil. Evil is a "nothingness" just as "darkness" is the absence of light. Thus it is said to be "created" and not "made."
Isaiah 45:7 I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things.
Evil is presented as a choice again to Israel. God puts it in front of them as a choice.
Deuteronomy 30:15 See, I have set before thee this day life and good, and death and evil;
It's how demons can get in people. People have to invite them in by choosing evil.
If I may offer my opinion here. The Israelites, at least those who believed the promise, who looked upon the brazen serpent, were not just healed, but also forgiven of the sin that caused the problem in the first place. I would suggest that this is why Jesus compared Himself to that serpent...as a Provider of freedom from sin. The Israelites knew that it wasn't the piece of brass itself that provided deliverance from guilt and pain, but rather the Rock in the wilderness Who was leading them, and upon Whom their faith was focused. Why a serpent? It was a copy of the ones that was biting them and causing their discomfort and death. IT was their sin and rebelliousness that brought them into the camp. In the NT we find that Jesus, Who knew no sin, was made sin for us, and through faith in Him we are also freed from the discomfort (and pleasure for certain periods) and the death that sin brings. Basically, it is the gospel. But somehow I think you knew all that, and you are attempting to place a more esoteric flavour upon the whole scene, which I think is unwarranted..
The concept of the serpent is very misunderstood. People cannot explain why Moses put a brass serpent on a pole or why Jesus compared himself to that serpent. Perhaps more mysteriously (if I may go New Agey on people), Messiah and serpent both equal 358 using standard gematria.
In certain contexts I would agree with you. Hungering and thirsting after righteousness, (and asking for the life changes that are in harmony with such righteousness, is indeed asking for 'trouble'. But you will receive what you ask for, only perhaps not in the way you might expect. There are other examples that spring to mind...where Jesus said, if you ask for a fish shall you receive a stone etc...so also shall your heavenly Father give His holy Spirit to those that ask.So, imo asking does not = praying, the way we define praying now, but to attempt a cogent reply to your initial Q, i certainly believe that if we ask in Joshua's Name, we will be given, however in general i would say that this is rarely done, this kind of asking, and instead we generally ask for things or for outcomes, a la Santa Claus, wadr. Asking in Jesus' Name is asking for a lesson imo; asking for pain.
I agree that this can be taken way out of context, and often is. Staple diet for the mega church. As for praying or interceding for someone else. That also can result in pain, even death to oneself. "Forgive them, and if necessary, blot my name from your book".That is unless we are asking in supplication, in service to someone else, perhaps. But to elevate this "seek, and you will find" to a literal promise rather than a spiritual principle can easily lead to disappointment and abuse, imo. For instance if one seeks riches hard enough they will find them, almost surely, but then what have they got?
Quite right. Got me there.Not sure about this "when we open the door" thing, not meaning to be...pedantic, sorry, not meaning to be that guy lol, but imo this is not indicated in this v anyway
i wouldnt claim that, but i can say you will makes strides when youget that everything in the Rev may be applied to you, todayI was agreeing with you. You were right to point that out. I hesitate to use the word antichrist when talking about Revelation.
Who is well versed in it? :)
funny tho, according to the proper def of "exist" all of that needs to be flipped lolYou are worried over nothing.
Actually I think nothing except God exists. We exist only because He continues to wish it so. We may exist then in a certain way; but it's not as "real" as the way God exists. Paul quotes a pagan poet:
Acts 17:28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
I will ask you what I have asked many others when they talk about "born again." Why did Jesus say that those born of the Spirit can move like the wind?
John 3:8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
zingI know of no reason to believe Genesis 1 is describing a material creation. None. People can assume it, but they should know better after reading Revelation. They should also know better after reading that Jesus told the thief he would be with him that day in the garden.
hmm. while they serve God, wadr i dont think so, myself. Not your idea, i know. Imo that would be a "fox" maybe? Dunno.Ah, so serpents can be a good thing if subject to the authority of God. . . .
not disagreeing, but imo most of us seek to find time for Christ in our lives, rather than seeking to find a life in Christ iow. We go about our days mostly acquiring some whatever it may be that we think we need, groceries, gas, maybe a benz, and then--in our own esteemed opinions--"earnestly" "pray" for a closer walk. At least thats pretty much my mo?In certain contexts I would agree with you. Hungering and thirsting after righteousness, (and asking for the life changes that are in harmony with such righteousness, is indeed asking for 'trouble'. But you will receive what you ask for, only perhaps not in the way you might expect. There are other examples that spring to mind...where Jesus said, if you ask for a fish shall you receive a stone etc...so also shall your heavenly Father give His holy Spirit to those that ask.
I agree that this can be taken way out of context, and often is. Staple diet for the mega church. As for praying or interceding for someone else. That also can result in pain, even death to oneself. "Forgive them, and if necessary, blot my name from your book".
Quite right. Got me there.
So with all the above said and worked through, do you still refuse to have expectations when it comes to promises from scripture? Let me offer another example, one of my favourites.
Jeremiah 29:11 For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.
12 Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.
13 And ye shall seek me, and find me, when ye shall search for me with all your heart.
Now I know that this promise is given in the context of the captivity in Babylon...but based on our own captivity to sin, and the unchanging character of the one promising, I believe we can take this personally, particularly in applying it to our salvation and relationship with Christ.
i particularly like Jonah, as he was sent to "the people of the fish"Jonah was the most powerful and successful of all OT prophets.
You seem to have them hallucinating.If I may offer my opinion here. The Israelites, at least those who believed the promise, who looked upon the brazen serpent, were not just healed, but also forgiven of the sin that caused the problem in the first place. I would suggest that this is why Jesus compared Himself to that serpent...as a Provider of freedom from sin. The Israelites knew that it wasn't the piece of brass itself that provided deliverance from guilt and pain, but rather the Rock in the wilderness Who was leading them, and upon Whom their faith was focused. Why a serpent? It was a copy of the ones that was biting them and causing their discomfort and death. IT was their sin and rebelliousness that brought them into the camp. In the NT we find that Jesus, Who knew no sin, was made sin for us, and through faith in Him we are also freed from the discomfort (and pleasure for certain periods) and the death that sin brings. Basically, it is the gospel. But somehow I think you knew all that, and you are attempting to place a more esoteric flavour upon the whole scene, which I think is unwarranted.
I say if you can't believe the first verse in that book, you're wasting your time reading the rest of it.i wouldnt claim that, but i can say you will makes strides when youget that everything in the Rev may be applied to you, today
This explanation doesn't fly with me. The devil is not mentioned in Genesis. Genesis says the serpent was there speaking. Now obviously I don't think a physical serpent was talking; but I also don't introduce the devil into the mix. It's hard enough to try to sort out the meanings of things in Genesis without introducing new variables.The devil is an angel. Not a serpent. But he took a serpent and used I would presume something like ventriloquism to speak to Eve. Revelation describes him as a fiery red dragon. Metaphor. And the women in Revelation? Same as what women are in the rest pf prophetic literature. Churches. Or Israel. The people of God...or apostate people of God...whether the church or Israel. The woman of Revelation 12...God's faithful people. The woman of Revelation 17...God's adulterous unfaithful people.
I wouldn't assume that. It can also mean "against" or "instead of." There is no need to replace Spirit of Christ in people who already have the "other" spirit. How could the Christ Spirit dwell in someone under the spell of this "other" spirit?As an entity that replaces Christ.
What some may not realize is that Adam had spoken to the serpent earlier when God brought all the animals to Adam to be named. Adam was not deceived. Adam saw what the serpent was and named it. Ha, perhaps this was the reason Paul thought women shouldn't talk in some situations?