Christ as the
firstborn, only son, unique son
Πίστει προσενήνοχεν Ἀβραὰμ τὸν Ἰσαὰκ πειραζόμενος, καὶ τὸν
μονογενῆ προσέφερεν ὁ τὰς ἐπαγγελίας ἀναδεξάμενος,
Look at these passages below of Heb 11.17 and see if you see something strange, even contradictory:
NASB 1995
By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was offering up
his only begotten son;
Holman Christian Standard Bible
By faith Abraham, when he was tested, offered up Isaac. He received the promises and he was offering
his unique son,
World English Bible
By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up
his only born son,
NET
He is the image of the invisible God, the
firstborn over all creation.
Yup that's it. Easy to spot, right? But what about Ishmael. I thought Abraham's firstborn was Ishmael. The solution simply is knowing what
firstborn means. It can mean first child born, or it can mean the preeminent one (not necessarily a child). We know the Isaac is not the firstborn child. This is just a reference to Isaac's unique, preeminent one.
You also wrote: "Truly the Word existed before all
other creation." The Bible does not say that. You added the word "other" but such is not in the text.
You quoted Col 1.15, but look at the next verse. It says:
King James Bible
For
by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether
they be thrones, or dominions, or principalities, or powers:
all things were created by him, and for him.
This word is also used of a notorious dissident, not a son who was the firstborn of a family.
Also, in the passage, GJohn 1.1, the Word is God (to a Jew, there is only one God, they do not believe in polytheism, i.e., a god), by definition is a Being that is eternal. later on in this Gospel Jesus/the Word will say that "he (masculine) and the father (masculine) are one (neuter) in essence.
The best book out on the deity of Christ is
The Authors use the acronym HANDS to show the deity/eternality of Christ.
- H-Honors (Jesus shares the honors that are due God)
- A-Attributes (Jesus shares the attributes of God)
- N-Names (Jesus shares the names of God)
- D-Deeds (Jesus shares the deeds that God does)
- S-Seat (Jesus shares the seat of God's eternal throne)
Greek Grammar wise, there is the inescapable statement in Titus 2:13
προσδεχόμενοι τὴν μακαρίαν ἐλπίδα καὶ ἐπιφάνειαν τῆς δόξης τοῦ
μεγάλου θεοῦ καὶ
σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ,1
looking for the blessed hope and glorious appearing of our
great God and
Savior Jesus Christ,
Here, great God and Savior refer to the same person, Jesus Christ.
(This is the necessary meaning of the one article with θεου and σωτηρος just as
in 2 Peter 1:1,11 . See Robertson, Grammar, p. 786).
Finally, Jesus is called God in Rom 9:5: Theirs are the patriarchs, and from them is traced the human ancestry of
the Messiah, who is God over all, forever praised! Amen.
I realize this is a basic argument for Christ's deity, an argument you have no doubt encountered many times. But I figure this might be a good start for a discussion on the deity of Jesus.
Any thoughts?