Hi Rex,
I owe you some further comment on your post at the top of the page, I think.
Quote
Your opening statement about how other spirits work both with and against the believer is not explicit to the topic
Thank you for your patience with this topic. Let me say more about how I understand the dynamics at play.
There are many varieties of 'new Christian'. Some have had a biblically 'Christian' up-bringing, and some have no idea what is in the Bible, although they might think their family is 'Christian', as opposed to 'Hindu', or some other religion. Then there are those who would not claim any kind of Christian influence prior to their conversion. All of these, (like us) need to learn the same things, but it is God who directs the order in which they deal with issues, and orchestrates how they come to a better understanding of His mind and His ways. Meanwhile, the Bible has already laid out (in principle) all the issues a person will encounter in their walk with the Lord. But mostly, none of us realise that at the start. It's only as we continue to find the answers in scripture that we become able to testify to its truth in our experience of being spoken to by the Lord, or having our understanding illumined by the Holy Spirit, or of laying hold of the Lord through prayer, and then experiencing His answers in our practical situations. Often, we don't approach those moments with a clear idea of how things are going to work out. We are trying to believe that God will come through for us, but at the beginning we don't have experience with which to encourage our own hearts when God seems distant.
So.... with regard to the topic of this thread, I am saying that some of what some new Christians have to deal with, is spiritual. They picked it/them up before they had committed themselves to the Lord. He came in to their life, and if they genuinely remain surrendered to Him and don't go back, He will take over every part of their being - all their thinking and all their living. But that take-over phase is not time-limited. Very many factors affect the way the Lord deals with a person, their responses, and the testimony they will give in time to come, because of the thoroughness of the Lord's work.
My comment about other spirits working 'with' the believer I elaborated in terms of giving the believer what he or she wants. This is about the believer making choices which have not been endorsed by the Lord. The believer may not even ask the Lord what His will is for them in a certain situation. They just go right ahead with natural or carnal reasoning and go get what they want. They are not submitted to the Lord. They are not mortifying any flesh or sin through the Holy Spirit, and they have never heard that Romans 6:5 is supposed to apply in the present tense. But, the Lord knows it does, and He told His disciples to take up their cross daily and follow Him. It doesn't really matter which way the cross is approached in its application to the individual believer's life, but unless it is being applied, there will be no liberty from the flesh, self, habitual sins and unresolved issues from the past, and, there will be no deliverance from demons which have their ground of residence or unofficial permission to continue controlling in these areas of the person's life.
It is, clearly, not just possible but (depending on local cultural practices) probable that some Christians will continue to engage in sins listed by Paul in Galatians 5, otherwise, why would Paul even mention them. It is naive (sorry) to think that a person can engage in, for instance, witchcraft, without invoking the presence of evil and unclean spirits. There are spiritual components to every sexual sin, and all the indulgences of the flesh open the person to entry by other spirits. This is just a spiritual fact. I am not trying to over-egg the pudding. This is why Paul is exhorting
against these practices. He states again and again that those who continue practising sin will not inherit the kingdom of God.
I would never say that we are free from influence just not possessed or in dwell with.
Well, I would say we can be free from 'influence' of demons, even when we are oppressed by them. The oppression may cause us to deal with it in appropriate ways, but internally, we are unscathed by the experience. If anything we are built up in the knowledge of God and experience the effect of His victory in our lives in very real ways.
To say we are not possessed with, I agree. A person who has received the Holy Spirit has been accepted by the Lord in a particular way, and there are certain expectation upon him/her, but the performance of those expectations - which may well depend on mortification of the flesh, putting away the old man, being enabled by a fresh out-pouring of God's grace to live in a completely different way than before with new attitudes and actions to demonstrate real internal changes - are not guaranteed to occur spontaneously. The Christian has to 'row towards the Lord', or there will be an inevitable drift away from Him. The Christian has to practise obedience to the word of God and the Lord's word to them personally (however they receive it), or the strongholds in their lives will never be brought down, and then their hangs a question over just who do they serve - the Lord or their own interests.
It took a long time for me to grasp that the gospel can be preached in such a way as to imply that believing in God means that now He is on the side of the believer to give them whatever they already hoped for themselves. The cross is seen as something Jesus did for them, not as something they also have to experience in order to experience His life. I still find it hard to grasp that a man could die for the world, and preachers could pitch their gospel in such a way that the comer-to-the-cross genuinely has no idea they are supposed to lay down their life in humble adoration for the gift of eternal life.
Was Jesus experiencing demon possession when he was tempted in the wilderness, after receiving the HS? Perhaps by your broad definition underlined above he was.
Of course not! No-one has suggested that He was. (??) Temptation is the pre-cursor to choosing to sin. But once the sin is
being committed, the spiritual door is open for a demon to enter. For some people, the
decision to begin to commit a sin is the door, because they were already delivered from a demon associated with that particular sin.
But If the temptation is resisted, no sin has been committed. While it is good to resist temptation, it doesn't mean there are no spiritual issues in a person's life, just because they've received the Holy Spirit. They have to keep pressing forward in the Lord and allowing Him access to every part of their life. If they keep one thing back from Him, they are in danger. That said - and this is important - a person can honestly have yielded themselves to the Lord many times and still He has no dealt with something which He knows would be too difficult for them to face...... yet. This has happened to me quite a few times. Basically, we don't know what we are saying when we give Him access to our lives. He sees everything, but we only see what He shows us. We have to take those revelations very seriously and let the word of God work in our lives.
And you go on to include living a certain way in the topic as well, I presume to counter my statement that Jesus never said, following him would be easy by the standards of the world but we would have peace and joy, something I see few christians expressing regardless of circumstances but are quick to say they have joy peace in fair weather and blue skys. It really boils down to walking the walk, some do and some don't, those that don't never experience what is taught
James 1:2 Philippians 4:12 or
Matthew 4:4
This is not about whether following Jesus is easy. This is just about following Jesus, whatever the cost.
There is a presumption in scripture, where preaching begins with the word 'Repent!' and people are supposed to understand a few basic things: that we are separated from God by sin, and unless something happens to that sin to make it go away, we will be separated from God for eternity. That seems pretty simple logic.
Time and time again in scripture we see people deciding there is something wrong with God's requirements. They find onerous because it means they cannot live the way they want to, and so they stop obeying God. Nothing has changed! You may well not have seen Christians rejoicing when they undergo what they perceive as 'hardship', but to me that is a normal part of growing - to learn to rejoice and be thankful no matter what the situation. And you are correct that not rejoicing when under pressure, can pander to self-pity, depression, bitterness and meanness - all attitudes which can invite a spiritual component. If only believers would believe God's word is true and safe to obey!
In all fairness I have studied the theory of demon's dwelling in christians and find it sorely lacking in any kind of evidence other than
observation. What you are attempting to do is place indwelling Spiritual degrees to a single event "born again or born of the spirit" I don't find that in the biblical description as well.
Dear brother, can I be perfectly candid? What is being talked about here is the experience of many, many Christians. It is not merely 'observation'. Only if you knew someone very well whose life demonstrated several radical changes of attitude, apparently for no particular reason, could you suspect that they had been systematically delivered from demons as they pressed in after God, pulling down strongholds and revenging their (previous) disobedience.
With Christians (like you and others) more happy to cling to a theory you cannot prove, despite the glaring pictures of what I'm describing both in Christ's behaviour in the Temple, and the order of events which Josiah was led to pursue (2 Kings 23) there is something between
little and
no likelihood that Christians who have been rumbled and delivered by the power of God will rush forward to testify to you of how they were delivered from demons
after they came to Christ.
You have shown yourself completely unwilling to accept the testimony of two brethren who now both move in a deliverance ministry, at God's behest. Why not believe them? Do you suspect them of not telling the truth about something? Why would they lie? I feel you might be closer to acknowledging these testimonies by those who have been brave enough to give them. Who has argued with your testimony of things you have proved in your own life? Anyone?
The only reason I keep pounding away with this topic is that the reality of the doctrine - that once the Holy Spirit enters no demon can remain - is not founded on scripture. The scripture plainly shows that demons need flesh. That's why mortification is so important. The Holy Spirit is different. He dwells with the person's spirit only. Nevertheless, as we might expect, if we mortify the flesh which used to practise sinning, through the Holy Spirit the Lord will quicken our mortal bodies. He is the Resurrection and the Life. He as before He died, and He most certainly is, now. Romans 8:11 Yes, that verse can be taken to refer only to the resurrection of the body, but to limit that verse to that would require a different context within the chapter where the statement appears.
In another place, what does 2 Corinthians 7:1 mean? Can we have 'filthiness of the spirit' separate from an unclean spirit? What's more, Paul puts the onus for dealing with it squarely on the individual believer. Likewise, 'filthiness of the flesh' is unlikely to be a spirit-free condition. Although one cannot crucify a demon, if the flesh which feeds it is crucified, the demon will move off. I firmly believe (as Paul seems to) that a person can deliver themselves of spirits. This may be by denying self, mortifying flesh, or actively seeking deliverance. As well, a spirit can be bound by a single declaration. That is, a declaration by either the person with the spirit, or another believer.
1) it's what takes place within that matters..... 2) Not to mention the varying degrees of being born again that must be true to explain what they believe..... 3) I find it troubling as well that you look for ways to pollute the living waters,
1) Of course it is! We are talking about deeply intimate dealings by the Lord in a person's life. Sometimes a demon is resting in aputrid wound that has been there for years. The person needs to start looking to the Lord for healing, and seek to give Him access to the abscess so that He can take the ground from under the demon's feet. Holding on to pain after the Lord has come into a person's life can become a sin to them - a reason for not trusting Him, a source of self-pity, a cause of fear and self-protective manoeuvres. It can take time for the person to even
feel pain which has been there for years. Only as they respond to the ministrations of the Lord over a period of time may they become aware they have something to bring to Him for healing. There are many other simpler examples. I'm just trying to show you that the time factor doesn't bother the Lord. His testimony is that He can deliver. Period. Winning a hurt person's trust may take time. In fact, many people do receive amazing deliverances when they are converted, but those who don't are not second class Christians. As I've said before, some people will
never be delivered if the Holy Spirit does
not come into their life.
2) This is not about varying degrees of being born again. This is about varying degrees of
restoration. The Lord is the Redeemer. He buys us back in the state we are in. That is
redemption. Then He gets to work. That is
restoration.
3) I am not trying to pollute the waters. The waters come bubbling up in the person's life and begin to carry all before them. The depth to which the waters have to reach to heal them is what is under discussion. The waters are pure.
Personality is declared most fully. The sinner must come to Jesus, not to works, ordinances, or doctrines, but to a personal Redeemer, who His own self bare our sins in His own body on the tree. The bleeding, dying, rising Saviour, is the only star of hope to a sinner. Oh for grace to come now and drink, ere the sun sets upon the year's last day!
No waiting or preparation is so much as hinted at. Drinking represents a reception for which no fitness is required. A fool, a thief, a harlot can drink; and so sinfulness of character is no bar to the invitation to believe in Jesus. We want no golden cup, no bejewelled chalice, in which to convey the water to the thirsty; the mouth of poverty is welcome to stoop down and quaff the flowing flood. Blistered, leprous, filthy lips may touch the stream of divine love; they cannot pollute it, but shall themselves be purified. Jesus is the fount of hope. Dear reader, hear the dear Redeemer's loving voice as He cries to each of us,
"IF ANY MAN THIRST,
LET HIM
COME UNTO ME
AND DRINK."
Extract from: C H Spurgeon, Morning and Evening, 31st December.
I have not yet looked at the eagles, but I do still intend to. I am encouraged by the little you shared about them.
I have now read the link on eagles, and greatly enjoyed it. Thank you. :)