BreadOfLife
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- Jan 2, 2017
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It's childish and downright silly to think that when Jesus picked up a hunk of bread and declared that it was actually HIS Body - that a change did NOT occur.You said that Jesus saying "This IS...." requires, mandates, necessitates that one thing CHANGED INTO something else. It's YOUR mandate. Thus, according to your mandate, when Peter says, "You are (same verb as "IS") the Christ, the Son of the Living God" ergo you insist this MANDATES a change happened to Jesus at the utterance of these words, specificially and alchemic transubstantiation changing Jesus from one reality TO a different reality, leaving behind a mixture of reality and Aristotelian Accidents. You stressed, the verb "is/are" mandates just such a change. I think that's silly. There is NOTHING in that verb that so necessitates (and if it did, you MUST deny the two natures of Christ and the Trinity, among many other things). I hold that that the meaning of "is" is "is" - you hold that it MUST mean "CHANGED from one reality to a completely different foreign reality via the very specific, technical, physical mechanism of an alchemic "transubstantiation" leaving a mixture or reality and Aristotelian Accidents." I simply pointed out that requires you be a heretic.
The ONLY way I could believe that it didn't change would be if I rejected Christ and considered Him to be a liar. I do NOT - however, YOU seem to be leaning that way.
And, although you seem to have a fondness for the terms "Alchemic" and "Aristotlian" - neither of those terms hold any importance for the doctrine of Transubstantiation.
I always feel like I'm beating a dead horse in my discussions with you because you seem to be enveloped by this dense veil of prideful ignorance.True, but then the church doesn't teach the unique, new Euchartist dogma - only your singular denomination does, and that only since 1551 as dogma.
Friend, your denomination uses the very rare, very technical word for a certain kind/type of "change" - a word that comes lock, stock and barrel from alchemy. It could have uses several different (more generic) words for change, but it uses a very rare, very specific Latin word for this change - a word taken from alchemy. The Latin word itself includes alchemy.
Friend, your denomination uses the word "accidents" (although, yes, in embarrassment, since Vatican II, it is apt to use a very generic word of 'appearance'). The word "accident" comes lock, stock and barrel from Aristotle (whose philosophies were popular in western Europe during the middle ages), it is the specific title of one of his weirdest theories known as "Aristotelian Accidents." Again, the exclusive rare word the RCC used for over 400 years is the title of this (wrong, absurd) theory of Aristotle.
I don't know how many times I have to explain to you that simply because a dogma or doctrine is declared does NOT mean that the teaching is "new". For example, ALL true Christians believe in the divinity of Christ - yet this doctrine was not defined until the council of Nicaea in AD 325. Does this mean that the Catholic Chgurch simply "invented" this teaching in 325 - or was it that it was officially defined to defeat the Arian Heresy??
You see - YOUR problem isn't simply ignorance, because you have been told this MANY times now. No - YOUR problem is pride. You are too prideful to admit that you are wrong about what the Church teaches about Transubstantiation because if you're wrong about this - then you are wrong about a great many other things . . .