~
68) 1Cor 6:1-6 . . If any of you has a dispute with another, dare he take it
before the ungodly for judgment instead of before the saints? Do you not
know that the saints will judge the world? And if you are to judge the world,
are you not competent to judge trivial cases? Do you not know that we will
judge angels? How much more the things of this life!
. . .Therefore, if you have disputes about such matters, appoint as judges
even men of little account in the church! I say this to shame you. Is it
possible that there is nobody among you wise enough to judge a dispute
between believers? But instead, one brother goes to law against another-and
this in front of unbelievers!
Apparently some of the Christians in the church at Corinth let the Sermon
On The Mount go in one ear and out the other.
● Matt 5:39-40 . . But I say unto you: That ye resist not evil; but whosoever
shall smite thee on thy right cheek, turn to him the other also. And if any
man will sue thee at the law, and take away thy coat, let him have thy cloak
also.
● Luke 12:57-59 . .Why don't you judge for yourselves what is right? As you
are going with your adversary to the magistrate, try hard to be reconciled to
him on the way, or he may drag you off to the judge, and the judge turn you
over to the officer, and the officer throw you into prison. I tell you, you will
not get out until you have paid the last penny.
The Lord began his teaching in Luke with the words "Why don't you judge
for yourselves what is right?" In other words; if someone threatens to take
you to court over a tort matter, and you know good and well he's in the
right; don't force him to go to law. Instead, admit to your wrong and settle
out of court. According to The Lord, it’s unrighteous to tie up the courts
when you know your own self that you are the one who's in the wrong.
There's just simply no righteous reason why Christian defendants and
plaintiffs can't be their own judge and jury in tort matters.
● 1Cor 6:7-8 . . Now therefore there is utterly a fault among you, because
ye go to law one with another. Why do ye not rather take wrong? Why do ye
not rather suffer yourselves to be defrauded? Nay, ye do wrong, and
defraud, and that your brethren.
The Greek word translated "defraud" is an ambiguous word with more than
one meaning, and more than one application. The meaning that seems
appropriate in this instance is "deprive".
It works like this: Were I to trip and fall because of a crack in the walk
leading up to the front door of the home of one of my kin; I wouldn't haul
them into court over it because we're related; viz: any injury I might incur
by tripping and falling because of a crack in their walk would be a family
matter rather than a legal matter; and they have a right to be treated by me
as family rather than foes. Were I to sue them for tripping and falling due to
a crack in their walk; I would be depriving them of the lenience that kin
have a right to expect from one another.
● 1John 3:14-16 . .We know that we have passed out of death into life,
because we love the brethren. . . We know love by this, that He laid down
His life for us; and we ought to lay down our lives for the brethren.
I think it's safe to say that if somebody is comfortable taking a fellow
Christian to court; then they certainly are not prepared to lay down their life
for the brethren.
It's sad to see relatives suing each other in court; but it happens all the
time. When the world does it; well, that's to be expected; but when
Christians sue each other; that's dysfunctional.
_