Being found naked at the wedding supper.

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Curtis

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Pure white raiment (linen, robes, garments) are the righteousness of saints, and become part of their wedding attire, as shown by the wedding supper account in Revelation 19:


Rev 19:7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.


Rev 19:8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.


Rev 19:9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.


Christians are therefore clothed with white robes of righteousness - yet the risen Jesus warns believers in the church at Sardis of their need to repent, because most of them had defiled their white robes/garment:


Rev 3:4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.


Rev 3:5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.


Names are blotted out of the book of life, if we defile our white robes and fail to overcome, Jesus warns.


Worse yet, Jesus warns the Laodicean church, that they’ve not just defiled their white robes of righteousness, they’ve lost them completely and are stark naked - though they think they are still clothed - (and being found naked while thinking they are still clothed, becomes significant at the wedding supper of Jesus).


Rev 3:17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:


Rev 3:18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.


So the Laodicean church sadly went beyond defiling their white raiment of righteousness like the church at Sardis did - to the point that they actually lost them completely - but yet weren’t alarmed or concerned at all because, like the story of the emperor with new clothes, they had no idea that they were naked.


The man at the wedding supper in Matthew 22 had also lost his white raiment (which is the righteousness of saints) - and was speechless, shocked, and bewildered to discover he was really naked - because like the Laodicean church in Revelation 3:17-18, he thought he was fully clothed.


And because he was not properly attired in white robes of righteousness, Jesus threw him out of the wedding supper of the lamb, and into outer darkness (hell):


Mat 22:11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

Mat 22:12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

Mat 22:13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.


How is it that those in Revelation 3:17-18 were naked, but thought they were clothed?


They obviously did something to defile their garments, that they mistakenly thought was ok with God.


That something is the warnings by Paul, that believers who continue to live in sins of the flesh, shall not inherit the kingdom of heaven.


In other words, they believed they could live a sinful lifestyle, and remain in Christ.


They were deceived by OSAS into thinking grace was a license to sin, with no eternal consequences, despite Paul’s many warnings to the brethren, to not be deceived.


And the naked wedding guest in Matthew 22 that was thrown into hell, was in the same tragic situation that the Laodicean church was in - naked, with no idea that he was.


And Jesus’ warning to the Sardis church that they needed to repent because they’d defiled their white garments - and that unless they heeded His warning and become over-comers, He would blot their names from the book of life - falsifies OSAS and hyper-grace doctrine, and is fatal to them.


Another nail in coffin of those doctrines, is the fact that first defiling - then losing completely - our white robes of righteousness results in our being thrown out of the wedding supper of Jesus, and into outer darkness/hell.
 
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user

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Pure white raiment (linen, robes, garments) are the righteousness of saints, and become part of their wedding attire, as shown by the wedding supper account in Revelation 19:


Rev 19:7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.


Rev 19:8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.


Rev 19:9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.


Christians are therefore clothed with white robes of righteousness - yet the risen Jesus warns believers in the church at Sardis of their need to repent, because most of them had defiled their white robes/garment:


Rev 3:4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.


Rev 3:5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.


Names are blotted out of the book of life, if we defile our white robes and fail to overcome, Jesus warns.


Worse yet, Jesus warns the Laodicean church, that they’ve not just defiled their white robes of righteousness, they’ve lost them completely and are stark naked - though they think they are still clothed - (and being found naked while thinking they are still clothed, becomes significant at the wedding supper of Jesus).


Rev 3:17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:


Rev 3:18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.


So the Laodicean church sadly went beyond defiling their white raiment of righteousness like the church at Sardis did - to the point that they actually lost them completely - but yet weren’t alarmed or concerned at all because, like the story of the emperor with new clothes, they had no idea that they were naked.


The man at the wedding supper in Matthew 22 had also lost his white raiment (which is the righteousness of saints) - and was speechless, shocked, and bewildered to discover he was really naked - because like the Laodicean church in Revelation 3:17-18, he thought he was fully clothed.


And because he was not properly attired in white robes of righteousness, Jesus threw him out of the wedding supper of the lamb, and into outer darkness (hell):


Mat 22:11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

Mat 22:12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

Mat 22:13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.


How is it that those in Revelation 3:17-18 were naked, but thought they were clothed?


They obviously did something to defile their garments, that they mistakenly thought was ok with God.


That something is the warnings by Paul, that believers who continue to live in sins of the flesh, shall not inherit the kingdom of heaven.


In other words, they believed they could live a sinful lifestyle, and remain in Christ.


They were deceived by OSAS into thinking grace was a license to sin, with no eternal consequences, despite Paul’s many warnings to the brethren, to not be deceived.


And the naked wedding guest in Matthew 22 that was thrown into hell, was in the same tragic situation that the Laodicean church was in - naked, with no idea that he was.


And Jesus’ warning to the Sardis church that they needed to repent because they’d defiled their white garments - and that unless they heeded His warning and become over-comers, He would blot their names from the book of life - falsifies OSAS and hyper-grace doctrine, and is fatal to them.


Another nail in coffin of those doctrines, is the fact that first defiling - then losing completely - our white robes of righteousness results in our being thrown out of the wedding supper of Jesus, and into outer darkness/hell.



The new birth is the initial experience of salvation, but the work of salvation does not end there. God calls the Christian to a continued life of holiness. It is imperative for the born again believer to experience the continuing work of sanctification, which comes by daily submission to the leadership and control of the Holy Spirit. The new birth will have no eternal value unless the born again continues to walk and live after the new nature of the Spirit.
 
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Curtis

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The new birth is the initial experience of salvation, but the work of salvation does not end there. God calls the Christian to a continued life of holiness. It is imperative for the born again believer to experience the continuing work of sanctification, which comes by daily submission to the leadership and control of the Holy Spirit. The new birth will have no eternal value unless the born again continues to walk and live after the new nature of the Spirit.

Exactly right.
 

GISMYS_7

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Ephesians 2:9 For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God, 9not by works, so that no one can boast. 10For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life.…
 

Curtis

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Ephesians 2:9 For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God, 9not by works, so that no one can boast. 10For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life.…
And you can fail to remain in the faith and fail to remain in Christ.

Paul said that, too - but you’re ignoring his warnings.
 

GISMYS_7

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John 6:39 And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day.========== Are you really a member of God's family??
 

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John 6:39 And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day.========== Are you really a member of God's family??


There are those who walk out of God's will and are lost. People allow things into their lives that God NEVER intended. If that person dies while still lost, that person is toast.
 

GISMYS_7

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There are those who walk out of God's will and are lost. People allow things into their lives that God NEVER intended. If that person dies while still lost, that person is toast.

John 6:39 And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day.========== Are you really a member of God's family??
I choose to believe God's Word and ignore the ideas and words of little men!!! And you??
 

user

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John 6:39 And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day.========== Are you really a member of God's family??
I choose to believe God's Word and ignore the ideas and words of little men!!! And you??


That is exactly why I will Not take Your word for it.

This is what God says...

Romans 11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
[18] Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
[19] Thou wilt say then, The branches were broken off, that I might be graffed in.
[20] Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
[21] For if God spared not the natural branches, take heed lest he also spare not thee.
[22] Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
 

GISMYS_7

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Romans 11:17 is all about the Jewish people that were scattered all over the world but in the last days will be gathered and grafted back into he family of God!
 

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Romans 11:17 is all about the Jewish people that were scattered all over the world but in the last days will be gathered and grafted back into he family of God!


Paul, under the inspiration of the Spirit, used the metaphor of the olive tree to explain several things. The root is original Israel, the branches are present day Israelites, the fatness (sap, nourishment) is Israel's divine blessing, and the wild olive tree (which bears no fruit) is the Gentile race. God broke off some (most) of the present day Israelites, separating them from His sustaining blessings. He grafted in Gentiles, who had no spiritual inheritance or spiritual fruit in themselves, putting them on an equal basis with the remnant of the Jews. He thereby enabled these Gentiles to enjoy the same promises and blessings first given to the Hebrew patriarchs.

Verse 21 says, For if God spared not the natural branches, take heed lest he also spare not thee.

God did not withhold judgment from the people He chose originally, so He certainly will not spare us if we are disobedient like they were.

Now, we come to verse 22 and as long as we continue in His kindness without treating it lightly, we will continue to enjoy it, but if not we too shall be cut off. This statement clearly refutes the doctrine of unconditional eternal security, or "once saved always saved."