justbyfaith
Well-Known Member
I think that in Luke 7:29-30, the fact that they hadn't been baptized affected their attitude towards the Lord Jesus Christ.
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No...flesh is flesh in every context.First of all - you're taking John 6:63 completely OUT of context.
In the context of John 6:61-65, Jesus was telling the crowd not to THINK in human terms about the Eucharist - but to think on the SPIRITUAL level. They had horrific thoughts of Him insisting they eat his flesh and bones in a cannibalistic way - instead of consuming Him sacramentally.
Finally - number three couldn't be MORE correct because it is exactly what Jesus was trying to make Nicodemus understand.
There are many who believe that baptism is the point of salvation, where we come in contact with the blood of Jesus and are forgiven of our sins and when we receive the Holy Spirit. Talking to a church of Christ friend the other day and we discussed baptism.
Acts 2:38: Peter replied, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.
1 Peter 3:21: and this water symbolizes baptism that now saves you also-not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ,
Acts 22:16: And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name.'
Mark 16:16: Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
church of Christ believes that the "for" (Eis) means "for the purpose of" in Acts 2:38. So, Baptism then would be for the purpose of "remission of sins" and where we come in contact with the blood of Jesus, with their interpretation of Scripture. Baptism is also how one gets "into / puts on Christ" (Galatians 3:27). Also, baptism is what "adds you to the church". Faith/belief/repentance does not add you to the church unless you've been baptized.
Where we currently live, this doctrine is very popular. What are your thoughts on this matter? :)
No...flesh is flesh in every context.
But I see you don't really want to talk about what the symbolism was actually about throughout the entire history of baptism, and only want to go on and on about the unrelated make up of the setting in which it occurred...so, never mind.
That it will happen is basically a given if repentance was involved in Acts 2:38-39 baptism in water in the name of Jesus Christ of Nazareth for the remission of sins.That such man "MAY or MAY NOT" have RECEVED, Gods INTERNAL Baptism of the Holy Spirit.
This was John's baptism of repentance and they clearly didn't repent...I think that in Luke 7:29-30, the fact that they hadn't been baptized affected their attitude towards the Lord Jesus Christ.
By applying water, spiritual regeneration doesn't happen automatically. But clearly in Acts 2 those who gladly received the word were baptised.That it will happen is basically a given if repentance was involved in Acts 2:38-39 baptism in water in the name of Jesus Christ of Nazareth for the remission of sins.
Right. There must be the element of repentance and faith in the operation of God; and the water baptism must be for the remission of sins.By applying water, spiritual regeneration doesn't happen automatically. But clearly in Acts 2 those who gladly received the word were baptised.
The idea is because of something that is already true, rather than in order somehow to attain the remission of sins.Right. There must be the element of repentance and faith in the operation of God; and the water baptism must be for the remission of sins.
It can mean that (we can see that in Acts 10) but it is not always the case.The idea is because of something that is already true, rather than in order somehow to attain the remission of sins.
I do see it always as a symbol; the regeneration I would see from Scripture as being at a different time, liked with the work of the Spirit and the exercise of faith.It can mean that (we can see that in Acts 10) but it is not always the case.
I understand it: it is on account of the remission of sins by exercised faith that has already occurred that the symbol of baptism is received.I believe that regeneration can come as a direct result of the water baptism spoken of in Acts 2:38-39, the Holy Ghost is absolutely promised to those who fulfill every condition to the promise.
That's what the RCC and EOC (plus some others) believe. But that is simply not true.I believe that regeneration can come as a direct result of the water baptism spoken of in Acts 2:38-39...
That it will happen is basically a given if repentance was involved in Acts 2:38-39 baptism in water in the name of Jesus Christ of Nazareth for the remission of sins.
In the context of Acts 2:38-39, it says that 3,000 souls were added to the church that day. How did they do the counting? Faith is invisible to the human eye.Acts 2:38-39 does not mention Baptism in WATER.
So, what are you talking about "water baptism"?
Glory to God,
Taken
#1, that the RCC and the EOC promote this doctrine does not neccessarily make it untrue.That's what the RCC and EOC (plus some others) believe. But that is simply not true.
"Born of water" is a reference to the water of the Word of God -- the Gospel, and Peter (who should know better than anyone else) makes this crystal clear:
1 PETER 1
23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:
25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
I tend to take the scriptures literally, believing that God means what He says. I believe that the people who penned the Holy Bible did so using great plainness of speech.I understand it: it is on account of the remission of sins by exercised faith that has already occurred that the symbol of baptism is received.
'For' in English can sometimes be misleading.
It's good to examine the context and compare Scripture with Scripture.I tend to take the scriptures literally, believing that God means what He says. I believe that the people who penned the Holy Bible did so using great plainness of speech.
Most definitely.It's good to examine the context and compare Scripture with Scripture.