This is my last response to you-
Jesus accepted prayers of praise and petition
Some might say that prayers of praise to Jesus are legitimate while prayers of petition are not. I will argue that Jesus accepted and still accepts both kinds of prayer. Take note of both in the examples shown below.
New Testament Christians everywhere praying to Jesus
According to the apostle Paul, New Testament Christians were everywhere praying to Jesus. “Paul. . . to the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on3 the name of our Lord Jesus Christ—their Lord and ours (1 Corinthians 1:1–2).”4 It appears that Paul includes himself among those who called upon the name of Jesus. These prayers directed to Jesus were universal. And the present tense of “call” suggests that the prayers were on-going.5
Paul petitions Jesus to remove the “thorn in the flesh”
Paul also prayed to Jesus when he “besought the Lord” to remove his thorn in the flesh (2 Corinthians 12:8). Why do we believe that the reference to “the Lord” here refers to Jesus instead of the Father? In the Pauline epistles, the term “Lord” (kurios) usually signifies Jesus,6 while “God” usually denotes to the Father. And look at the response of Paul when the Lord said to him, “[My] strength is made perfect in your weakness” (2 Corinthians 12:9). Paul tells us that he would glory in his weakness that the “power of Christ” (the Lord) would be revealed in him. So the referent for “the Lord” is Jesus. Paul prayed to Jesus, and Jesus responded. Notice that these were prayers of petition, not praise. These were not spontaneous petitions or petitions given in response to the voice of the Lord or a vision, but a prayer prayed three times, as Paul persisted in his request to Jesus. If it were inappropriate for someone to offer supplication to Jesus, Paul would not have asked Jesus three times to answer a specific request. Jesus did not rebuke Paul for praying the prayer, but He did inform Paul that he was better off without the request being granted.
Other prayers of Paul
In 2 Thessalonians 2:16–17, Paul blessed the Thessalonians with these words: “May our Lord Jesus Christ himself and God our Father. . . encourage your hearts and strengthen you in every good deed and word.” Even though this benedictory prayer is in a different form than other prayers, it implies a request to Jesus (and the Father), and this suggests the legitimacy of prayer to Jesus.7 Paul expected Jesus to answer this request. A similar benedictory prayer (invoking the name of Jesus) is found in 1 Thessalonians 3:11–14.
The worship of Jesus
In the Gospels, Jesus was worshipped, and He accepted it (John 9:38). Surely this involved verbal communication to Jesus or prayer. The Gospels are not the only place where worship of Jesus occurs. The angels are told to worship Jesus.8 There is worship of Jesus (the Lamb) in Revelation by both angels and humans (Revelation 5:8–13).
Since all three members of the Trinity are God, then worship is due to each of them, collectively and individually, because of the nature of the Trinity. Worship involves praise and adoration. It would be wrong to discourage people from addressing each member of the Trinity in praise and adoration. God expects us to worship Jesus.
The Jehovah’s Witnesses will not pray to Jesus because they think that He is not worthy of worship. We pray to Jesus because we know He is worthy of worship, and that He even demands worship. Jesus commanded us to honor the Son just as we honor the Father (John 5:23). If we fail to give praise to the Son in our prayers, as we give praise the Father, would we really be honoring the Son as we do the Father?
The early church recognized the importance of worshipping Jesus through prayer. In fact, when Athanasius made his case against Arianism in the early 300’s, he pointed out that Christians had prayed to Jesus from the beginning. Athanasius argued that if Jesus was not of the same substance as the Father (homoousios) and was instead only a creature—only of like substance with the Father (homoiousios), then Christians from the beginning would have been committing idolatry by praying to Jesus.9
Petitions to Jesus in the Gospels
In the Gospels, many people asked Jesus for miracles. In a survey of the New Testament, I counted at least seven distinct times when people cried out to Jesus for mercy, treating him as a divine person, and they expected an answer. Should not these requests be considered prayers? Surely, Christ’s departure into Heaven does not mean that his followers can no longer bring petitions to Him.
Other examples of prayers to Jesus
There are other examples of appropriate prayers to Jesus in the New Testament.10 Stephen prayed, “Lord Jesus, receive my Spirit” (Acts 7:59). At Paul’s conversion, he prayed to Jesus: “Lord, what wilt thou have me do?” (Acts 9:6). Ananias conversed with Jesus when Jesus spoke to him in a vision (Acts 9:10–14). And the very last prayer in the New Testament is addressed to Jesus by the Apostle John: “Even so come, Lord Jesus!” (Revelation 22:20). If it were wrong to petition Christ, John the inspired writer may have said, “Father, may the Son come.” But instead he gave us these words to also cry out to Jesus: “Even so, come!”
The last verse referred to may allude to the phrase, “Maranatha” (found in 1 Corinthians 16:22), which is usually translated as the petition, “Come, O Lord.” “Maranatha” is an Aramaic expression that originated before Christians had filtered throughout the Gentile community. It seems that very early on, the Christians were crying out to Jesus, “Come, O Lord!”11 This was a prayer of petition.
Jesus claimed that He will answer our petitions
A verse in John 14 strongly encourages prayers of petition to Jesus. Jesus said, “Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. If you ask Me anything in My name, I will do it.”12 Jesus here says that he would answer prayer when we asked him anything in his name. So Jesus authorizes us to address him in prayer when we come in his name—in his own authority, and in his will. And he promised that he would answer.
Prayers in the name of Jesus
Prayers to Jesus are permitted and encouraged by Christ’s teaching in John 14:14, and by any passage in which Jesus says that we are to pray in His name. When Jesus told us to pray in His name, He wasn’t asking us to use a particular phrase at the end of each of our prayers, though the expression “in Jesus’ name, Amen” is certainly appropriate, and God-honored. Jesus was actually asking us to come to God (therefore any member of the Trinity) in His authority. We have the right to come to God and receive grace and help because of who Christ is, what He did for us, and what He promised. He has given us “great and exceeding promises” (2 Peter 1:1–4) and when we come to God with our requests, we have been authorized to come in faith, believing that He will fulfill what He has promised.
It is appropriate to pray to the Father directly; however, just because we are permitted to pray to the Father, doesn’t mean that we are not permitted to pray to the Son.
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