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Well, obviously you think you have been made privy to something.
Thank you for your input but I will just ignore the thoughts behind them.
just remain as you are.
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Well, obviously you think you have been made privy to something.
Thank you for your input but I will just ignore the thoughts behind them.
just remain as you are.
Ephesians 2.10 follows on from Ephesians 2.8-9...Faith without works is dead just like the body without the spirit is dead.
In my opinion the book of James is devoid of the gospel of grace as taught by Paul.
if you put yourself in that "our" it sure does!God has already said our good works are as filthy rags.
so you say, but we are identified with our statements here in a forum, and in fairness it is the statements that are most often being judged. When you say "I believe" rather than "there is a belief that exists, __________," one can only respond to what has been offered after all? And wadr you have made yourself the arbiter here, see, and after saying "I believe _____," and literally inviting the judgement.A person on this forum who is judgmental towards individuals do not have good works of the heart.
at least until you have revealed that those beliefs are actually Absolute Truths to you, as you have done, certainly. But after several rounds of the obvious ignoring or deflecting of Scripture that would/might ameliorate your Absolute Truth, your arg here becomes moot, see?They love to use the word YOU. I am not saying anyone is wrong. I am stating what I believe. Don't I have a right to do that????????
in your lexicon maybe, but wadr "works of the law" and "good works" are clearly delineated in Scripture, except you will not engage in that discussion, or at least haven't in my experience.Some think that good works are what a person does in religions and it usually means keeping the law.
Okay, rationalize these FACTS that show James was mistaken in the book of James.
James 2:20-21
20 But do you want to know, O foolish man, that faith without works is dead?
21 Was not Abraham our father justified by works when he offered Isaac his son on the altar?
(NKJ)
**FACT!
No, he was not! ---- He was accounted righteous before God several years earlier, BEFORE the birth of Isaac, and before he had done anything to "prove" his faith in God. Check it out in Genesis 15;4-6 below..
Genesis 15:4-6
4 And behold, the word of the LORD came to him, saying, "This one shall not be your heir, but one who will come from your own body shall be your heir."
5 Then He brought him outside and said, "Look now toward heaven, and count the stars if you are able to number them." And He said to him, "So shall your descendants be."
6 And he believed in the LORD, and He accounted it to him for righteousness.
(NKJ)
**FACT! Not only that, but God accounted him righteous solely for his faith in His Promises, and not by anything that he did. There is nothing in Genesis 15 that mentions any works that Abraham did. Paul accurately reports this. It seems that James did not consider the account in Genesis 15. It was not until Genesis 22, many years AFTER Isaac was born, when Abraham was well over 100 years old, that he agreed to offer Isaac.
James writes:
22 You see that his faith and his actions were working together, and his faith was made complete by what he did.
23 And the scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness," and he was called God's friend.
24 You see that a person is justified by what he does and not by faith alone.
**FACT! Neither of those last two statements jives with the Genesis 15:4-6 account.
Nowhere does the OT Scripture say that Abraham "was called God's friend" BECAUSE he was willing to offer up his son Isaac. In Isaiah 41:8 it states that God called Abraham His friend but nowhere in the context of the chapter does He say it was because Abraham offered up his son Isaac.
**FACT! What James wrote, as shown above, is a direct contradiction of the Gospel that Paul taught and the account given in Genesis 15:4-6. """Abraham was righteous before God solely because he believed God’s promises."""
Go ahead and say this is not true but the scriptures will show, IMHO, you are just sticking your head in the sand.
You completely ignored ---snip
Like I said, people will completely ignore the clear FACTS brought out in my post and fail to address them. They wish to cover them up with a bunch of other scriptures that have no relations to the FACTS I posted.
In my opinion the book of James is devoid of the gospel of grace as taught by Paul.
I think that Paul and James are basically at one; the Holy Spirit at times has led them both to emphasize different aspects of divine revelation, but there is no fundamental contradiction.Again what is the perfect law of Liberty spoken of in James if not grace found in Christ, which goes hand-in-hand with the Liberty spoken of in Galatians 5:13-14 ? For, brethren, ye have been called unto liberty(Christ); only use not liberty for an occasion to the flesh, but by love (Spirit)serve one another. [14] For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
Galatians 5:22-24
[22] But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, [23] Meekness, temperance: against such there is no law. [24] And they that are Christ's have crucified the flesh with the affections and lusts.
What is the ‘royal law’ spoken of in James if not the perfect Law of Liberty which is Christ, which IS grace?
James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
Repeated over and over throughout scripture. 1 John 4:18-21 There is no fear in love(Christ); but perfect love(Christ) casts out fear: because fear hath torment. He that feareth is not made perfect in love(Christ). [19] We love him, because he first loved us. [20] If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? [21] And this commandment have we from him(Christ), That he who loveth God love his brother also.
That's correct. Not that Paul failed to include good works in the Christian walk. His focus was on justification in the eyes of God. On the other hand, James had probably found many claiming to be justified but producing no fruit. Therefore he focused on the necessity of a living faith which produces good works and provides evidence of genuine faith before men. This is all tied together in Ephesians 2:8-10.I think that Paul and James are basically at one; the Holy Spirit at times has led them both to emphasize different aspects of divine revelation, but there is no fundamental contradiction.
In that section of Ephesians 2, both aspects of the truth are well balanced.That's correct. Not that Paul omitted to include good works in the Christian walk. His focus was on justification in the eyes of God. On the other hand, James had probably found many claiming to be justified but producing no fruit. Therefore he focused on the necessity of a living faith which produces good works and provides evidence of genuine faith before men. This is all tied together in Ephesians 2:8-10.
Again what is the perfect law of Liberty spoken of in James if not grace found in Christ, which goes hand-in-hand with the Liberty spoken of in Galatians 5:13-14 ? For, brethren, ye have been called unto liberty(Christ); only use not liberty for an occasion to the flesh, but by love (Spirit)serve one another. [14] For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.----snip
Well. maybe the author - by the Spirit - wanted his readers to think about various aspects of the same subject..?I find the book of James such a MIXTURE...he seems to talk out of both sides of his mouth at the same time .![]()