I don't know how anyone can deny that the following two passages are about the same event, but most Premills do deny that and it is those Premills that I am addressing here.
1 Thessalonians 5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. 3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. 4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.
2 Peter 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, 12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
So, both passages refer to the day of the Lord that will come as a thief in the night. Most Premills would agree with me that 1 Thess 5:2-3 refers to the second coming of Christ. We know that He will come as a thief in the night (Matthew 24:42-44, Luke 12:37-40, Rev 16:15). With that in mind, why would anyone think that 2 Peter 3:10-13 is not also referring to Jesus coming as a thief in the night? There is no basis for claiming otherwise. But, many Premils try to say that it refers to an event 1,000+ years after the second coming of Christ instead. I see no basis for that. The text does not indicate that at all.
So, what can we learn about what Paul is saying in 1 Thess 5:2-3 from what Peter said about the same event in 2 Peter 3:10-13? We can see what causes the "sudden destruction" that Paul said will occur when Jesus comes as a thief in the night from which those in spiritual darkness "shall not escape". It will be fire that comes down on the entire earth. No wonder Paul said "they shall not escape". How could any mortals escape that? They can't. So, why can't Premills acknowledge that they can't reconcile 1 Thess 5:2-3 and 2 Peter 3:10-13 with their Premill beliefs?
Another thing to notice is what Peter wrote in 2 Peter 3:13. He said that, despite what he described in 2 Peter 3:10-12, "we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.". What is "his promise" that Peter is referring to there? This one that he referenced earlier...
2 Peter 3:3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
So, "his promise" refers to "the promise of his coming", which refers to the second coming of Christ when He will come as a thief in the night. Which means that Peter was saying that we look for the new heavens and new earth in fulfillment of the promise of Christ's second coming. With that in mind, why do Premills instead look for an earthly millennial kingdom in fulfillment of Christ's second coming? That's not what Peter said we should be looking for.
1 Thessalonians 5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. 3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. 4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.
2 Peter 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, 12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
So, both passages refer to the day of the Lord that will come as a thief in the night. Most Premills would agree with me that 1 Thess 5:2-3 refers to the second coming of Christ. We know that He will come as a thief in the night (Matthew 24:42-44, Luke 12:37-40, Rev 16:15). With that in mind, why would anyone think that 2 Peter 3:10-13 is not also referring to Jesus coming as a thief in the night? There is no basis for claiming otherwise. But, many Premils try to say that it refers to an event 1,000+ years after the second coming of Christ instead. I see no basis for that. The text does not indicate that at all.
So, what can we learn about what Paul is saying in 1 Thess 5:2-3 from what Peter said about the same event in 2 Peter 3:10-13? We can see what causes the "sudden destruction" that Paul said will occur when Jesus comes as a thief in the night from which those in spiritual darkness "shall not escape". It will be fire that comes down on the entire earth. No wonder Paul said "they shall not escape". How could any mortals escape that? They can't. So, why can't Premills acknowledge that they can't reconcile 1 Thess 5:2-3 and 2 Peter 3:10-13 with their Premill beliefs?
Another thing to notice is what Peter wrote in 2 Peter 3:13. He said that, despite what he described in 2 Peter 3:10-12, "we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.". What is "his promise" that Peter is referring to there? This one that he referenced earlier...
2 Peter 3:3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
So, "his promise" refers to "the promise of his coming", which refers to the second coming of Christ when He will come as a thief in the night. Which means that Peter was saying that we look for the new heavens and new earth in fulfillment of the promise of Christ's second coming. With that in mind, why do Premills instead look for an earthly millennial kingdom in fulfillment of Christ's second coming? That's not what Peter said we should be looking for.
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